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de:lib:authors:bodhi:bps-essay_42 [2019/08/14 09:11] – content div into span Johann | de:lib:authors:bodhi:bps-essay_42 [2022/03/14 17:13] (aktuell) – media link Johann | ||
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+ | ====== Zwei Fährten des Wissens ====== | ||
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+ | Summary: | ||
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+ | Many of the formidable social and cultural problems we face today are rooted in the sharp schism that has divided Western civilization between science and religion, where science claims invincible knowledge based on the empirical investigation of the natural world, while religion can do little more than call for faith in supernatural creeds and obedience to codes of ethics that require restraint, self-discipline, | ||
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+ | The quest to establish a sound basis for conduct in today' | ||
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+ | In contrast to the classical Western antithesis of religion and science, Buddhism shares with science a common commitment to uncover the truth about the world. Both Buddhism and science draw a sharp distinction between the way things appear, and the way they really are, and both offer to open our minds to insights into the real nature of things normally hidden from us by false ideas based on sense perception and " | ||
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+ | Again, the knowledge to be acquired by the practice of Dhamma differs significantly from that sought by science in several major respects. Most importantly, | ||
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+ | Because Buddhism takes personal experience as its starting point, without aiming to use experience as a springboard to an impersonal, objective type of knowledge, it includes within its domain the entire spectrum of qualities disclosed by personal experience. This means that Buddhism gives prime consideration to values. But even more, values for Buddhism are not merely projections of subjective judgments which we fashion according to our personal whims, social needs, or cultural conditioning; | ||
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+ | Affirmation of the objective reality of value implies another major distinction between Buddhism and science. In order for the liberating knowledge of enlightenment to arise, the investigator must undergo a profound personal transformation guided by inner perception of the genuine values. While natural science can be undertaken as a purely intellectual discipline, the Buddhist quest in its entirety is an // | ||
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+ | What is especially noteworthy is that the ethical thrust of the Buddhist training and its cognitive thrust converge on the same point, the realization of the truth of selflessness // | ||
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+ | It is to be hoped that Buddhist thinkers and open-minded scientists, by sharing their insights and reflections, | ||
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+ | Die [[http:// | ||
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+ | Seit ihrer Gründung im Jahre 1958 hat die BPS eine große Auswahl an Büchern und Broschüren über eine weite Themenpalette veröffentlicht. Unter den Veröffentlichungen finden sich sowohl sorgfältige, | ||
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+ | Buddhist Publication Society\\ | ||
+ | P.O. Box 61\\ | ||
+ | 54, Sangharaja Mawatha\\ | ||
+ | Kandy, Sri Lanka | ||
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