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de:lib:authors:bodhi:bps-essay_43 [2019/08/14 08:59]
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de:lib:authors:bodhi:bps-essay_43 [2019/08/14 09:11] (aktuell)
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 When, however, we take up the practice of the Dhamma, we apply a brake to this relentless generation of //​sankharas.//​ We learn to see the true nature of the //​sankharas,//​ of our own five aggregates: as unstable, conditioned processes rolling on with no one in charge. Thereby we switch off the engine driven by ignorance and craving, and the process of kammic construction,​ the production of active //​sankharas,//​ is effectively deconstructed. By putting an end to the constructing of conditioned reality, we open the door to what is ever-present but not constructed,​ not conditioned:​ the //​asankhata-dhatu,//​ the unconditioned element. This is Nibbana, the Deathless, the stilling of volitional activities, the final liberation from all conditioned formations and thus from impermanence and death. Therefore our verse concludes: "The subsiding of formations is blissful!"​ When, however, we take up the practice of the Dhamma, we apply a brake to this relentless generation of //​sankharas.//​ We learn to see the true nature of the //​sankharas,//​ of our own five aggregates: as unstable, conditioned processes rolling on with no one in charge. Thereby we switch off the engine driven by ignorance and craving, and the process of kammic construction,​ the production of active //​sankharas,//​ is effectively deconstructed. By putting an end to the constructing of conditioned reality, we open the door to what is ever-present but not constructed,​ not conditioned:​ the //​asankhata-dhatu,//​ the unconditioned element. This is Nibbana, the Deathless, the stilling of volitional activities, the final liberation from all conditioned formations and thus from impermanence and death. Therefore our verse concludes: "The subsiding of formations is blissful!"​
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de/lib/authors/bodhi/bps-essay_43.txt · Zuletzt geändert: 2019/08/14 09:11 von Johann