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de:lib:authors:desilva:bl120
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Hier werden die Unterschiede zwischen zwei Versionen angezeigt.
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| de:lib:authors:desilva:bl120 [2019/04/16 02:15] – Johann | de:lib:authors:desilva:bl120 [2022/03/14 17:13] (aktuell) – media link Johann | ||
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| ====== Das selbstgemachte persönliche Gefängnis ====== | ====== Das selbstgemachte persönliche Gefängnis ====== | ||
| - | + | <span hide>Das selbstgemachte persönliche Gefängnis</ | |
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| * the aggregate of consciousness. | * the aggregate of consciousness. | ||
| - | <p>We may wonder why the Buddha mentions only five aggregates, no more and no less. We can attempt to answer this question by analyzing any unit of experience in our day-to-day life. Suppose, for instance, we hear a big noise on the road, and we rush to the spot and recognize that a motorcycle accident has taken place; we feel sorry for the victim and want to rush him to the hospital. If we look at this experience and analyze the physical and mental phenomena involved, we will notice that they can be accommodated within the five aggregates of grasping. | + | We may wonder why the Buddha mentions only five aggregates, no more and no less. We can attempt to answer this question by analyzing any unit of experience in our day-to-day life. Suppose, for instance, we hear a big noise on the road, and we rush to the spot and recognize that a motorcycle accident has taken place; we feel sorry for the victim and want to rush him to the hospital. If we look at this experience and analyze the physical and mental phenomena involved, we will notice that they can be accommodated within the five aggregates of grasping. |
| Of course, we all know the body or the material aspect of our personality. It is this body which approached the site of the accident. We heard the noise and saw the scene of the accident, that means we have had auditory and visual consciousness. We recognized that it is a motorcycle accident, that is the aggregate of perception and ideation. We felt sorry for the victim, and our sorrow is the feeling aspect of our personality. We wanted to take the victim to hospital, and that is the volitional aspect. Thus we have found all five aggregates of grasping in this unit of experience. The physical and mental phenomena involved in all our varied experiences can be included within these five aggregates. It is very likely that the Buddha too discovered these five aggregates of grasping by analyzing experience through objective awareness (//sati//) and intuitive wisdom (// | Of course, we all know the body or the material aspect of our personality. It is this body which approached the site of the accident. We heard the noise and saw the scene of the accident, that means we have had auditory and visual consciousness. We recognized that it is a motorcycle accident, that is the aggregate of perception and ideation. We felt sorry for the victim, and our sorrow is the feeling aspect of our personality. We wanted to take the victim to hospital, and that is the volitional aspect. Thus we have found all five aggregates of grasping in this unit of experience. The physical and mental phenomena involved in all our varied experiences can be included within these five aggregates. It is very likely that the Buddha too discovered these five aggregates of grasping by analyzing experience through objective awareness (//sati//) and intuitive wisdom (// | ||
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| If we gaze at a scene vacantly, only a few items which kindled our interest are registered in our memory. Interests are divergent, therefore different people see different things in the same situation. Thus it is extremely difficult to acquire impartial objective experience of sense objects, as each one of us is psychologically conditioned in a unique way. Therefore in sense experience too we lead a lonely private life imprisoned in a private cell. | If we gaze at a scene vacantly, only a few items which kindled our interest are registered in our memory. Interests are divergent, therefore different people see different things in the same situation. Thus it is extremely difficult to acquire impartial objective experience of sense objects, as each one of us is psychologically conditioned in a unique way. Therefore in sense experience too we lead a lonely private life imprisoned in a private cell. | ||
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| Because each one of us is leading a secluded life within the confines of our individual personalities, | Because each one of us is leading a secluded life within the confines of our individual personalities, | ||
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de/lib/authors/desilva/bl120.1555373704.txt.gz · Zuletzt geändert: 2019/04/16 02:15 von Johann
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Falls nicht anders bezeichnet, ist der Inhalt dieses Wikis unter der folgenden Lizenz veröffentlicht: Various kinds of Dhamma gifts to share and use for good purposes. But not given for any worldly trade and exchange.
