Inhaltsverzeichnis

Antwortenschlüssel zu Warders 'Einführung in Pali': Exercise 18
Contents
Passages for Reading
- - Passage 1
- Passage 2
Pali into English
English into Pali

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Antwortenschlüssel zu Warders 'Einführung in Pali': Exercise 18

Antwortenschlüssel zu Warders 'Einführung in Pali'

Summary:

Antwortenschlüssel zu Warders 'Einführung in Pali'

Exercise 18

(pp. 129-133)

von

John Kelly

Übersetzung ins Deutsche von: (Info )

noch keine vorhanden

Alternative Übersetzung: noch keine vorhanden

2005-2018

Alternative Formate: warder-key.pdf (??pages/1.1MB)

- Namo tassa bhagavato arahato sammā-sambuddhassa -

Exercises 1-17 | Ex. 18 | Ex. 19 | Ex. 20 | Ex. 21

Passages for Reading

Passage 1

bhuutapubba.m dve akkhadhuttaa akkhehi dibbi.msu.	in the past / two / gamblers / with dice / they played	Once in the past there were two gamblers who played with dice.
eko akkhadhutto aagataagata.m kali.m gilati.	one / gambler / each time it came / unlucky die / he swallows	One gambler, whenever he got an unlucky die, swallowed it.
addasaa kho dutiyo akkhadhutto ta.m akkhadhutta.m aagataagata.m kali.m gilanta.m.	saw / indeed / second / gambler / this / gambler / each time it came / unlucky die / swallowing	The other gambler saw this one swallowing the unlucky die each time it happened.
disvaa akkhadhutta.m etad avoca:	having seen / to the gambler / this / he said	On seeing that, he said this to that gambler:
tva.m kho samma ekantikena jinaasi, dehi samma akkhe, pajohissaamii ti.	you / indeed / friend / conclusively / you win / give / friend / the dice / I shall make a votive offering / (end-quote)	„Ah indeed, friend, you win conclusively, give me the dice and I shall make a votive offering.“
eva.m sammaa ti kho so akkhadhutto tassa akkhadhuttassa akkhe paadaasi.	yes / friend / (end-quote) / this / gambler / to that / gambler / the dice / he handed over	„Yes, friend,“ he said and this gambler handed over the dice to the other.
atha kho so akkhadhutto akkhe visena paribhaavetvaa ta.m akkhadhutta.m etad avoca:	then / indeed / this / gambler / the dice / with poison / having treated with / to that / gambler / this / he said	Then that gambler treated the dice with poison and said to the other:
ehi kho, samma, akkhehi dibbissaamaa ti.	come / indeed / friend / with the dice / let us play / (end-quote)	„Come, friend; let us play with the dice.“
eva.m sammaa ti kho so akkhadhutto tassa akkhadhuttassa paccassosi.	yes / friend / (end-quote) / indeed / this / gambler / to that / gambler / he consented	„Yes, friend“ this gambler consented to the other.
dutiyampi kho te akkhadhuttaa akkhehi dibbi.msu.	for a second time / indeed / these / gamblers / with the dice / they played	For a second time, these gamblers played with the dice.
dutiyampi kho so akkhadhutto aagataagata.m kali.m gilati.	for a second time / indeed / this / gambler / each time it came / unlucky die / he swallows	And again, this gambler, whenever he got an unlucky die, swallowed it.
addasaa kho dutiyo akkhadhutto ta.m akkhadhutta.m dutiyampi aagataagata.m kali.m gilanta.m.	saw / indeed / for a second time / the gambler / this / gambler / each time it came / unlucky die / swallowing	Again the other gambler saw this one swallowing the unlucky die each time it happened.
disvaa ta.m akkhadhutta.m etad avoca:	having seen / to that / gambler / this / he said	On seeing this, he said to that gambler:
litta.m paramena tejasaa, gilam akkha.m puriso na bujjhati;	smeared / by the highest / potency / swallowing / die / man / not / he knows	„The man swallowing the die, smeared with the highest potency, is not aware of it.
gila re gila papa-dhuttaka,	swallow / damn you / swallow / wicked-scoundrel	Swallow, damn you, swallow, you wicked scoundrel;
pacchaa te ka.tuka.m bhavissatii ti.	afterwards / to you / bitterness / there will be / (end-quote)	for there will be bitterness for you afterwards.“

</table> [D.II.348-9 — xxiii.(Paayaasi).27]

Passage 2

bhuutapubba.m raajaa Da.lhanemi naama ahosi cakkavattii dhammiko dhamma-raajaa …	in the past / king / Dalhanemi / named / was / wheel-turning / just / righteous-king	Once upon a time there was a wheel-turning, just, and righteous-ruling king named Dalhanemi …
atha kho raajaa Da.lhanemi vassa-sahassaana.m accayena a~n~natara.m purisa.m aamantesi.	then / indeed / king / Dalhanemi / of rains-thousands / after / a certain / man / addressed	Then, after thousands of years, King Dalhanemi addressed a certain man as follows.
yadaa tva.m, ambho purisa, passeyyaasi dibba.m cakkaratana.m osakkita.m .thaanaa cuta.m, atha me aaroceyyaasii ti.	when / you / sir / man / you would see / divine / wheel-treasure / withdrawn / from place / fallen / then / to me / you should inform / (end-quote)	„My good man, when you see the divine wheel-treasure withdrawn and fallen down from its place, then you should inform me.“
eva.m devaa ti kho so puriso ra~n~no da.lhanemissa paccassosi.	yes / lord / (end-quote) / indeed / this / man / to king / Dalhanemi / assented	„Yes, Lord“ this man assented to King Dalhanemi.
addasaa kho so puriso vassasahassaana.m accayena dibba.m cakkaratana.m osakkita.m .thaanaa cuta.m.	saw / indeed / this / man / of rains-thousands / after / divine / wheel-treasure / withdrawn / from place / fallen	After thousands of years this man saw the divine wheel-treasure withdrawn and fallen down from place.
disva yena raajaa Da.lhanemi ten' upasa.mkami,	having seen / king / Dalhanemi / to him / he approached	On seeing this, he approached King Dalhanemi,
upasa.mkamitvaa raajaana.m Da.lhanemi.m etad avoca:	having approached / to king / Dalhanemi / this / he said	and drawing near, he said this to him:
yagghe, deva, jaaneyyaasi, dibba.m te cakkaratana.m osakkita.m .thaanaa cutan ti.	hear / lord / you should know / divine / of you / wheel-treasure / withdrawn / from place / fallen / (end-quote)	„Listen, Lord, you should know that your divine wheel-treasure has withdrawn and fallen from place.“
atha kho raajaa Da.lhanemi je.t.tha-putta.m kumaara.m aamantaapetvaa etad avoca:	Then / indeed / king Dalhanemi / eldest-son / prince / having called / this / he said	Then King Dalhanemi summoned the prince, his eldest son, and said:
dibba.m kira me, taata kumaara, cakkaratana.m osakkita.m .thaanaa cuta.m.	divine / it is said / to me / dear son / prince / wheel-treasure / withdrawn / from place / fallen	„Apparently, my dear son, the divine wheel-treasure has withdrawn and fallen from place.
suta.m kho pana m' eta.m yassa ra~n~no cakkavattissa dibba.m cakkaratana.m osakkati .thaanaa cavati,	heard / indeed / moreover / by me / this / of which / of king / of wheel-turning / divine / wheel-treasure / withdraws / from place / it falls	Moreover, I have heard that when the divine wheel-treasure of a wheel-turning monarch withdraws and falls from place,
na daani tena ra~n~naa cira.m jiivitabba.m hotii ti.	not / then / to which / king / for along time / to live / it is / (end-quote)	then that king does not have long to live.
bhuttaa kho pana me maanusakaa kaamaa, samayo daani me dibbe kaame pariyesitu.m.	consumed / indeed / but / by me / human / pleasures / time / then / for me / divine / pleasures / to seek	But I have consumed the pleasures of a human, now is the time for me to seek heavenly pleasures.
ehi tva.m taata kumaara ima.m pathavi.m pa.tipajja.	come / you / dear / son / this / earth / engage in	Come, my dear son, rule this earth.
aha.m pana kesa-massu.m ohaaretvaa kaasaayaani vatthaani acchaadetvaa agaarasmaa anagaariya.m pabbajissaamii ti.	I / but / hair-beard / having removed / yellow / robes / having put on / from home / to homelessness / I will go forth / (end-quote)	But I will shave off my hair and beard, put on the yellow robes, and go forth from home to homelessness.“
atha kho raajaa Da.lhanemi je.t.thaputta.m kumaara.m saadhuka.m rajje samanusaasitvaa	then / indeed / king / Dalhanemi / eldest-son / prince / thoroughly / of the kingdom / having well instructed	Then King Dalhanemi instructed his eldest son, the prince, thoroughly in the ways of the kingdom,
kesa-massu.m ohaaretvaa kaasaayaani vatthaani acchaadetvaa agaarasmaa anagaariya.m pabbaji.	hair-beard / having removed / yellow / robes / having put on / from home / to homelessness / he went forth	shaved off his hair and beard, put on the yellow robes, and went forth from home to homelessness.
sattaaha-pabbajite kho pana raaj-isimhi dibba.m cakkaratana.m antaradhaayi.	on the seven-days-going forth / indeed / moreover / king-sage / divine / wheel-treasure / disappeared	Moreover, when the royal sage had been gone forth seven days, the divine wheel-treasure disappeared.
atha kho a~n~nataro puriso yena raajaa khattiyo ten' upasa.mkami,	then / indeed / a certain / man / to which / king / warrior / to him / he approached	Then a certain man approached the warrior king,
upasa.mkamitvaa raajaana.m khattiya.m etad avoca:	having approached / to the king / warrior / this / he said	and drawing near he said to him:
yagghe, deva, jaaneyyaasi, dibba.m cakkaratana.m antarahitan ti.	Listen / lord / you should know / divine / wheel-treasure / disappeared / (end-quote)	„Listen, Lord, you should know that the divine wheel-treasure has disappeared.“
atha kho raajaa khattiyo dibbe cakkaratane antarahite anattamano ahosi.	then / indeed / king / warrior / by the divine / wheel-treasure / disappearance / not pleased / was	Then the warrior king was indeed troubled by the disappearance of the divine wheel-treasure.
so yena raajisi ten' upasa.mkami, upasa.mkamitvaa raajisi.m etad avoca:	he / to which / royal sage / there / he approached / having approached / to the royal sage / this / he said	He approached the royal sage, and drawing near he said to him:
yagghe, deva, jaaneyyaasi, dibba.m cakkaratana.m antarahitan ti.	Listen / lord / you should know / divine / wheel-treasure / disappeared / (end-quote)	„Listen, Lord, you should know that the divine wheel-treasure has disappeared.“
eva.m vutte raajisi raajaana.m khattiya.m etad avoca:	thus / said / royal sage / to the king / warrior / this / he said	When this was said, the royal sage said to the warrior king:
maa kho tva.m taata dibbe cakkaratane antarahite anattamano ahosi.	not / indeed / your / my dear son / by the divine / wheel-treasure / disappearance / not pleased / you be	„Do not, my dear son, be saddened by the disappearance of the divine wheel-treasure.
na hi te taata dibba.m cakkaratana.m pettika.m daayajja.m.	not / for / of you / my dear son / divine / wheel-treasure / paternal / inheritance	For the divine wheel-treasure is not your paternal inheritance.
i“ngha tva.m taata ariye cakkavatti-vatte vattaahi.	here / you / my dear son / by the noble / in wheel-turning-conduct / conduct yourself	Now, my dear son, you should conduct yourself as a wheel-turning monarch.
.thaana.m kho pan' eta.m vijjati yan te dibba.m cakkaratana.m paatubhavissatii ti.	case / indeed / moreover / this / is found / which for you / divine / wheel-treasure / will appear / (end-quote)	Moreover, it may be the case that a divine wheel-treasure will appear for you.„
katama.m pan' eta.m deva ariya.m cakkavatti-vattan ti.	which / then / this / lord / noble / wheel-turning conduct / (end-quote)	„What, lord, is the noble conduct of a wheel-turning monarch?“
tena hi tva.m taata dhamma.m yeva nissaaya dhamma.m maanento dhamma.m puujento	by this / indeed / you / dear one / Dhamma / just you / depending on / Dhamma / honoring / Dhamma / revering	„Just this, my dear one, depending on the Dhamma yourself, honoring and revering it,
dhammika.m rakkha-avara.na-gutti.m sa.mvidahassu khattiyesu anuyuttesu braahma.na-gahapatikesu negama-jaanapadesu sama.nabraahma.nesu miga-pakkhiisu.	righteous / safety-shelter-protection / provide / for warriors / for vassals / for Brahmin householders / for town and country dwellers / for ascetics and Brahmins / for animals and birds	you should provide righteous safety, shelter, and protection for your warriors, vassals, Brahmin householders, town and country dwellers, ascetics and Brahmins, animals and birds.
maa ca te taata vijite adhamma-kaaro pavattittha.	do not / and / your / dear one / in the kingdom / not righteous-doer / cause to happen	And, my dear one, do not let the criminal prevail in your kingdom,
ye ca te taata vijite adhanaa assu, tesa~n ca dhanam anuppadeyyaasi.	to which / and / your / dear one / in the kingdom / poor / there may be, to these / and / wealth / grant	and, my dear one, grant wealth to those who are poor in your kingdom,
ye ca te taata vijite sama.nabraahma.naa mada-ppamaadaa pa.tivirataa,	to which / and / your / dear one / in the kingdom / ascetics and Brahmins / pride and laziness / abstained	and, my dear one, to those ascetics and Brahmins in your kingdom who have abstained from pride and laziness,
te kaalena kaala.m upasa.mkamitvaa paripuccheyyaasi:	to you / from time / to time / having approached / you should ask advice	you should approach them from time to time and seek advice:
ki.m bhante kusala.m ki.m akusala.m,	what / reverend sir / wholesome / what / unwholesome	'Reverend sir, what is wholesome and what is unwholesome,
ki.m me kariiyamaana.m diigharatta.m ahitaaya dukkhaaya assa,	what / to me / doing / for a long time / to non-welfare / to suffering / it may be	and what action will lead to my harm and suffering for a long time,
ki.m vaa pana me kariiyamaana.m diigharatta.m hitaaya sukhaaya assaa ti.	what / or/ moreover / to me / doing / for a long time / to welfare / to happiness / it may be / (end-quote)	and, moreover, what action will lead to my welfare and happiness for a long time?'
tesa.m sutvaa ya.m akusala.m ta.m abhinivajjeyyaasi,	to them / having listened / which / unwholesome / that / you should avoid	Having listened to them, you should avoid that which is unwholesome,
ya.m kusala.m ta.m samaadaaya vatteyyaasi.	which / wholesome / that / for conforming / you should conduct	and you should conduct yourself according to the wholesome.
ida.m kho taata ta.m ariya.m cakkavatti-vattan ti.	this / indeed / dear one / that / noble / wheel-turning monarch conduct / (end-quote)	Indeed this, my dear one, is how a wheel-turning monarch should behave.“
eva.m devaa ti kho raajaa khattiyo raajisissa pa.tissutvaa ariye cakkavatti-vatte vatti.	yes / lord / (end-quote) / indeed / king / warrior / to the royal sage / having assented / in noble / in wheel-turning monarch conduct / he behaved	„Yes, lord,“ the warrior king assented to the royal sage, and he conducted himself in the noble duty of a wheel-turning monarch.
tassa ariye cakkavatti-vatte vattamaanassa dibba.m cakkaratana.m paaturahosi.	to him / with noble / wheel-turning monarch conduct / behaving / divine / wheel-treasure / appeared	And so the divine wheel-treasure appeared to him as he behaved as a noble wheel-turning monarch.
disvaa ra~n~no khattiyassa etad ahosi:	having seen / to the king / to the warrior / thus / it was:	On seeing this, the warrior king thought:
suta.m kho pana m' eta.m:	heard / indeed / now / by me / this	„Now I have heard it said that
yassa ra~n~no khattiyassa dibba.m cakkaratana.m paatubhavati, so hoti cakkavattii ti.	to which / king / warrior / divine / wheel-treasure / it appears / he / is / wheel-turning monarch / (end-quote)	a warrior king to whom a divine wheel-treasure appears will become a wheel-turning monarch.
assa.m nu kho aha.m raajaa cakkavattii ti.	may I be / is it not / indeed / I / king / wheel-turning monarch / (end-quote)	May I be such a wheel-turning monarch.“
atha kho ta.m cakkaratana.m puratthima.m disa.m pavatti,	then / indeed / this / wheel-treasure / east / direction / it turned	Then indeed this wheel-treasure turned towards the east,
anvad eva raajaa cakkavattii saddhi.m catura“nginiyaa senaaya.	after / thus / king / wheel-turning monarch / with / fourfold / army	and the wheel-turning monarch followed with his fourfold army.
yasmi.m kho pana padese cakkaratana.m pati.t.thaasi,	in which / indeed / but / in the region / wheel-treasure / it stopped	Further, in whatever region the wheel-treasure stopped,
tattha raajaa cakkavattii vaasa.m upagacchi saddhi.m catura„nginiyaa senaaya.	there / king / wheel-turning monarch / camp / came to / with / fourfold / army	there the wheel-turning monarch camped with his fourfold army.
ye kho pana puratthimaaya disaaya pa.tiraajaano,	those / indeed / moreover / in the east / direction / enemy kings	Moreover, those enemy kings in the east
te raajaana.m cakkavatti.m upasa.mkamitvaa evam aaha.msu:	these / king / wheel-turning monarch / having approached / thus / they said	approached the wheel-turning monarch and said:
ehi kho mahaaraaja, svaagata.m te mahaaraaja,	come / indeed / great king / welcome / to you / great king	„Come, great king, you are welcome, great king,
saka.m te mahaaraaja, anusaasa mahaaraajaa ti.	own / to you / great king / rule / great king / (end-quote)	it's all yours, great king, rule us great king.“
raajaa cakkavattii evam aaha:	king / wheel-turning monarch / thus / said	The wheel-turning monarch then said:
paa.no na hantabbo. adinna.m n' aadaatabba.m.	living being / not / to be killed / not given / not / to be taken	„Do not kill living beings. Do not take what is not given.
kaamesu micchaa na caritabbaa. musaa na bhaasitabbaa.	of the senses / wrong / not / to behave / false / not / to be spoken	Do not misbehave sexually. Do not speak falsely.
majja.m na paatabba.m. yathaabhutta~n ca bhu~njathaa ti.	Intoxicant / not / to be drunk / whatever ought to be eaten / and / eat / (end-quote)	Do not drink intoxicants. And eat in moderation.“
ye kho pana puratthimaaya disaaya pa.tiraajaano,	those / indeed / but / in the east / direction / enemy kings	Then those enemy kings in the east
te ra~n~no cakkavattissa anuyantaa ahesu.m. …	to this / king / wheel-turning monarch / submitting / they were	submitted to this wheel-turning monarch. …
… dakkhi.na.m disa.m pavatti. pe.	south / direction / it turned / etc.	… turned towards the south, etc.
pacchima.m. pe.	west / etc.	… west, etc.
uttara.m. pe.	north / etc.	… north, etc.
ye kho pana uttaraaya disaaya pa.tiraajaano,	those / indeed / but / in the north / direction / enemy kings	Then those enemy kings in the north
te ra~n~no cakkavattissa anuyantaa ahesu.m.	to this / king / wheel-turning monarch / submitting / they were	submitted to this wheel-turning monarch.

</table> [D.III.59-63 (not III.59-62 as per book) — xxvi.(Cakkavatti-Siihanaada).2-7]

Pali into English

braahma.no va se.t.tho va.n.no	Brahmin / indeed / best / class	Indeed the Brahmin is the highest class. [D.III.81 — xxvii.(Agga~n~na).3]
purisena purisa.m karitvaa khattiyaa va se.t.thaa hiinaa braahma.naa	with a man / man / having compared / Khattiyas / indeed / better / lesser / Brahmins	Comparing one man with another, the khattiyas are superior and the Brahmins inferior. [D.I.98 — iii.(Amba.t.tha).1.26]
na c'etarahi vijjati a~n~no sama.no vaa braahma.no vaa bhagavataa bhiyyo 'bhi~n~nataro	not / and / now / is found / another / ascetic / or / Brahmin / or / from the Blessed One / better / more learned	And now there does not exist another ascetic or Brahmin more learned than the Blessed One. [D.III.99 — xxviii.(Sampasaadaniiya).1]
ti.nhena satthena siisa.m chindati	by a sharp / sword / head / he cuts	He cuts off the head with a sharp sword. [D.I.56 — ii.(Saama~n~naphala).26]
na odana-kummaasa.m bhu~njeyya.m	not / boiled rice / junket / I would eat	I would not eat boiled rice junket. [D.III.9 — xxiv.(Paatika).1.11]
aggo 'ham asmi lokassa, je.t.tho 'ham asmi lokassa, se.t.tho 'ham asmi lokassa	top / I / am / of the world / most senior / I / am / of the world / best / I / am / of the world /	I am the topmost, the most senior, and the best in the world. [D.II.15 — xiv.(Mahaapadaana).1.29]
na maya.m ito bhiyyo pajaanaama	not / we / from this / better / we know	We do not know anything better than this. [D.III.52 — xxv.(Udumbarika-Siihanaada).19]
ida.m hiina.m, ida.m pa.niita.m	this / inferior / this / superior	This is inferior, this is superior. [D.II.223 — xix.(Mahaagovinda).7]
sa~n~naa nu kho bhante pathama.m uppajjati pacchaa ~naa.na.m, udaahu pa.thama.m ~naa.na.m uppajjati pachaa sa~n~naa, udaahu sa~n~na ca ~naa.na.m ca apubba.m acarima.m uppajjanti	perception / is it / indeed / reverend sir / first / arises / afterwards / knowledge / or / first / knowledge / arises / afterwards / perception / or / perception / and / knowledge / and / not before / not later / they arise	Reverend sir, does perception arise first and then knowledge, or does knowledge arise first and then perception, or do perception and knowledge arise simultaneously? [D.I.185 — ix.(Po.t.thapaada).20]

</table>

English into Pali

Once the fortunate one was living among the Koliyas.	eka.m samaya.m / bhagavaa / viharati / Ko.liyesu	eka.m samaya.m bhagavaa Ko.liyesu viharati.
Then Punna, a Koliyan, a bovine, and a naked ascetic Seniya, a canine,	atha kho / Pu.n.no / Ko.liyaputto / govatiko / ca / acelo / Seniyo / kukkuravatiko	atha kho Pu.n.no ca Ko.liyaputto govatiko acelo Seniyo kukkuravatiko
approached this way towards the fortunate one.	upasa.mkami.msu / yena / tena / bhagavantaa	yena bhagavaa ten' upasa.mkami.msu.
Having approached, Punna the Koliyan who was a bovine, having saluted the fortunate one, sat down to one side.	upasa.mkamitvaa / Pu.n.no / Ko.liyaputto / govatiko / abhivaadetvaa / bhagavanta.m / nisiidi / eka.m / anta.m	upasa.mkamitvaa Pu.n.no Ko.liyaputto govatiko bhagavanta.m abhivaadetvaa ekamanta.m nisiidi.
The naked ascetic Seniya, however, the canine, exchanged greetings with the fortunate one;	acelo / Seniyo / pana / kukkuravatiko / sammodi / saddhi.m / bhagavataa	acelo pana Seniyo kukkuravatiko bhagavataa saddhi.m sammodi;
having made agreeable polite conversation, squatting like a dog, he sat down to one side.	viitisaaretvaa / sammodaniiya.m / saaraa.niiya.m / katha.m / palikujjitvaa / iva / kukkuro / nisiidi / eka.m / anta.m	sammodaniiya.m katha.m saaraa.niiya.m viitisaaretvaa kukkuro 'va palikujjitvaa ekamanta.m nisiidi.
Punna the Koliyan bovine, seated to one side, said this to the fortunate one:	Pu.n.no / Ko.liyaputto / govatiko / nisinno / (kho) / eka.m / anta.m / avoca / etad / bhagavanta.m	ekamanta.m nisinno kho Pu.n.no Ko.liyaputto govatiko bhagavanta.m etad avoca:
„Sir, this naked ascetic Seniya is a canine, a doer-of-hard-tasks;	bhante / aya.m / acelo / Seniyo / kukkuravatiko / dukkara-kaarako	aya.m bhante acelo Seniyo kukkuravatiko dukkarakaarako.
He eats what is thrown on the ground.	bhu~njati / chamaa-nikkhitta.m	chamaanikkhitta.m bhu~njati.
He has long conformed to that dog-vow.	tassa / samatta.m / diigharatta.m / samaadi.n.na.m / ta.m / kukkuravata.m	tassa ta.m kukkuravata.m diigharatta.m samatta.m samaadi.n.na.m,
What will be his future state?“	kaa / gati / tassa / ko / abhisamparaayo / (iti)	tassa kaa gati ko abhisamparaayo ti.
„Enough, Punna, don't bother with this. Don't ask me this.“	ala.m / Pu.n.na / ti.t.thate / ta.m / maa / pucchi / ma.m / eta.m / (iti)	ala.m Pu.n.na, ti.t.thate ta.m. maa ma.m eta.m pucchiiti.
For a second time … etc. …	dutiyampi / … / pe / …	dutiyampi … pe …
For a third time … etc. …	tatiyampi / … / pe / …	tatiyampi … pe …
“… Nevertheless I will explain to you.	api ca / (kho) / aha.m / byaakarissaami / te	api ca kho tyaaha.m byaakarissaami.
In this connection, Punna, someone develops the dog-vow perfectly …	idha / Pu.n.na / ekacco / bhaaveti / kukkuravata.m / paripu.n.na.m / …	idha Pu.n.na, ekacco kukkuravata.m bhaaveti paripu.n.na.m …
Having developed the dog-vow perfectly, having developed the virtue-of-a-dog perfectly,	bhaavetvaa / kukkura-vata.m / paripu.n.na.m / bhaavetvaa / kukkura-siila.m / paripu.n.na.m	kukkuravata.m bhaavetvaa paripu.n.na.m, kukkurasiila.m bhaavetvaa paripu.n.na.m,
having developed the mind-of-a-dog perfectly, having developed the style-of-a-dog perfectly,	bhaavetvaa / kukkura-citta.m / paripu.n.na.m / bhaavetvaa / kukkura-kappa.m / paripu.n.na.m	kukkuracitta.m bhaavetvaa paripu.n.na.m, kukkuraakappa.m bhaavetvaa paripu.n.na.m,
after death he is reborn in the condition of dogs.	param-mara.naa / so / upapajjati / sahavyata.m / kukkuraana.m	so parammara.naa kukkuraana.m sahavyata.m upapajjati.
But if he has the opinion:	pana / sace / (kho) / eva.m / hoti / di.t.thi / assa	sace kho panassa eva.m di.t.thi hoti:
'By this virtue or vow I shall be a god,'	imina / siilena / vaa / vatena / vaa / aha.m / bhavissaami / devo / (iti)	iminaaha.m siilena vaa vatena vaa devo bhavissaamiiti
that is his wrong-opinion.„	sa / hoti / assa / micchaa-di.t.thi / (iti)	saassa hoti micchaadi.t.thiiti.

</table> [M.I.387-8 — lvii.(Kukkuravatika).1-3]

Exercises 1-17 | Ex. 18 | Ex. 19 | Ex. 20 | Ex. 21

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Herkunft:

Quelle dieser Arbeit ist die Gabe mit der Access to Insight „Offline Edition 2012.09.10.14“, letztmaliger Abgleich 12. März 2013, großzügig geteilt von John Bullitt und angeführt als: ©2003-2005 John Kelly.

Übernommen von einem Datenfile, bereitgestellt von Autor.

Diese Ausgabe von Zugang zur Einsicht ist 2013 (ATI 2005–2013).

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Umfang des Dhamma-Geschenkes: Sie sind eingeladen, dieses Dhamma-Geschenk hier, und Ihre Verdienste damit, neben der eigenen Verwendung auch wieder als Dhamma-Geschenk zu vervielfachen (Anumodana) und in jedes dafür passende Medium zu kopieren, es umzuformatieren, zu drucken, publizieren und zu verteilen, vorausgesetzt: (1) Sie machen Kopien usw. verfügbar, ohne eine Gegenleistung zu verlangen; (2) Sie kennzeichnen klar, daß jedes Ergebnis aus dieser Arbeit (inkl. Übersetzungen) aus diesem Dokument stammt; und (3) Sie fügen diesen hier angeführten „Umfang des Dhamma-Geschenkes“ jeder Kopie oder Abwandlung aus diesem Werk bei. Alles, was darüber hinaus geht, ist hier nicht gegeben. Für eine ausführliche Erklärung, siehe FAQ.

Wie das Dokument anzuführen ist (ein Vorschlag): „Antwortenschlüssel zu Warders 'Einführung in Pali': Exercise 18“, von John Kelly. Access to Insight, 23 April 2012, http://www.accesstoinsight.org/lib/authors/kelly/warder-key/exercise-18.html . Übernommen am 12 März 2013 (Offline Edition 2012.09.10.14), wiederveröffentlicht von Zugang zur Einsicht auf <script type=„text/javascript“>document.write(location.href);</script> Zitat entnommen am: „date“

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