Inhaltsverzeichnis

Antwortenschlüssel zu Warders 'Einführung in Pali': Übung 1-21
- Editor's note
Contents
Exercise 1 (p. 15)
- - Pali into English
- English into Pali
Exercise 2 (pp. 19-20)
- - Pali into English
- English into Pali
Exercise 3 (pp. 22-23)
- - Pali into English
- English into Pali
Exercise 4 (pp. 27-28)
- - Pali into English
- English into Pali
Exercise 5 (pp. 33-34)
- - Pali into English
- English into Pali
Exercise 6 (pp. 38-39)
- - Pali into English
- English into Pali
Exercise 7 (pp. 43-44)
- - Pali into English
- English into Pali
Exercise 8 (pp. 50-51)
- - Pali into English
- English into Pali
Exercise 9 (pp. 53-54)
- - Pali into English
- English into Pali
Exercise 10 (pp. 59-60)
- - Pali into English
- English into Pali
Exercise 11 (pp. 66-67)
- - Pali into English
- English into Pali
Exercise 12 (pp. 75-76)
Exercise 13 (pp. 84-85)
Exercise 14 (pp. 94-95)
Exercise 15 (pp. 99-100)
Exercise 16 (pp. 111-113)
Exercise 17 (pp. 120-121)

Info: Diese Gabe des Dhammas ist noch nicht (vollständig übersetzt). Fühlen Sie sich frei Ihre Verdienste zu teilen, gegeben mit einer zu versorgen, selbst wenn nur ein Teilabschnitt, oder sich in Vervollständigung und Verbesserung einzubringen, wenn inspiriert fühlend. (Bleistiftsymbol recht, wenn angemeldet ersichtlich, drücken um Text zu bearbeiten. (Entfernen Sie diese Anmerkung sobald eine Übersetzung gegeben und ändern Sie die Division #wrap_h_content_untranslated in #wrap_h_content .)

» Bibliothek » Autoren » John Kelly

Preperation of htmls into ATI.eu currently in progress. Please visite the corresponding page at ZzE. If inspired to get involved in this merits here, one may feel invited to join best here: [ATI.eu] ATI/ZzE Content-style

Antwortenschlüssel zu Warders 'Einführung in Pali': Übung 1-21

Antwortenschlüssel zu Warders 'Einführung in Pali'

Summary:

Antwortenschlüssel zu Warders 'Einführung in Pali'

Übung 1-21

von

John Kelly

Übersetzung ins Deutsche von: (Info )

noch keine vorhanden

Alternative Übersetzung: noch keine vorhanden

2005-2018

Alternative Formate: warder-key.pdf (??pages/1.1MB)

- Namo tassa bhagavato arahato sammā-sambuddhassa -

Exercises 1-17 | Ex. 18 | Ex. 19 | Ex. 20 | Ex. 21

Editor's note

This answer key will be an invaluable aid to the beginning student who is teaching him- or herself Pali from A.K. Warder's Introduction to Pali (3^rdedition) (Oxford: Pali Text Society, 1991). In addition to giving detailed answers to the exercises, Kelly includes (for exercises 4 onwards) the references to the sutta passages in the Digha Nikaya from which the exercises were drawn. He has also corrected a number of errors in Warder's own references.

Sutta references follow the PTS numbering convention. For example, D.II.85 refers to volume 2, page 85 of the PTS Pali edition of the Digha Nikaya. The numbers that follow (e.g., xvi.1.22) refer to the sutta, paragraph, and sub-paragraph numbers. This numbering scheme is used both in the PTS Pali edition and in Maurice Walshe's Die langen Lehrreden Buddhas (Boston: Wisdom Publications, 1987). Comparisons between the two editions are thus easily made.

Each line in the answers below has three parts: the original text to be translated (English or Pali, in bold), followed by a literal translation, and concluding with a more idiomatic and fluent translation. Pali text is represented here using the Velthuis convention. To wit: long vowels are doubled (aa, ii, uu) and punctuation preceding a consonant is used to indicate a diacritic mark. For example, the cerebral „t“ („t-with-a-dot-under-it“) is written as „.t“; the palatal „n“ („n-with-a-tilde-over-it“) is written as „~n“; and so on.

For another take on the English-to-Pali Exercises, see the Pali Text Society's answers to English-to-Pali Exercises 7-30.

— jtb

Exercise 2 (pp. 19-20):	Pali⇒English	English⇒Pali
Exercise 3 (pp. 22-23):	Pali⇒English	English⇒Pali
Exercise 4 (pp. 27-28):	Pali⇒English	English⇒Pali
Exercise 5 (pp. 33-34):	Pali⇒English	English⇒Pali
Exercise 6 (pp. 38-39):	Pali⇒English	English⇒Pali
Exercise 7 (pp. 43-44):	Pali⇒English	English⇒Pali
Exercise 8 (pp. 50-51):	Pali⇒English	English⇒Pali
Exercise 9 (pp. 53-54):	Pali⇒English	English⇒Pali
Exercise 10 (pp. 59-60):	Pali⇒English	English⇒Pali
Exercise 11 (pp. 66-67):	Pali⇒English	English⇒Pali
Exercise 12 (pp. 75-76):	Pali⇒English	English⇒Pali	Reading
Exercise 13 (pp. 84-85):	Pali⇒English	English⇒Pali	Reading
Exercise 14 (pp. 94-95):	Pali⇒English	English⇒Pali	Reading
Exercise 15 (pp. 99-100):	Pali⇒English	English⇒Pali	Reading
Exercise 16 (pp. 111-113):	Pali⇒English	English⇒Pali	Readings: 1 2
Exercise 17 (pp. 120-121):	Pali⇒English	English⇒Pali	Reading
Exercise 18 (pp. 129-133):	Pali⇒English	English⇒Pali	Readings: 1 2
Exercise 19 (pp. 145-152):	—	English⇒Pali	Readings: 1 2 3

</tr>

Exercise 20 (pp. 164-168):

—

English⇒Pali

Readings: 1 2

</tr>

Exercise 21 (p. 176):

—

English⇒Pali

Readings: 1 2 3

</tr> </table>

Exercise 1 (p. 15)

Pali into English

<table width=„100%“ cellpadding=„5“ style=„margin-bottom:1em“> John Bullit: 050403: : Shouldn't have to use styles here.

tathaagato bhaasati	„thus-gone“ / speaks	The „thus-gone“ speaks.
upaasako pucchati	lay disciple / asks	The lay disciple asks.
puriso eva.m vadati	person / thus / speaks	The person speaks thus.
devo amanusso hoti	god / non-human / is	The god is a non-human.
eva.m vadami	thus / I say	I say this.
khattiyo pakkamati	warrior / leaves	The warrior leaves.
mahaamatto nisiidati	minister / sits down	The minister sits down.
sama.no tathaagato hoti	ascetic / „thus-gone“ / is	The ascetic is the Tathagata.
putto upaasako passati	son / lay disciple / sees	The son (who is) a lay disciple sees.
braahma.no upasa.mkamati	Brahmin / approaches	The Brahmin approaches.
manusso jiivati	human / lives	The human lives.
eva.m vadanti	thus / they say	They say this.

</table>

English into Pali

The man speaks	puriso / vadati	puriso vadati
The ascetic is „thus-gone“	sama.no / hoti / tathaagato	sama.no tathaagato hoti
The priest goes away	braahma.no / pakkamati	braahma.no pakkamati
The god says so	devo / vadati / eva.m	devo eva.m vadati
There is a time	hoti / samayo	samayo hoti
The son sits down	putto / nisiidati	putto nisiidati
The minister is a priest	mahaamatto / hoti / braahmano	mahaamatto braahmano hoti
The noble approaches	khattiyo / upasa.mkamati	khattiyo upasa.mkamati
The god dies	devo / cavati	devo cavati
You say so (sing.)	vadasi / eva.m	eva.m vadasi
You say so (pl.)	vadatha / eva.m	eva.m vadatha
We say so	vadaama / eva.m	eva.m vadaama

</table>

Exercise 2 (pp. 19-20)

Pali into English

sugato dhamma.m bhaasati	„well-gone“ / doctrine / speaks	The „well-gone“ speaks the doctrine.
upaasako patta.m aaharati	lay disciple / bowl / brings	The lay disciple brings the bowl.
manussaa bhava.m icchanti	humans / existence / wish for	Humans wish for existence.
gaama.m gacchaama	to the village / we go	We go to the village.
sama.no aagacchati	ascetic / comes	The ascetic comes.
tathaagato sugato hoti	„thus-gone“ / „well-gone“ / is	The „thus-gone“ is the „well-gone.“
braahma.no purise pucchati	Brahmin / people / asks	The Brahmin asks the people.
devaa cavanti	gods / die	The gods die.
vaada.m vadanti	statement / they speak	They utter the statement.
puttaa pabbajanti	sons / go forth	The sons go forth.
satto ti.t.thati	being / stays	The being stays.
sama.ne attha.m pucchanti	ascetics / meaning / they ask	They ask the ascetics the meaning.

</table>

English into Pali

They go to the minister	gacchanti / mahaamatta.m	mahaamatta.m gacchanti
The men see the ministers	purisaa / passanti / mahaamatte	purisaa mahaamatte passanti
The god, who is not a human being, approaches the „thus-gone“	devo amanusso / upasa.mkamati / tathaagata.m	devo amanusso tathaagata.m upasa.mkamati
You ask the philosopher about the doctrine	pucchasi / sama.na.m / dhamma.m	sama.na.m dhamma.m pucchasi
We ask the philosopher who is „well-gone“	pucchaama / sama.na.m / sugata.m	sama.na.m sugata.m pucchaama
The „thus-gone“ gives up negligence	tathaagato / pajahati / pamaada.m	tathaagato pamaada.m pajahati
The lay disciples enter the village	upaasakaa / pavisanti / gaama.m	upaasakaa gaama.m pavisanti
he ascetics meditate	sama.naa / jhaayanti	sama.naa jhaayanti
The substance remains	kaayo / ti.t.thati	kaayo ti.t.thati
He reaches the top	phusati / agga.m	agga.m phusati
We ask the philosopher the meaning	pucchaama / sama.na.m / attha.m	sama.na.m attha.m pucchaama
He gives alms	deti (dadaati) / pi.n.da.m	pi.n.da.m deti (dadaati)

</table>

Exercise 3 (pp. 22-23)

Pali into English

bhagavaa dhamma.m deseti	the Blessed One / the doctrine / teaches	The Blessed One teaches the doctrine.
raajaana.m va~ncesi	the king / you deceive	You deceive the king.
upaasaka.m braahmana.m dhaareti	the Brahmin / a lay follower / he accepts	He accepts the Brahmin as a lay follower.
raajaa purise aamanteti	the king / the people / addresses	The king addresses the people.
braahma.no brahmaana.m passati	the Brahmin / God (Brahma) / sees	The Brahmin sees God (Brahma).
raajaa khattiyo mahaamatta.m pucchati	the king / a noble / the minister / asks	The king who is a noble asks the minister.
braahma.naa raajaana.m vadanti	the Brahmins / (to) the king / speak	The Brahmins speak to the king.
puriso bhaara.m cha.d.deti	the man / the load / abandons	The man abandons the load.
eva.m kathenti	thus / they relate	Thus do they relate.
kaala.m paccaya.m pa~n~naapenti	time / the cause / they declare	They declare time as the cause.

</table>

English into Pali

The lay disciples salute the fortunate one	upaasakaa / abhivaadenti / bhagavanta.m	upaasakaa bhagavanta.m abhivaadenti
He binds the hands	bandhati / hatthe	hatthe bandhati
I experience the result	pa.tisa.mvedemi / vipaaka.m	vipaaka.m pa.tisa.mvedemi
The king addresses the priest	raajaa / aamanteti / braahma.na.m	raajaa braahma.na.m aamanteti
The priest who is minister speaks thus to the fortunate one	braahma.no / mahaamatto / vadati / eva.m / bhagavanta.m	braahma.no mahaamatto bhagavanta.m eva.m vadati
Existence is the condition	bhavo / paccayo	bhavo paccayo
He remembers the meaning	dhaareti / attha.m	attha.m dhaareti
The fortunate one dresses	bhagavaa / nivaaseti	bhagavaa nivaaseti
The gods discuss the matter	devaa attha.m mantenti	devaa / mantenti / attha.m
The fortunate one asks the king	bhagavaa / pucchati / raajaana.m	bhagavaa raajaana.m pucchati
He enters the dwelling	pavisati / vihaara.m	vihaara.m pavisati
You rebut the argument	nibbe.thesi / vaada.m	vaada.m nibbe.thesi
The king takes counsel	raajaa / manteti	raajaa manteti
He renounces gain	pajahati / laabha.m	laabha.m pajahati/td

</table>

Exercise 4 (pp. 27-28)

Pali into English

upaasakaa nisiidi.msu	lay-followers / sat down	The lay-followers sat down [D.II.85 — xvi.(Mahaaparinibbaana).1.22]
bhutaapubba.m raajaa Disampati naama ahosi. Re.nu naama	in the past / king / Disampati / by name / there was / Renu / by name	At one time there was a king named Disampati. The prince named
kumaaro putto ahosi. Govindo naama braahma.no purohito	prince / son / was / Govinda / by name / Brahmin / prime minister	Renu was his son. The prime minister was a Brahmin named
ahosi. Jotipaalo naama maa.navo putto ahosi.	was / Jotipala / by name / young Brahmin / son / was	Govinda. The young Brahmin named Jotipala was his son.
Re.nu ca raajaputto Jotipaalo ca maa.navo sahayaa ahesu.m.	Renu / and / prince / Jotipala / and / young Brahmin / friends / were	Prince Renu and the young Brahmin Jotipala were friends.
atha kho Govindo braahma.no kaala.m akaasi.	then / indeed / Govinda / the Brahmin / time made (died)	Then Govinda the Brahmin died.
Raajaa Disampati paridevesi	king / Disampati / grieved	King Disampati grieved. [D.II.230-231 — xix.(Mahaagovinda).29]
eva.m tadaa aasi	thus / then / it was	This is how it was. [D.I.143 — v.(Kuu.tadanta).21]

</table>

English into Pali

The priest went away	braahma.no / pakkaami	braahma.no pakkaami
The fortunate one entered the village	bhagavaa / paavisi / gaama.m	bhagavaa gaama.m paavisi
The son was called Uttara	putto / ahosi / naama / Uttaro	Uttaro naama putto ahosi
The fortunate one addressed Ananda	bhagavaa / aamantesi / Aananda.m	bhagavaa Aananda.m aamantesi
I have taught the doctrine	desesi.m / dhamma.m	dhamma.m desesi.m
The nobles approached the prince	khattiyaa / upasa.mkami.msu / raajaputta.m	khattiyaa raajaputta.m upasa.mkami.msu
I spoke thus	abhaasi.m / eva.m	eva.m abhaasi.m
The prince went forth	raajaputto / pabbaji	raajaputto pabbaji

</table>

Exercise 5 (pp. 33-34)

Pali into English

Re.nu raajaputto raajaana.m Disampati.m etad avoca.	Renu / prince / king / Disampati / this / said	Prince Renu said this to King Disampati:
maa kho tva.m deva paridevesi.	do not / indeed / you / lord / you grieve	„Do not grieve, lord.“
atthi deva Jotipaalo naama maa.navo putto ti.	there is / lord / Jotipala / by name / young Brahmin / son / (end-quote)	There is, lord, a young Brahmin named Jotipala who is his son.„
atha kho raajaa Disampati purisa.m aamantesi.	then / indeed / King / Disampati / a man / addressed	Then King Disampati addressed a man. [D.II.231 — xix.(Mahaagovinda).29-30]
aha.m ime dhamme desesi.m	I / these / doctrines / preached	I preached these doctrines. [D.II.75 — xvi.(Mahaaparinibbaana).1.5]
raajaa khattiyo ta.m purisa.m etad avoca	king / noble / that / man / this / he said	The king who was a noble spoke thus to that man. [D.III.65 — xxvi.(Cakkavatti-Siihanaada).10]
maa sama.na.m upasa.mkami	do not / recluse / approach	Do not approach the recluse. [D.I.129 — v.(Kuu.tadanta).6]
aha.m purohito braahma.no ahosi.m	I / prime minister / Brahmin /was	I was the Brahmin who was prime minister. [D.I.143 — v.(Kuu.tadanta).21]
aha.m asmi brahmaa issaro	I am / God / lord	I am the lord God. [D.I.18 — i.(Brahmajaala).2.5]
ida.m avoca bhagavaa	this / he said / Blessed One	The Blessed One said this. [D.II.252 — xix.(Mahaagovinda).62]
te raajaputta.m avocu.m	they / prince / spoke	They spoke to the prince. [D.II.233 — xix.(Mahaagovinda).33]
maa sadda.m akattha	do not / noise / make	Don't make a noise. [D.I.179 — ix.(Po.t.thapaada).4]
so nirodha.m phusati	he / cessation / attains	He attains cessation. [D.I.185 — ix.(Po.t.thapaada).20]
sama.naa a.mha	recluses / we are	We are recluses. [D.III.84 — xxvii.(Agga~n~na).9]
na ta.m deva va~ncemi	not / you / lord / I deceive	I do not deceive you, lord. [D.I.50 — ii.(Saama~n~naphala).10]
eso mahaaraaja bhagavaa	this / great king / Blessed One	Your majesty, this is the Blessed One. [D.I.50 — ii.(Saama~n~naphala).11]
maya.m bhagavanta.m upasa.mkamimhaa	we / Blessed One / approached	We approached the Blessed One. [D.II.288 — xxi.(Sakkapa~nha).2.10]
atthi kaayo	there is / body	There is a body. [D.II.292 — xxii.(Mahaasatipa.t.thaana).2]
upeti pi apeti pi	he comes / and / he goes / and	He comes and goes. [D.I.180 — ix.(Po.t.thapaada).6]
evam eta.m braahma.na	thus / this / Brahmin	This is so, Brahmin. [D.I.124 — iv.(So.nada.n.da).22]

</table>

English into Pali

The wanderer said this to the fortunate one	paribbaajako / avoca / etad / bhagavanta.m	paribbaajako bhagavanta.m etad avoca
Those wanderers were silent	te / parabbaajakaa / ahesu.m / tu.nhii	te parabbaajakaa tu.nhii ahesu.m
I teach the doctrine	aha.m / desemi / dhamma.m	aha.m dhamma.m desemi
I am a priest	aha.m / asmi / braahma.no	aha.m braahma.no asmi
This king is a human being, I too am a human being	aya.m / raajaa / manusso / aham / pi / manusso	aya.m raajaa manusso, aham pi manusso
I love her	aha.m / kaamemi / ta.m	aha.m ta.m kaamemi
Don't go in (sing.)	maa / paavisi	maa paavisi
We said to that fortunate one	maya.m / avocu.mha / ta.m / bhagavanta.m	maya.m ta.m bhagavanta.m avocu.mha
Don't grieve (plur.)	maa / paridevittha	maa paridevittha
He goes forth (use pronoun)	so / pabbajati	so pabbajati
Then (add kho) Mahagovinda the priest towards those nobles approached that way	atha kho / Mahaagovindo / braahma.no / yena / te / khattiyaa / upasa.mkami / tena	atha kho Mahaagovindo braahma.no yena te khattiyaa tena upasa.mkami
He said this to those nobles	so / avoca / etad / te / khattiye	so te khattiye etad avoca
They ask me the meaning	te / pucchanti / ma.m / attha.m	te ma.m attha.m pucchanti
He said this to us	so / avoca / etad / amhe	so amhe etad avoca
She said this to me	saa / avoca / etad / ma.m	saa ma.m etad avoca
I teach this doctrine	desemi / ima.m / dhamma.m	ima.m dhamma.m desemi
This is cessation (use ida.m)	aya.m / nirodho	aya.m nirodho
You are (emphatically) priests, O Vasetthas	tumhe / attha / kho / braahma.naa / Vaase.t.thaa	tumhe kho attha Vaase.t.thaa braahma.naa

</table>

Exercise 6 (pp. 38-39)

Pali into English

ehi tva.m purisa. yena Jotipaalo maa.navo ten' upasa.mkama.	go / you / man / towards / Jotipala / young Brahmin / that way / approach	You must go, my man. Approach the young Brahmin Jotipala.
Jotipaala.m maa.nava.m eva.m vadehi … eva.m devaa ti …	Jotipala / young Brahmin / thus / say … / yes / lord / (end-quote) …	Say this to the young Brahmin Jotipala … „Yes, lord“ …
so puriso Jotipaala.m maa.nava.m etad avoca:	that / man / Jotipala / young Brahmin / this / said	That man said this to the young Brahmin Jotipala:
bhava.m atthu bhavanta.m Jotipaala.m maa.nava.m.	good fortune / may it be / his honor / Jotipala / young Brahmin	„May good fortune be upon his honor the young Brahmin Jotipala.
raajaa Disampatii bhavanata.m Jotipaala.m maa.nava.m aamanteti …	king / Disampati / his honor / Jotipala / young Brahmin / calls	King Disampati calls his honor the young Brahmin Jotipala.“
Jotipaalo maa.navo yena raajaa Disampatii ten' upasa.mkami.	Jotipala / young Brahmin / towards / King / Disampati / that way / approached	The young Brahmin Jotipala approached King Disampati.
Jotipaala.m maa.nava.m raajaa Disampatii etad avoca.	Jotipala / young Brahmin / King / Disampati / this / said	King Disampati said this to the young Brahmin Jotipala:
Anusaasatu bhava.m Jotipaalo maa.navo …	may he advise / his honor / Jotipala / young Brahmin	„May his honor the young Brahmin Jotipala advise.“ …
te atthe anusaasati.	on those / issues / he advised	He advised on those issues. [D.I.231-232 (not I.231-232 as per book) — xix.(Mahaagovinda).30-31]
gaccha tva.m Aananda	go / you / Ananda	You must go, Ananda. [D.II.104 — xvi.(Mahaaparinibbaana).3.6]
ida.m hara	this / take	Take this. [D.I.67 — ii.(Saama~n~naphala).54]
etu bhagavaa	may he come / Blessed One	May the Blessed One come. [D.I.179 — ix.(Po.t.thapaada).5]
aya.m sama.no Gotamo aagacchati	this / recluse / Gotama / comes	This recluse Gotama is coming. [D.I.179 — ix.(Po.t.thapaada).4]
nibbe.thehi sace pahosi	explain / if / you can	Explain this if you can. [D.III.117 — xxix.(Paasaadika).1]
desetu sugato dhamma.m	may he preach / Blessed One / doctrine	May the Blessed One preach the doctrine. [D.II.38 — xiv.(Mahaapadaana).3.6]
pivattha khaadathaa ti	drink / eat / (end-quote)	„Drink, eat.“ [cf. D.II.147 — xvi.(Mahaaparinibbaana).5.19 and II.170 — xvii.(Mahaasudassana).1.3]
abhikkama mahaaraaja	go forward / your majesty	Go forward, your majesty. [D.I.50 — ii.(Saama~n~naphala).10]
thuupa.m karonti	monument / they make	They make a monument. [D.II.142 — xvi.(Mahaaparinibbaana).5.11]
etha tumhe	go / you	You must go. [D.I.211 — xi.(Kevaddha).1]

</table>

English into Pali

Let the fortunate one sit down	bhagavaa / nisiidatu	nisiidatu bhagavaa
Bring that!	aahara / idam	ida.m aahara
That man must come	so / puriso / etu	etu so puriso
Let the priest not trouble	braahma.no / ti.t.thatu	ti.t.thatu braahma.no
He makes an opportunity	karoti / okaasa.m	okaasa.m karoti
The king said this: „We must go“	raajaa / avoca / etad / maya.m / gacchaama / ti	raajaa etad avoca: maya.m gacchaamaa ti
I do not say this world doesn't exist	na / vadaami / aya.m / loko / na / atthi / ti	aya.m loko na n'atthii ti na vadaami
Give that up!	pajaha / ta.m	ta.m pajaha
Let not the honorable Govinda go forth	maa / bhava.m / Govindo / pabbaji	maa bhava.m Govindo pabbaji
Study! (plur.)	sajjhaaya.m / karotha	sajjhaaya.m karotha
Ask the fortunate one (about) this subject matter	pucchatha / bhagavanta.m / et.am / attha.m	bhagavanta.m et.am attha.m pucchatha
This conch makes a noise	aya.m / sa“nkho / karoti / sadda.m	aya.m sa„nkho sadda.m karoti

</table>

Exercise 7 (pp. 43-44)

Pali into English

iminaa maya.m nimmitaa	by him / we / created	We are created by him. [D.I.18 — i.(Brahmajaala).2.5]
maya.m brahmunaa nimmitaa	we / by Brahma / created	We have been created by Brahma. [D.I.18 — i.(Brahmajaala).2.5]
desito Aananda mayaa dhammo	preached / Ananda / by me / doctrine	Ananda, the doctrine has been preached by me. [D.II.100 — xvi.(Mahaaparinibbaana).2.25]
iminaa tva.m purisa dhanena jiivaahi	by this / you / man / wealth / live	Live on this wealth, my man. [D.III.66 — xxvi.(Cakkavatti-Siihanaada).11]
vimutto tathaagato	freed / Tathagata	The Tathagata has been freed. [D.I.29 — i.(Brahmajaala).2.34]
te ca me eva.m pu.t.thaa aamaa ti vadanti	they / and / by me / thus / asked / yes / (end-quote) / they say	And having been asked thus by me, they say „Yes.“ [cf.D.III.28 — xxiv.(Paa.tika).2.14]
ida.m aasana.m pa~n~natta.m	this / seat / prepared	This seat has been prepared. [D.III.39 — xxv.(Udumbarika-Siihanaada).7]
ete manussaa geha.m pavisanti	these / men / house / enter	These men enter the house. [D.I.83 — ii.(Saama~n~naphala).96]
niggahiito 'si	refuted / you are	You are refuted. [D.III.117 — xxix.(Paasaadika).1]
kilanto 'smi	tired / I am	I am tired. [~D.II.128 — xvi.(Mahaaparinibbaana).4.22]
daana.m detha	alms / give	Give alms. [D.II.357 — xxiii.(Paayaasi).33]

</table>

English into Pali

They experience happiness	te / pa.tisa.mvedenti / sukha.m	te sukha.m pa.tisa.mvedenti [cf.D.I.75 — ii.(Saama~n~naphala).79]
The doctrine has been declared by me	dhammo / pa~n~natto / mayaa	mayaa dhammo pa~n~natto [D.II.154 — xvi.(Mahaaparinibbaana).6.1]
The wanderer is (hoti) contented	paribbaajako / hoti / santu.t.tho	paribbaajako santu.t.tho hoti [cf.D.I.71 — ii.(Saama~n~naphala).66]
Death is misery	marana.m / dukkha.m	marana.m dukkha.m [D.II.305 — xxii.(Mahaasatipa.t.thaana).18]
I have heard this	me / suta.m / eva.m	eva.m me suta.m [D.I.127 (not I.128 as per book) — v.(Kuu.tadanta).1]
I did the work	me / kata.m / kamma.m	kamma.m me kata.m [D.III.257 — xxxiii.(Sa“ngiiti).3.1(v)]
He gives a donation	deti / daana.m	daana.m deti [D.III.258 — xxxiii.(Sa„ngiiti).3.1(vi)]
The body is tired	kaayo / kilanto	kaayo kilanto [D.III.255 — xxxiii.(Sa“ngiiti).3.1(iv)]

</table>

Exercise 8 (pp. 50-51)

Pali into English

aha.m tena samayena raajaa Mahaasudassano ahosi.m	I / at that time / king / Mahasudassana / was	At that time I was the king Mahasudassana. [D.II.196 — xvii.(Mahaasudassana).2.14]
daanena n'atthi pu~n~na.m	by giving / not / there is / merit	There is no merit in giving. [D.I.53 — ii.(Saama~n~naphala).17]
te'ha.m upasa.mkamitvaa eva.m vadaami	them / I / having approached / thus / I say	When I approach them, I say thus. [D.III.28 — xxiv.(Paa.tika).2.14]
ma.m abhivaadetvaa pakkaami	me / having bid farewell / he left	He bade me farewell and left. [cf. D.I.222 — xi.(Kevaddha).84]
disvaa eva.m avocumha	having seen / thus / we said	After seeing we said thus. [D.III.39-40 — xxv.(Udumbarika-Siihanaada).7]
di.t.thaa bho satta jiivasi	excellent / honorable / being / you live	Excellent, honorable being, you're alive! [D.III.73 — xxvi.(Cakkavatti-Siihanaada).21]
jaya.m vera.m pasavati	victory / enmity / generates	Victory generates enmity. [D.III.183 — xxxi.(Sigaalaka).11]
braahma.no brahmunaa manteti	Brahmin / Brahma / consults	The Brahmin consults Brahma. [D.II.237 — xix.(Mahaagovinda).39]
eva.m bho ti	thus / sir	„Yes, sir.“ [D.I.236 — xiii.(Tevijja).7]
handa vata bho gacchaama	well / indeed / sir / let us go	Well indeed, sir, let's go. [D.III.16 — xxiv.(Paa.tika).1.19]
kaala.m karonto avoca	time / making[1] / he said	Dying, he said. [D.III.181 — xxxi.(Sigaalaka).2]
raajaa samaano ida.m labhati	king / being / this / he receives	Being a king he receives this. [D.III.146 — xxx.(Lakkha.na).1.5]
jhaana.m jhaayati	absorption / he meditates	He meditates on this absorption. [D.II.238 — xix.(Mahaagovinda).41]
maya.m bhagavanta.m sarana.m gacchaama, dhamma~n ca	we / (to) Blessed One / (as) refuge / we go / (to) Dhamma / and	We go to the Blessed One for refuge, and to the Dhamma. [D.II.43 — xiv.(Mahaapadaana).3.16]
jiivita.m demi	life / I give	I give life. [D.I.148 — v.(Kuu.tadanta).28]
	1 kala.m karonto = dying

English into Pali

They enter by this gate	pavisanti / iminaa / dvaarena	iminaa dvaarena pavisanti [D.II.83 — xvi.(Mahaaparinibbaana).1.17]
The king, having greeted the fortunate one, sat down	raajaa / abhivaadetvaa / bhagavanta.m / nisiidi	raajaa bhagavanta.m abhivaadetvaa nisiidi [D.I.50-1 — ii.(Saama~n~naphala).11]
Having approached (and) greeted the fortunate one, they sat down	upasa.mkamitvaa / abhivaadetvaa / bhagavanta.m / nisiidi.msu	bhagavanta.m upasa.mkamitvaa abhivaadetvaa nisiidi.msu [D.II.84 — xvi.(Mahaaparinibbaana).1.18]
Having approached them I ask these questions	upasa.mkamitvaa / te / pucchaami / ime / pa~nhe	te upasa.mkamitvaa ime pa~nhe pucchaami [D.I.284 — xxi.(Sakkapa~nha).2.7]
Having dressed, taking a bowl I entered the village	nivaasetvaa / aadaaya / patta.m / aha.m / paavisi.m / gaama.m	aha.m nivaasetvaa patta.m aadaaya gaama.m paavisi.m [D.III.6 — xxiv.(Paa.tika).1.7]
Gentlemen! Do not say thus	bhonto / maa / avocuttha / eva.m	maa bhonto eva.m avocuttha [D.I.122 — iv.(So.nada.n.da).19]
The honorable Jotipala went forth	bhava.m / Jotipaalo / pabbaji	bhava.m Jotipaalo pabbaji [D.II.249 — xix.(Mahaagovinda).58]
(As he is) going he sees	gaccha.m / passati	gaccha.m passati [cf. D.III.126-7 (passa.m passati)- xxix.(Paasaadika).16]
I do not take counsel with God	aha.m / na / mantemi / brahmunaa	na'ha.m brahmunaa mantemi [D.II.237 — xix.(Mahaagovinda).39]
He entered the house	paavisi / geha.m	geha.m paavisi [cf. D.II.85 — xvi.(Mahaaparinibbaana).1.22]
He gives a drink	deti / paana.m	paana.m deti [cf.D.III.258 (daana.m deti) — xxxiii.(Sa„ngiiti).3.4]
I do not get food	aha.m / na / labhaami / bhojana.m	n' aha.m bhojana.m labhaami [cf.D.III.255-6 — xxxiii.(Sa“ngiiti).3.1(iv)]
He sees the garment	passati / vattha.m	vattha.m passati [cf. D.II.110 — xvi.(Mahaaparinibbaana).3.25]
He is (hoti) satisfied with the resting place	so / hoti / santu.t.tho / senaasanena	so senaasanena santu.t.tho hoti [D.III.225 — xxxiii.(Sa„ngiiti).1.11(ix)]
Living beings experience unhappiness	bhuutaa / pa.tisa.mvedenti / dukkha.m	bhuutaa dukkha.m pa.tisa.mvedenti [D.I.53 — ii.(Saama~n~naphala).20]
The lay disciples come to the place	upaasakaa / (tena) upasa.mkamanti / yena / padeso	upaasakaa yena padeso ten' upasa.mkamanti [cf. D.II.84, 87 — xvi.(Mahaaparinibbaana).1.20,26 and II.198 — xvii.(Mahaasudassana).2.17]

</table>

Exercise 9 (pp. 53-54)

Pali into English

kaayaa haayanti	bodies / are abandoned	Bodies are abandoned. [D.II.221 — xix.(Mahaagovinda).2]
aya.m kho saa braahma.na pa~n~naa	this / indeed / that / Brahmin / wisdom	Indeed, Brahmin, this is that wisdom. [D.I.124 — iv.(So.nada.n.da).23]
esaa ta.nhaa pahiiyati	this / craving / is abandoned	This craving is abandoned. [D.II.310 — xxii.(Mahaasatipa.t.thaana).20]
bhojana.m diiyati	food / is given	Food is given. [D.II.354 — xxiii.(Paayaasi).32]
sacca.m Nigrodha bhaasitaa te esaa vaacaa (interrogative)	is it true / Nigrodha / uttered / by you / this / speech	Is it true, Nigrodha, that this speech was uttered by you? [D.III.53 — xxv.(Udumbarika-Siihanaada).21]
sacca.m bhante bhaasitaa me esaa vaacaa (affirmative reply)	it is true / lord / uttered / by me / this / speech	It is true, lord, this speech was uttered by me. [D.III.54 — xxv.(Udumbarika-Siihanaada).21]
ida.m vuccati cittan ti vaa vi~n~naa.nan ti vaa	this / is called / mind / (end-quote) / consciousness / (end-quote) / or	This is called „mind“ or „consciousness.“ [D.I.21 — i.(Brahmajaala).2.13]
taa devataa ma.m etad avocu.m	those / deities / me / thus / said	Those deities said this to me. [D.II.51 — xiv.(Mahaapadaana).3.30]
atthi kho bho Ma.nikaa naama vijjaa	there is / indeed / sir / Manika / called / science	Indeed, sir, there is a science called „Manika.“ [D.I.214 — xi.(Kevaddha).7]
sa~n~naa ca vedanaa ca niruddhaa honti	perceptions / and / sensations / and / ceased / they are	Perceptions and sensations have ceased. [D.III.266 — xxxiii.(Sa“ngiiti).3.2(vi)]
Sujaataa naama bhante upaasikaa kaalakataa	Sujata / named / Venerable sir / lay devotee (female) / died	Venerable sir, the lay devotee Sujata has died. [D.II.92 (not II.93 as per book) — xvi.(Mahaaparinibbaana).2.6]
eva.m pi kho Sunakkhatto mayaa vuccamaano apakkami	thus / and / indeed / Sunakkhatta / by me / being said / withdrew	And so Sunakkhatta, at my words, withdrew. [D.III.6 — xxiv.(Paa.tika).1.6]
sama.no Gotamo ima.m parisa.m aagacchati	wanderer / Gotama / (to) this / assembly / comes	The wanderer Gotama comes to this assembly. [cf. D.I.179 — ix.(Po.t.thapaada).4 and D.III.38 — xxv.(Udumbarika-Siihanaada).5]

</table>

English into Pali

These phenomena are abandoned	ete / dhammaa / pahiiyanti	ete dhammaa pahiiyanti [D.I.195 — ix.(Po.t.thapaada).40]
Goats are killed	ajaa / ha~n~nanti	ajaa ha~n~nanti [D.II.352 (aje.lakaa ha~n~nanti) — xxiii.(Paayaasi).31]
The priest is seen	braahma.no / dissati	braahma.no dissati [cf.D.III.81 — xxvii.4
Unwissenheit (Ignoranz) is given up	avijjaa / pahiiyati	avijjaa pahiiyati [D.II.215 — xviii.(Janavasabha).25]
He is called an ascetic	so / vuccati / sama.no	so sama.no vuccati [D.I.167 — viii.(Mahaasiihanaada).15]
This is called misery	ida.m / vuccati / dukkha.m	ida.m vuccati dukkha.m [D.II.307 — xxii.(Mahaasatipa.t.thaana).18]
Taking a garland they went to the hall	aadaaya / maala.m / (tena) upasa.mkamimsu / yena / salaa	maala.m aadaaya yena salaa ten' upasa.mkamimsu [cf. D.II.265 — xxi.(Sakkapa~nha).1.4]

</table>

Exercise 10 (pp. 59-60)

Pali into English

na cira.m tathaagatassa parinibbaana.m bhavissati	not / a long time / of the Tathagata / the passing away / will be	The passing away of the Tathagata will not be long. [D.II.114 — xvi.(Mahaaparinibbaana).3.37]
imassa jayo bhavissati	for this one / victory / there will be	There will be victory for this one. [D.I.10 — i.(Brahmajaala).1.23]
braahma.naa brahmuno puttaa	Brahmins / of Brahma / sons	The Brahmins are sons of Brahma. [D.III.81 — xxvii.(Agga~n~na).3]
dukkhass' anta.m karissanti	of suffering / end / they will make	They will make an end of suffering. [D.I.54 — ii.(Saama~n~naphala).20]
aaropito te vaado	disproved / of you / the statement	Your statement has been disproved. [D.I.8 — i.(Brahmajaala).1.18]
aya.m imassa bhaasitassa attho	this / of this / speech / the meaning	This is the meaning of this speech. [D.I.137 — v.(Kuu.tadanta).13]
maa me purato a.t.thaasi	do not / of me / in front / stand	Do not stand in front of me. [D.II.139 — xvi.(Mahaaparinibbaana).5.4]
so ma.m pa~nhena, aha.m veyyaakara.nena sobhissaami	he / me / by the question / I / with an explanation / I will make clear	By him questioning me, and my explaining, I will make it clear. [D.I.105 — iii.(Amba.t.tha).2.10]
tena kho pana samayena Aanando bhagavato pi.t.thito .thito hoti bhagavanta.m viijamaano	at that / indeed / but / time / Ananda / the Blessed One / behind / standing / is / the Blessed One / fanning	But at that time Ananda was standing behind the Blessed One fanning him. [D.II.73 — xvi.(Mahaaparinibbaana).1.4]
kamma.m kho pana me karontassa kaayo kilamissati	action / indeed / but / of me / of doing / the body / will tire	Moreover, while doing this action my body will tire. [D.III.255 — xxxiii.(Sa„ngiiti).3.1.(iv)]
tassa ratanaani bhavanti	his / gems / they are	They are his gems. [D.II.16 — xiv.(Mahaapadaana).1.31]

</table>

English into Pali

These people will have sons	imesa.m / manussaana.m / bhavissanti / puttaa	imesa.m manussaana.m puttaa bhavissanti [D.III.71 — xxvi.(Cakkavatti-Siihanaada).19]
I am his slave	aha.m / amhi / tassa / daaso	aha.m tassa daaso amhi [D.I.60 — ii.(Saama~n~naphala).35]
There will be danger	bhavissati / bhaya.m	bhaya.m bhavissati [D.I.69 — ii.(Saama~n~naphala).60]
He will teach the doctrine	desessati / dhamma.m	dhamma.m desessati (desissati) [D.III.76 — xxvi.(Cakkavatti-Siihanaada).25]
I will be an ascetic	bhavissaami / sama.no	sama.no bhavissaami [D.III.95 — xxvii.(Agga~n~na).26]
The priest has a son	braahma.nassa / atthi / putto	atthi braahma.nassa putto [D.II.231 — xix.(Mahaagovinda).29]
They wrap the king's body in a garment	ve.thenti / ra~n~no / sariira.m / vatthena	ra~n~no sariira.m vatthena ve.thenti [D.II.141 — xvi.(Mahaaparinibbaana).5.11]
This is the pagoda of that fortunate one	aya.m / hoti / thuupo / imassa / bhagavato	aya.m imassa bhagavato thuupo hoti [~D.II.142 — xvi.(Mahaaparinibbaana).5.11]
We deserve a share of the relics of the fortunate one	maya.m / arahaama / bhaaga.m / sariiraana.m / bhagavato	maya.m bhagavato sariiraana.m bhaaga.m arahaama [D.II.164-165.xvi.6.24]

</table>

Exercise 11 (pp. 66-67)

Pali into English

na kho aha.m aavuso addasa.m	not / indeed / I / friend / saw	Indeed, friend, I did not see. [D.I.130 — xvi.(Mahaaparinibbaana).4.26]
aya.m tathaagatassa pacchimaa vaacaa	this / of the Tathagata / last / saying	This is the last utterance of the Tathagata. [D.II.156 — xvi.(Mahaaparinibbaana).6.7]
paamujja.m bhavissati, sukho ca vihaaro	joy / will be / happiness / and / abiding	There will be joy and a happy abiding. [D.I.196 — ix.(Po.t.thapaada).40]
addasaa kho bhagavaa taa devataayo	he saw / indeed / the Blessed One / those / deities	Truly the Blessed One saw those deities. [D.II.87 — xvi.(Mahaaparinibbaana).1.27]
iminaa kho eva.m bho pariyaayena Jotipaalassa maa.navassa Mahaagovindo ti sama~n~naa udapaadi	by this / indeed / thus / sir / course / of Jotipala / young Brahmin / Mahagovinda / [end-quote] / agreed name / arose	Thus, in this way Mahagovinda („Great Steward“) arose as the agreed name of the young Brahmin Jotipala. [D.II.232 — xix.(Mahaagovinda).31]
sassato loko	eternal / world	The world is eternal. [D.I.187 — ix.(Po.t.thapaada).25]
so gacchati dakkhi.na.m disa.m	he / goes / southern / direction	He is going in the southern direction. [D.I.222 — xi.(Kevaddha).85]
kusalan ti pi na bhavissati, kuto pana kusalassa kaarako	good / [end-quote] / also / not / will be / whence / but / of good / doer	There is not even the concept „good,“ let alone a doer of good. [D.III.71 — xxvi.(Cakkavatti-Siihanaada).19]
aha.m kho magga.m agamaasi.m	I / indeed / path / went	Indeed I went on that path. [D.III.255 — xxxiii.(Sa“ngiiti).3.1(iv)]
kalyaana.m vuccati braahma.na	beautifully / it is said / brahmin	Beautifully said, Brahmin. [D.I.110 — iii.(Amba.t.tha).2.22]
atha kho raajaa Mahaasudassano vaamena hatthena bhi„nkaara.m gahetvaa dakkhi.nena hatthena cakkaratana.m abbhukkiri	then / indeed / king / Mahasudassana / with the left / hand / ceremonial water vessel / having taken / with the right / hand / wheel-gem / sprinkled	Then King Mahasudassana took the ceremonial water vessel in his left hand and sprinkled the wheel-gem with his right hand. [D.II.172 — xvii.(Mahaasudassana).1.8]
ida.m kusala.m	this / good	This is good. [D.II.222 — xix.(Mahaagovinda).7]
aya.m Jambudiipo iddho c'eva bhavissati phiito ca	this / India / powerful / and / surely / will be / prosperous / and	Thus this India will surely be powerful and prosperous. [~D.III.75 — xxvi.(Cakkavatti-Siihanaada).23]
micchaa pa.ti panno tva.m asi, aha.m asmi sammaa pa.tipanno	wrongly / practicing / you / are / I / am / rightly / practicing	You are practicing incorrectly, I am practicing correctly. [D.III.117 — xxix.(Paasaadika).1]
so tato cuto idhu,upapanno	he / from there / fallen / here, reborn	He has fallen from there and was reborn here. [D.I.81 — ii.(Saama~n~naphala).93]
addasaa paribbaajako bhagavanta.m aagacchanta.m	saw / the wanderer / the Blessed One / coming	The wanderer saw the Blessed One coming. [D.I.179 — ix.(Po.t.thapaada).4]
sa~n~naa uppajjanti pi nirujjhanti pi	perceptions / arise / and / cease / and	Perceptions arise and pass away. [D.I.180 — ix.(Po.t.thapaada).6]
bhagavato aabaadho uppajji	to the Blessed One / illness / arose	Illness arose in the Blessed One. [D.II.127 — xvi.(Mahaaparinibbaana).4.20]
sa.mvara.m aapajjati	restraint / he acquires	He practices restraint. [D.I.85 — ii.(Saama~n~naphala).100]
aha.m kho kamma.m akaasi.m. kamma.m kho pana me karontassa kaayo kilanto, handa,aha.m nipajjaami	I / indeed / work / did / work / indeed / but / of me / of the doing / body / tired / then, I / lie down	I worked. But truly while doing this work my body tired, so I am lying down. [D.III.255 — xxxiii.(Sa“ngiiti).3.1.(iv)]
ima.m maya.m addasaama idha upapanna.m	this / we / we saw / here / arisen	We saw this arisen here. [D.I.18 — i.(Brahmajaala).2.5]

</table>

English into Pali

The universe is infinite	loko / ananto	ananto loko [D.I.188 — ix.(Po.t.thapaada).25]
This is not easy	ida.m / na / sukara.m	na ida.m sukara.m [D.I.63 — ii.(Saama~n~naphala).41]
I followed the road	aha.m / pa.tipajji.m / magga.m	aha.m magga.m pa.tipajji.m [D.III.255 — xxxiii.(Sa„ngiiti).3.1.(iv)]
The king saw the boy	raajaa / addasaa / kumaara.m	raajaa kumaara.m addasaa [D.II.16 — xiv.(Mahaapadaana).1.31]
The city was prosperous	nagara.m / ahosi / phiita.m	nagara.m phiita.m ahosi [cf. D.II.146 — xvi.(Mahaaparinibbaana).5.18, I.211 — xi.(Kevaddha).1]
He is fixed, permanent, eternal	so / dhuvo / nicco / sassato	so dhuvo nicco sassato [D.I.18 — i.(Brahmajaala).2.6]
We saw the fortunate one	maya.m / addasaama / bhagavanta.m	maya.m bhagavanta.m addasaama [D.III.39 — xxv.(Udumbarika-Siihanaada).7]
The speech is agreeable	vaacaa / kantaa	vaacaa kantaa [D.III.173 — xxx.(Lakkha.na).2.22]
My life was given by him, his life was given by me	mama / jiivita.m / dinna.m / tena / tassa / jiivita.m / dinna.m / mayaa	mama jiivita.m tena dinna.m, tassa jiivita.m mayaa dinna.m [cf. D.I.148 — v.(Kuu.tadanta).28]
See! Ananda — They are past, ended, changed	passa / Aananda / te / atiitaa / niruddhaa / pari.nataa	pass' Aananda te atiitaa niruddhaa pari.nataa [D.II.198 — xvii.(Mahaasudassana).2.16]
He has much gold	tassa / hoti / pahuuta.m / suvanna.m	tassa pahuuta.m suva.n.na.m hoti [cf. D.II.351 — xxiii.(Paayaasi).29 and III.163 — xxx.(Lakkha.na).2.2]

</table>

Exercise 12 (pp. 75-76)

Passage for Reading

Bhuutapubba.m a~n~nataro sa“nkhadhamo sa„nkha.m aadaaya paccantima.m janapada.m agamaasi.	in the past / a certain / conchblower / conch / having taken / neighboring / country / went	In the past, a certain conchblower took his conch and went to a neighboring country.
so yen' a~n~nataro gaamo ten' upasa“nkami.	he / towards / a certain / village / there / he approached	There he approached a particular village,
upasa„nkamitvaa sa“nkha.m upalaasitvaa	having approached / conch / having sounded	and drawing near, he sounded his conch,
sa„nkha.m nikkhipitvaa nisiidi.	conch / having put down / he sat down	put it on the ground and then sat down.
atha kho tesa.m paccantajanaana.m manussaana.m etad ahosi:	then / indeed / to those / foreign / people / this / occurred	Then those foreign people thought to themselves:
kissa nu kho eso saddo eva.m rajaniiyo eva.m kamaniiyo eva.m madaniiyo	of what / is it / indeed / this / sound / thus / exciting / thus / lovely / thus / intoxicating	„Indeed, what is this sound that is so exciting, so lovely, and so intoxicating?“
sannipatitvaa ta.m sa“nkhadhama.m etad avocu.m:	having assembled / that / conchblower / this / they said	They assembled and then said to that conchblower:
ambho kissa nu kho eso saddo eva.m rajaniiyo eva.m kamaniiyo eva.m madaniiyo ti.	hey you! / of what / is it / indeed / this / sound / thus / exciting / thus / lovely thus / lovely / (end-quote)	„Hey you! What is this sound that is so exciting, so lovely, and so intoxicating?“
eso kho, bho, sa„nkho naama yass' eso saddo eva.m rajaniiyo eva.m kamaniiyo eva.m madaniiyo ti.	this / indeed / sir / conch / named / of which / this / sound / thus / exciting / thus / lovely / thus / intoxicating / (end-quote)	„This, friends, the sound of which is so exciting, so lovely, and so intoxicating, is called a conch.“ [D.II.337 — xxiii.(Paayaasi).19]

</table>

Pali into English

yen' ajja sama.no Gotamo dvaarena nikkhamissati ta.m Gotamadvaara.m naama bhavissati	by which / today / wanderer / Gotama / by the gate / he will leave / that / Gotama gate / named / it will be	The gate through which the wanderer Gotama will leave today will be called the Gotama Gate. [D.II.89 — xvi.(Mahaaparinibbaana).1.32]
vatthaani pi 'ssa na yathaa a~n~nesa.m	clothes / and / of him / not / as / of others	And his clothes are not like those of others. [D.II.28 — xiv.(Mahaapadaana).2.14]
imassa ko attho	of this / what / meaning	What is the meaning of this? [D.III.285 — xxxiv.(Dasuttara).2.1(i)]
maya.m ya.m icchissaama ta.m karissaama	we / which / we will want / that / we will do	We will do what we want. [D.II.162 — xvi.(Mahaaparinibbaana).6.20]
kissa nu kho me ida.m kammassa phala.m, kissa kammassa vipaako	of what / is it / indeed / my / this / of the action / fruit / of what / of the action / result	Of what action of mine is this the fruit, of what action the result? [D.II.185 — xvii.(Mahaasudassana).2.1]
ta.m ki.m ma~n~nanti bhonto devaa	this / what / they think / honorable / gods	What do the honorable gods think of this? [D.II.216 — xviii.(Janavasabha).26]
n' atthi paro loko	not / there is / other / world	There is no other world. [D.I.55 — ii.(Saama~n~naphala).23]
ko 'si tva.m aavuso	who / you are / you / friend	Who are you, friend? [D.II.356 — xxiii.(Paayaasi).33]
ki.m kusala.m ki.m akusala.m	what / wholesome / what / unwholesome	What is wholesome, what is unwholesome? [D.III.61 — xxvi.(Cakkavatti-Siihanaada).5]
ke tumhe	who / you (pl.)	Who are you? [D.III.84 — xxvii.(Agga~n~na).9]
raajaa samaano ki.m labhati	king / being / what / he receives	Being king what does he receive? [D.III.146 — xxx.(Lakkha.na).1.5]
iminaa me upasamena Udaayibhaddo kumaaro samannaagato hotu	with this / my / with calm / Udaayibhadda / prince / endowed / may he be	May my Prince Udayibhadda be endowed with this calm. [D.I.50 — ii.(Saama~n~naphala).12]
puccha mahaaraaja yad aaka“nkhasi	ask / great king / what / you wish	Ask what you wish, your majesty. [D.I.51 — ii.(Saama~n~naphala).13]
karoti te bhagavaa okaasa.m	he makes / for you / Blessed One / opportunity	The Blessed One gives you permission. [D.II.150 — xvi.(Mahaaparinibbaana).5.25]
ya.m kho 'ssa na kkhamati ta.m pajahati	which / indeed / to him / not / it pleases / that / he abandons	Truly he abandons that which does not please him. [D.III.43 — xxv.(Udumbarika-Siihanaada).10]

</table>

English into Pali

He gave to me	adaasi / mama	mama adaasi [D.III.258 (adaasi me) — xxxiii.(Sa„ngiiti).3.1(vi)]
Prince Udayibhadda (is) dear to me	kumaaro / Udaayibhaddo / piyo / me	Udaayibhaddo kumaaro me piyo [D.I.50 — ii.(Saama~n~naphala).12]
The fortunate one, taking a bowl, entered the village for alms	bhagavaa / aadaaya / patta.m / paavisi / gama.m / pi.n.daaya	bhagavaa patta.m aadaaya gama.m pi.n.daaya paavisi [cf.D.I.178 — ix.(Po.t.thapaada).2 and D.II.85 — xvi.(Mahaaparinibbaana).1.22]
He teaches the doctrine for „extinction“	deseti / dhamma.m / nibbaanaaya	nibbaanaaya dhamma.m deseti [cf.D.III.55 — xxv.(Udumbarika-Siihanaada).21]
He eats what he likes	bhu~njati / (ta.m) ya.m / khamati	ya.m khamati ta.m bhu~njati [D.III.43 — xxv.(Udumbarika-Siihanaada).10]
Then (atha) the gate by which the fortunate one left was named Gotama Gate	atha / (kho) / dvaarena / yena / bhagavaa / nikkhami / (ta.m) / ahosi / naama / Gotamadvaara.m	atha kho yena dvaarena bhagavaa nikkhami ta.m Gotamadvaara.m naama ahosi [D.II.89 — xvi.(Mahaaparinibbaana).1.32]
What do you think, then, great king?	ki.m / ma~n~nasi / ta.m / mahaaraaja	ta.m ki.m ma~n~nasi mahaaraaja [D.I.60 — ii.(Saama~n~naphala).35]
We have come here to see the honorable Gotama	maya.m / upasa.mkantaa / idha / dassanaaya / bhavanta.m / Gotama.m	maya.m bhavanta.m Gotama.m dassanaaya idh' upasa.mkantaa [D.I.89 — iii.(Amba.t.tha).1.7]
Did you hear a noise, sir? I didn't hear a noise, sir!	ki.m / assosi / sadda.m / bho / aha.m / na / assosi.m / sadda.m / bho	ki.m bho sadda.m assosi. na bho aha.m sadda.m assosi.m [D.II.130 — xvi.(Mahaaparinibbaana).4.27]
We do not see his soul leaving	maya.m / na / passaama / assa / jiiva.m / nikkhamanta.m	na maya.m assa jiiva.m nikkhamanta.m passaama [D.II.333 — xxiii.(Paayaasi).14]

</table>

Exercise 13 (pp. 84-85)

Passage for Reading

Te ta.m sa“nkha.m uttaana.m nipaatesu.m: vadehi, bho sa„nkha, vadehi, bho sa“nkhaa 'ti.	they / this / conch / lying down / they put down / speak / sir / conch / speak / sir / conch / (end-quote)	They laid the conch down on its back: „Speak, sir conch, speak!“.
n' eva so sa„nkho saddam akaasi.	not / even / this / conch / sound / made	But the conch made no sound at all.
te ta.m sa“nkha.m passena nipaatesu.m … uddha.m .thapesu.m …	they / this / conch / on its side / they put down / … / up / they made stand	They laid the conch on its side … they stood it up …
da.n.dena aako.tesu.m … sandhuni.msu:	with a stick / they struck / … / they shook	they struck it with a stick … they shook it:
vadehi, bho sa„nkha, vadehi, bho sa“nkhaa 'ti.	speak / sir / conch / speak / sir / conch / (end-quote)	„Speak, sir conch, speak!“
n' eva so sa„nkho saddam akaasi.	not / even / this / conch / sound / made	But the conch made no sound.
atha kho tassa sa“nkhadhamassa etad ahosi:	then / indeed / to this / conch blower / this / occurred	Then the conch blower thought to himself:
yaava baalaa ime paccantajaa manussaa.	to what extent / fools / these / foreign / people	„What fools these foreign people are!
katha.m hi naama ayoniso sa“nkha,sadda.m gavesissantii ti.	why / indeed / then / unmethodically / conch, sound / they look for / (end-quote)	Why do they look for the conch sound so unmethodically?„
tesa.m pekkhamaanaana.m sa“nkha.m gahetvaa tikkhattu.m sa„nkha.m upalaasitvaa sa“nkha.m aadaaya pakkaami.	of these / looking on / conch / having picked up / three times / conch / having played / conch / having taken / he departed	While they were looking on, he picked up the conch, blew it three times, took the conch, and departed. [D.II.337-8 (not II.357-8 as per book) — xxiii.(Paayaasi).19]

</table>

Pali into English

braahma.no mante vacesi	Brahmin / mantras / recited	The Brahmin recited the mantras. [D.II.236 — xix.(Mahaagovinda).37]
so ta.m citta.m bhaaveti	he / that / thought / develops	He develops that thought. [D.III.259 — xxxiii.(Sa„ngiiti).3.1(vii)]
na ta.m deva paccatthikaana.m demi	not / you / Lord / to enemies / I give	Lord, I do not give you up to your enemies. [D.I.50 — ii.(Saama~n~naphala).10]
aya.m dukkha-samudayo	this / of suffering-origin	This is the origin of suffering. [D.I.84 — ii.(Saama~n~naphala).98]
raajaa kumaarassa paasaade kaaraapesi	king / for the prince / palaces / he has built	The king has palaces built for the prince. [D.II.21 — xiv.(Mahaapadaana).1.38]
so iminaa ca ariyena siila-kkhandhena sammanaagato iminaa ariyena indriya-sa.mvarena sammanaagato . . . vivitta.m senaasana.m bhajati: ara~n~na.m, rukkhamuula.m, pabbata.m . . . abbhokaasa.m palaala-pu~nja.m	he / with this / and / noble / of virtue-mass / endowed / with this / noble / of faculty-restraint / endowed / . . . / isolated / resting place / he resorts to / forest / foot of a tree / mountain / . . . / open air / of straw-heap	Endowed with this noble mass of virtue and with restraint of the faculties … he resorts to an isolated resting place: a forest, the foot of a tree, a mountain … a heap of straw in the open air. [D.I.71 — ii.(Saama~n~naphala).67]
idha tathaagatena anuttara.m dhamma-cakka.m pavattita.m	here / by the Buddha / unsurpassed / of Damma-wheel / set in motion	Here the unsurpassed wheel of Dhamma has been set in motion by the Buddha. [D.II.140 — xvi.(Mahaaparinibbaana).5.8]
ida.m paniita.m	this / excellent	This is excellent. [D.II.223 — xix.(Mahaagovinda).7]
ye maala.m aaropessanti, tesa.m ta.m bhavissati sukhaaya	those who / garland / they will put on top of / for them / this / will be / for happiness	Whoever will lay on a garland will reap happiness. [D.II.161 — xvi.(Mahaaparinibbaana).6.17]
tva.m pana samma Jiivaka ki.m tu.nhi	you / but / dear / Jivaka / why / silent	But, dear Jivaka, why are you silent? [D.I.49 — ii.(Saama~n~naphala).8]
kacci ma.m samma Jiivaka na paccatthikaana.m desi	perhaps? / me / dear / Jivaka / not / to enemies / you give	Are you not, my dear Jivaka, giving me up to my enemies? [D.I.50 — ii.(Saama~n~naphala).10]

</table>

English into Pali

This is the cessation of unhappiness	aya.m / dukkha-nirodho	aya.m dukkhanirodho [D.I.84 — ii.(Saama~n~naphala).98]
(It is) now the time for extinction of the fortunate one	daani / parinibbaana-kaalo / bhagavato	parinibbaanakaalo daani bhagavato [D.II.112 — xvi.(Mahaaparinibbaana).3.34]
Cunda the son of a smith, having had delicious dishes prepared, had the time announced to the fortunate one: “(It is) time, sir, the meal is ready.„	Cundo / kammaara-putto / pa.niita.m / khaadaniya.m / pa.tiyaadaapetvaa / kaala.m / aarocaapesi / bhagavato / kaalo / bhante / bhatta.m / ni.t.thita.m / (ti)	Cundo kammaaraputto pa.niita.m khaadaniya.m pa.tiyaadaapetvaa bhagavato kaala.m aarocaapesi: kaalo bhante ni.t.thita.m bhattan ti [D.II.127 — xvi.(Mahaaparinibbaana).4.17]
The lion, king of the beasts, went out	siiho / miga,raajaa / nikkhami	siiho migaraajaa nikkhami [D.III.23 — xxiv.(Paa.tika).2.6]
There are other profound, delightful, doctrines which the „thus-gone“ makes known	atthi / a~n~ne / gambhiiraa / pa.niitaa / dhammaa / ye / tathaagato / pavedeti	atthi a~n~ne dhammaa gambhiiraa pa.niitaa ye tathaagato pavedeti [D.I.12 — i.(Brahmajaala).1.28]
He develops that thought	bhaaveti / ta.m / citta.m	ta.m citta.m bhaaveti [D.III.259 — xxiii.(Paayaasi).3.1(vii)]
The king, having had the priests invited, said this: „Let the priests see the boy“	raajaa / braahma.ne / aamantaapetvaa / avoca / etad / braahma.naa / passantu / kumaara.m / (ti)	raajaa braahma.ne aamantaapetvaa etad avoca: braahma.naa kumaara.m passantuu ti [D.II.16 — xiv.(Mahaapadaana).1.31]
The king, having made the boy sit down, instructs (him)	raajaa / kumaara.m / nisiidaapetvaa / anusaasati	raajaa kumaara.m nisiidaapetvaa anusaasati [D.II.20-21 — xiv.(Mahaapadaana).1.37]
The priest had a new house built to the east of the city	braahma.no / nava.m / geha.m / kaaraapesi / puratthimena / nagarassa	braahma.no nagarassa puratthimena nava.m geha.m kaaraapesi [D.II.239 — xix.(Mahaagovinda).43]
Recite the prayers! (plural)	vaacetha / mante	mante vaacetha [D.II.238 — xix.(Mahaagovinda).41]
I set free the goats	aha.m / mu~ncaapemi / aje	aha.m aje mu~ncaapemi [D.I.147-148 — v.(Kuu.tadanta).28]

</table>

Exercise 14 (pp. 94-95)

Passage for Reading

bhuutapubba.m a~n~nataro janapado vu.t.thaasi.	in the past / a certain / district / emigrated	In the past the people of a certain district emigrated.
atha kho sahaayako sahaayaka.m aamantesi: aayaama samma.	then / indeed / friend / friend / addressed / let us go / my dear	Then one friend said to another: „Let's go, my dear.
yena so janapado ten' upasa.mkamissaama.	towards / that / district / there / let us approach	Let's go to that district.
app eva naam' ettha ki~nci dhana.m adhigaccheyyaamaa ti.	perhaps / thus / indeed / in this case / whatever / wealth / we could acquire / (end-quote)	Perhaps we could acquire some riches in this case.“
eva.m sammaa'ti kho sahaayako sahaayakassa paccassosi.	yes / my dear / (end-quote) / friend / to the friend / assented	„Yes, my dear,“ assented this friend to the other.
te yena so janapado yen' a~n~natara.m gaama-pada.m ten' upasa“nkami.msu.	they / towards / district / towards / a certain / village-street / there / they approached	They went to a certain village street in this district.
Tatth' addasa.msu pahuuta.m saa.na.m cha.d.dita.m.	there / they saw / much / hemp / abandoned	There they saw a large amount of abandoned hemp.
disvaa sahaayako sahaayaka.m aamantesi:	having seen / friend / friend / addressed	When they saw this, one friend said to the other:
ida.m kho samma pahuuta.m saa.na.m cha.d.dita.m.	this / indeed / my dear / much / hemp / abandoned	„Indeed, my dear, this is a large amount of abandoned hemp.
tena hi samma tva~n ca saa.na-bhaara.m bandha, aha~n ca saa.na-bhaara.m bandhissaami.	now / my dear / you / and / hemp-load / bind / I / and / hemp-load / bind	Now bind a load of hemp, my dear, and I will bind another.
ubho saa.na-bhaara.m aadaaya gamissaamaa ti.	both / hemp-load / taking / we will go / (end-quote)	And taking both loads of hemp, we will go.“
eva.m sammaa ti kho sahaayako sahaayakassa pa.tissutvaa saa.na-bhaara.m bandhi.	yes / my dear / (end-quote) / friend / to the friend / having replied / hemp-load / he bound	„Yes, my dear,“ the friend replied to the other and he bound a load of hemp. [D.II.349-350 — xxiii.(Paayaasi).29]

</table>

Pali into English

puccheyyaam' aha.m bhante ka~n cid eva desa.m	I would ask / I / reverend sir / which / ever / thus / topic	I would ask you, reverend sir, about any topic whatever. [D.I.51 — ii.(Saama~n~naphala).13]
devaa tamhaa kaayaa cavanti	gods / from that / body (place) / fall	Gods fall from that place. [D.I.20 — i.(Brahmajaala).2.10]
upaadaana-paccayaa bhavo	from the clinging-condition / becoming	With clinging as condition there is becoming. [D.II.56 — xv.2]
yan nuuna maya.m kusala.m kareyyaama	what / is it not / we / good / would do	What if we were to do good? [D.III.73 — xxvi.(Cakkavatti-Siihanaada).21]
na hi bhagavaa eva.m vadeyya	not / indeed / Blessed One / thus / would say	The blessed would surely not say such a thing. [D.III.249 — xxxiii.(Sa„ngiiti).2.2(xvii)]
na daan' ime imamhaa aabaadhaa vu.t.thahissanti	not / now / these / from this / illness / they would arise	These ones will not now recover from this illness. [D.II.320 — xxiii.(Paayaasi).6]
te kaalena kaala.m upsa.mkamitvaa paripuccheyyaasi	them / by time / time / having approached / you should ask advice	From time to time you should approach them and ask advice. [D.III.61 — xxvi.(Cakkavatti-Siihanaada).5]
tassa evam assa: aha.m kho pubbe daaso ahosi.m. so 'mhi etarahi tamhaa daasavyaa mutto	of him / thus / it might be / I / indeed / before / slave / I was / I (emphatic) / am / at present / from that / slavery / freed	He might think: „Before I was a slave, but now I am freed from that slavery.“ [D.I.72 — ii.(Saama~n~naphala).72]
yattha pan' aavuso sabbaso vedayita.m n' atthi, api nu kho tattha „asmii“ ti siyaa	where / but / friend / completely / sensation / not / there is / perhaps / is it / indeed / in that case / I am / (end-quote) / it might be	But, friend, where there is no feeling at all, would there be in that case the thought „I am“? [D.II.67 — xv.(Mahaanidaana).30]
khii.naa me aasavaa	destroyed / for me / taints	The taints are destroyed in me. [D.III.283 — xxxiv.(Dasuttara).1.8(x)]
na ma.m ko ci aasanena pi nimantesi	not / to me / who / ever / with a seat / ever / invited	And no one even offered me a seat. [D.I.91 — iii.(Amba.t.tha).1.13]
aayantu bhonto	may they approach / sirs	Approach, sirs! [D.II.233 — xix.(Mahaagovinda).32]
idha sama.no vaa braahma.no vaa kusala.m dhamma.m adhigacheyya.	here / recluse / or / brahmin / or / good / mental state / he might acquire /	Here a recluse or brahmin might acquire some good mental state,
kusala.m dhamma.m adhigantvaa na parassa aaroceyya.	good / mental state / having acquired / not / to another / he should inform /	and having acquired that good mental state, he should not inform another.
ki.m hi paro parassa karissati.	what / indeed / one / to another / he will do /	For indeed what can one person do for another?
seyyathaa pi naama puraa.na.m bandhana.m chinditvaa	just as / and / then / old / fetter / having cut /	Just as if, then, having cut one fetter,
a~n~na.m nava.m bandhana.m kareyya.	another / new / fetter / he would make	he would create a new one. [D.I.224 — xii.(Lohicca).2]

</table>

English into Pali

I got up from my seat and left	aha.m / u.t.thaaya / aasanaa / pakkaami.m	aha.m u.t.thaay' aasanaa pakkaami.m [D.I.53 — ii.(Saama~n~naphala).18]
If the philosopher Gotama should come to this assembly we will ask him this question	sace / sama.no / Gotamo / aagaccheyya / ima.m / parisa.m / puccheyyaama / ta.m / ima.m / pa~nha.m	sace sama.no Gotamo ima.m parisa.m aagaccheyya ta.m ima.m pa~nha.m puccheyyaama [D.III.40 — xxv.(Udumbarika-Siihanaada).7]
What should we do?	ki.m / kareyyaama	ki.m kareyyaama [D.III.73 — xxvi.(Cakkavatti-Siihanaada).21]
I should do meritorious actions	aha.m / kareyya.m / pu~n~naani	aha.m pu~n~naani kareyya.m [D.I.60 — ii.(Saama~n~naphala).35]
Sensation is caused by contact	vedanaa / phassa,paccayaa	phassapaccayaa vedanaa [D.II.56 — xv.(Mahaanidaana).2]
You should explain it as it pleases you	(tathaa) / vyaakareyyaasi / ta.m / yaathaa / khameyya / te	yaathaa te khameyya tathaa ta.m vyaakareyyaasi [D.I.60 — ii.(Saama~n~naphala).34]
We would invite him to sit down	maya.m / nimanteyyaama / ta.m / aasanena	maya.m ta.m aasanena nimanteyyaama [D.I.60-61 (not I.60 as per book) — ii.(Saama~n~naphala).36]
There will be an eclipse of the moon	bhavissati / canda-(g)gaaho	candaggaaho bhavissati [D.I.10 — i.(Brahmajaala).1.24]
There is nothing here	n'atthi / ki~nci / ettha	n'atthi ki~nci ettha [D.II.331 — xxiii.(Paayaasi).13]
The priests would banish the priest from the city	braahma.naa / pabbaajeyyu.m / braahma.na.m / nagaraa	braahma.naa nagaraa braahma.na.m pabbaajeyyu.m [D.I.98 — iii.(Amba.t.tha).1.26]

</table>

Exercise 15 (pp. 99-100)

Passage for Reading

te ubho saa.na-bhaara.m aadaaya yen' a~n~natara.m gaama-pada.m ten' upasa.mkami.msu.	they / both / hemp-load / having taken / towards / a certain / village-street / there / they approached	Both bearing their loads of hemp, they approached another village street.
tatth' addasa.msu pahuuta.m saa.na-sutta.m cha.d.dita.m.	there / they saw / much / hemp-thread / abandoned	There they saw a large amount of abandoned hemp thread.
disvaa sahaayako sahaayaka.m aamantesi:	having seen / friend / friend / addressed	Having seen this, one friend said to the other:
yassa kho samma atthaaya iccheyyaama saa.na.m, ida.m pahuuta.m saa.na-sutta.m cha.d.dita.m.	for which / indeed / my dear / purpose / we would want / hemp / this / much / hemp-thread / abandoned	„My dear, this large amount of abandoned hemp thread is just what we want hemp for.“
tena hi samma tva~n ca saa.na-bhaara.m cha.d.dehi, aha~n ca saa.na-bhaara.m cha.d.dessaami.	now / my dear / you / and / hemp-load / abandon / I / and / hemp-load / abandon	Now abandon your load of hemp, my dear, and I will abandon mine.
ubho saa.na-sutta-bhaara.m aadaaya gamissaamaa ti.	both / hemp-thread-load / taking / we will go / (end-quote)	And both taking a load of hemp thread, we will go.“
aya.m kho me samma saa.na-bhaaro duur-aabhato ca su-sannaddho ca.	this / indeed / of me / my dear / hemp-load / difficult-carried / and / well-tied up / and	„This load of hemp of mine has been difficult to carry and is well tied-up.
ala.m me; tva.m pajaanaahii ti.	sufficient / for me / you / understand / (end-quote)	That's good enough for me; you understand.“
atha kho so sahaayako saa.na-bhaara.m cha.d.detvaa saa.na-sutta-bhaara.m aadiyi.	then / indeed / his / friend / hemp, load / having abandoned / hemp-thread-load / took	Then his companion abandoned his load of hemp and took a load of hemp thread. [D.II.350 — xxiii.(Paayaasi).29]

</table>

Pali into English

tena hi braahma.na su.naahi	now / brahmin / listen	Now then Brahmin listen. [D.I.124 — iv.(So.nada.n.da).23]
na tva.m ima.m dhamma-vinaya.m aajaanaasi. aha.m ima.m dhamma-vinaya.m aajaanaami.	not / you / this / doctrine-discipline / you understand / I / this / doctrine-discipline / I understand	You do not understand this doctrine and discipline, whereas I do understand it. [D.III.117 — xxix.(Paasaadika).1]
idha tathaagato jaato	here / tathagatha / born	Here the Tathagatha was born. [D.II.140 — xvi.(Mahaaparinibbaana).5.8]
ko ima.m dhamma.m khippa.m eva aajaanissati	who / this / doctrine / quickly / even / will understand	Who would understand this doctrine so quickly? [D.II.40 — xiv.(Mahaapadaana).3.8]
ekacco daana.m deti sama.nassa vaa braahma.nassa vaa anna.m paana.m vattha.m yaana.m maalaa-gandha-vilepana.m seyyaavasatha-padiipeyya.m	someone / charity / gives / to a recluse / or / to a brahmin / or / food / drink / clothing / carriage / garlands-scent-ointment / bed-room-lamp	Someone gives to a recluse or Brahmin food, drink, clothing, transportation, garlands, perfume, ointment, a bed, a room, or lamps. [D.III.259 — xxxiii.(Sa„ngiiti).3.1(vii)]
ko nu kho pana bho jaanaati. madaniiyaa kaamaa.	who / is it / indeed / but / sir / knows / intoxicating / sense pleasures	But who knows, sir? Sense pleasures are intoxicating. [D.II.234 — xix.(Mahaagovinda).34]
jaanaahi yadi vaa ta.m bhavanta.m Gotama.m tathaa santa.m yeva saddo abbhuggato, yadi vaa no tathaa	know you / whether / or / this / honorable / Gotama / true / existing / surely / sound / disseminated / whether / or / not / true	Find out whether or not it is true that this honorable Gotama is just as reported. [D.I.88 — iii.(Amba.t.tha).1.5]
tassa eva.m jaanato eva.m passato kaam-aasavaa pi citta.m vimuccati bhav-aasavaa pi citta.m vimuccati avijj-aasavaa pi citta.m vimuccati	of him / thus / of one knowing / thus / of one seeing / sense desire-taint / and / mind / is freed / becoming-taint / and / mind / is freed / ignorance-taint / and / mind / is freed	The mind of one who thus knows and sees is freed from the taints of sense desire, becoming, and ignorance. [D.I.84 — ii.(Saama~n~naphala).97]
ya.m ki~n ci samudaya-dhamma.m, sabban ta.m nirodha-dhamma.m	which / whatever / arising nature / all / that / cessation-nature	Whatever is of the nature to arise, is of the nature to cease. [D.II.41 — xiv.(Mahaapadaana).3.11]
n' atthi jaatassa amarana.m	not / there is / for one born / not death	There is no immortality for anyone born. [D.II.246 — xix.(Mahaagovinda).51]

</table>

English into Pali

What I know, you know; what you know, I know	ya.m / aha.m / jaanaami / tva.m / (ta.m) jaanaasi / ya.m / tva.m / jaanaasi / aha.m / (ta.m) jaanaami	yam aha.m jaanaami ta.m tva.m jaanaasi, ya.m tva.m jaanaasi tam aha.m jaanaami [D.I.88 — iii.(Amba.t.tha).1.3]
I learn the saying of the fortunate one	aajaanaami / bhaasita.m / bhagavato	bhagavato bhaasita.m aajaanaami [D.I.184 — ix.(Po.t.thapaada).18]
He will grasp what I explain (fut.) quickly	(ta.m) aajaanissati / ya.m / vyaakarissaami / khippa.m	ya.m vyaakarissaami ta.m khippa.m aajaanissati [D.II.150 — xvi.(Mahaaparinibbaana).5.25]
After some time he hears the excellent doctrine	aparena / samayena / so / su.naati / pa.niita.m / dhamma.m	so aparena samayena pa.niita.m dhamma.m su.naati [D.II.214 — xviii.(Janavasabha).23]
The fortunate one, taking robe-and-bowl, entered Raajagaha for alms	bhagavaa / aadaaya / patta-ciivara.m / paavisi / Raajagaha.m / pi.n.daaya	bhagavaa pattaciivara.m aadaaya Raajagaha.m pi.n.daaya paavisi [D.III.180 — xxx1.2]
Stop! Aananda, don't grieve	ala.m / Aananda / ma / paridevi	ala.m Aananda ma paridevi [D.II.144 — xvi.(Mahaaparinibbaana).5.14]
He understands that (use direct speech) these beings (are) endowed with bad-conduct-of-the-body	pajaanaati / ime / sattaa / sammannaagataa / kaaya-du-ccaritena / ti	ime sattaa kaayaduccaritena sammannaagataa ti pajaanaati [D.I.82 — ii.(Saama~n~naphala).95]
Not-memorizing that speech, I left	anuga.nhanto / ta.m / vaaca.m / pakkaami.m	ta.m vaaca.m anuga.nhanto pakkaami.m [D.I.53 — ii.(Saama~n~naphala).18]
Why (is) this unexplained by the philosopher Gotama?	kasmaa (pana) / eta.m / avyaakata.m / sama.nena / Gotamena	kasmaa pan' eta.m sama.nena Gotamena avyaakata.m [D.I.188 — ix.(Po.t.thapaada).28]
You (plur.) have gone forth from house to homelessness	tumhe / pabbajitaa / agaarasmaa / anagaariya.m	tumhe agaarasmaa anagaariya.m pabbajitaa [D.III.84 — xxvii.(Agga~n~na).9]

</table>

Exercise 16 (pp. 111-113)

Passages for Reading

Passage 1

te yen' a~n~natara.m gaama-pada.m ten' upasa.mkami.msu.	they / towards / a certain / village street / there / they approached	They approached another village street.
tatth' addasa.msu pahuuta.m khoma.m cha.d.dita.m.	there / they saw / much / flax / abandoned	There they saw a large amount of abandoned flax.
disvaa …pe… pahuuta.m khoma-sutta.m cha.d.dita.m.	having seen / etc. / much / flax thread / abandoned	When they saw this …etc. … a large amount of abandoned flax thread.
disvaa …pe… pahuuta.m suva.n.na.m cha.d.dita.m.	having seen / etc. / much / gold / abandoned	When they saw this …etc. … a large amount of abandoned gold.
disvaa sahaayako sahaayaka.m aamantesi:	having seen / friend / friend / addressed	When they saw this, one friend said to the other:
yassa kho samma atthaaya iccheyyaama saa.na.m vaa saa.nasutta.m vaa … siisa.m vaa sajjhu.m vaa, ida.m pahuuta.m suva.n.na.m cha.d.dita.m.	for which / indeed / my dear / purpose / we would want / hemp / or / hemp, thread / or / … / lead / or / silver / or / this / much / gold / abandoned	„My dear, this large amount of abandoned gold is the very reason that we want hemp, or hemp thread, or … lead, or silver.
tena hi, samma tva~n ca saa.na-bhaara.m cha.d.dehi,	now / my dear / you / and / hemp load / abandon	Now abandon your load of hemp, my dear,
aha~n ca sajjhu-bhaara.m, cha.d.dessaami,	I / and / silver load / abandon	and I will abandon my load of silver,
ubho suva.n.na-bhaara.m aadaaya gamissaamaa ti.	both / gold load / taking / we will go / (end-quote)	And both taking a load of gold, we will go.“
aya.m kho me samma saa.na-bhaaro duur-aabhato ca su-sannaddho ca.	this / indeed / of me / my dear / hemp load / difficult carried / and / well tied up / and	„This load of hemp of mine has been difficult to carry and is well tied-up.
ala.m me; tva.m pajaanaahii ti.	sufficient / for me / you / understand / (end-quote)	That's good enough for me; you understand.“ [D.II.350-351 — xxiii.(Paayaasi).29]

</table>

Passage 2

bhuutapubba.m a~n~nataro suukara-posako puriso sakamhaa gaamaa a~n~na.m gaama.m agamaasi.	in the past / a certain / pig-raiser / man / from own / village / other / village / he went	Once, a certain man who raised pigs went from his own village to another.
tatth' addasaa pahuuta.m sukkha-guutha.m cha.d.dita.m.	there / he saw / much / dry-dung / abandoned	There he saw a large amount of abandoned dried dung.
disvaan' assa etad ahosi:	having seen / to him / thus / it was	When he saw this, he thought to himself:
aya.m me bahuko sukkha-guutho cha.d.dito, mama~n ca suukara-bhatta.m.	this / for me / much / dry-dung / abandoned / my / and / pig-food	„This is a lot of abandoned dried dung for me, and this is food for my pigs.
ya.n nuunaa-ha.m ito sukkha-guutha.m hareyyan ti.	which / is it not I / from here / dry dung / I should take / (end-quote)	Why shouldn't I take this dried dung from here?“
so uttaraa-sa“nga.m pattharitvaa pahuuta.m sukkha-guutha.m aaharitvaa	he / outer-robe / having spread / much / dry-dung / having taken	He spread out his cloak, took a load of dried dung,
bha.n.dika.m bandhitvaa siise ubbaahetvaa, agamaasi.	in a bundle / having bound / on the head / having lifted up / he left	bound it up in a bundle, lifted it up onto his head, and left.
tassa antaraa magge mahaa akaala-megho paavassi.	of him / whilst / on the way / great / untimely-cloud / rained heavily	Whilst on his way, a large unseasonable raincloud drenched him.
so uggharanta.m paggharanta.m yaava agga-nakhaa guuthena makkhito guutha-bhaara.m aadaaya agamaasi.	he / oozing / dripping / as far as / tip-toenails / with dung / smeared / dung-load / taking / he went	Bearing his load of dung, which was oozing and dripping down to the tips of his toenails, he went on his way smeared with dung.
tam ena.m manussaa disvaa evam aaha.msu:	then / him / people / having seen / thus / they said	Then people, on seeing him, said thus:
kacci no tva.m bha.ne ummatto, kacci viceto.	aren't you? / not / you / I say! / mad / aren't you? / daft	„I say! You must be mad, you must be daft?
katha.m hi naama uggharanta.m paggharanta.m yaava agganakhaa guuthena makkhito guutha-bhaara.m harissasii ti.	why / for / indeed / oozing / dripping / as far as / tip, toe nails / with dung / smeared / dung load / you will carry / (end-quote)	How could you, smeared with dung, carry a load of dung, oozing and dripping down to the tips of your toenails?“
tumhe kho ettha bha.ne ummattaa tumhe vicetaa	you / indeed / here / I say! / mad / you / daft	„In this case, I say that you are mad, you are daft,
tathaa hi pana me suukara-bhattan ti.	since / though / but / for me / pig-food / (end-quote)	since for me this is pig food.“ [D.II.347-348 — xxiii.(Paayaasi).25]

</table>

Pali into English

Bhagavaa Raajagahe viharati	Blessed One / at Rajagaha / was living	The Blessed One was living at Rajagaha. [D.I.47 — ii.(Saama~n~naphala).1]
ime candima-suriyaa parasmi.m loke na imasmi.m	these / moon-sun / in other / in the world / not / in this	This sun and moon are in the other world, not in this world. [D.II.319 — xxiii.(Paayaasi).5]
kismi.m vivaado	on what / quarrel	What is the quarrel about? [D.I.237 — xiii.(Tevijja).9]
eva.m vutte a~n~nataro raaj-aamacco raajaana.m etad avoca	thus / on it said / a certain / king minister / the king / this / he said	After this was said, a certain king's minister said this to the king. [D.I.47 — ii.(Saama~n~naphala).2]
na daani tena cira.m jiivitabba.m bhavissati	not / now / by this / for a long time / to be lived / he will be	Now he does not have long to live. [D.II.22 — xiv.(Mahaapadaana).2.2]
so bhotaa ra~n~na vippa.tisaaro na kara.niiyo	this / by honorable / by the king / regret / not / ought to be done	This honorable king should not show such regret. [D.I.138 — v.(Kuu.tadanta).15]
na kho pan' eta.m Po.t.thapaada eva.m da.t.thabba.m	not / indeed / but / this / Potthapada / thus / to be considered	But, Potthapada, this surely should not be considered this way. [D.I.196 — ix.(Po.t.thapaada).40]
ki~n cid eva kara.niiya.m uppajji	what / ever / thus / to be done / arose	Some business or other came up. [D.II.340 — xxiii.(Paayaasi).21]
ida.m sevitabba.m, ida.m na sevitabba.m	this / to be practiced / this / not / to be practiced	This is to be practiced, and this is not to be practiced. [D.II.223 — xix.(Mahaagovinda).7]

</table>

English into Pali

If now I were to ask the philosopher Gotama a question,	ce / va kho pana / aha.m / puccheyya.m / sama.na.m / Gotama.m / pa~nha.m	aha.m ce va kho pana sama.na.m Gotama.m pa~nha.m puccheyya.m,
if in that connection the philosopher Gotama were to say to me thus:	ce / tattha / sama.no / Gotamo / vadeyya / ma.m / eva.m	tattha ce sama.no Gotamo ma.m eva.m vadeyya:
„Priest, this question, now, should not be asked thus,	braahma.na / eso / pa~nho / ca / na / pucchitabbo / eva.m	na c' eso braahma.na pa~nho eva.m pucchitabbo,
but thus, priest, this question should be asked,“	naama / eva.m / braahma.na / eso / pa~nho / pucchitabbo / (iti)	eva.m naam' eso braahma.na pa~nho pucchitabbo ti
this assembly would despise me for that:	aya.m / parisaa / paribhaveyya / ma.m / tena	tena ma.m aya.m parisaa paribhaveyya:
„The priest Sonadanda is a fool, unintelligent,	braahma.no / So.nada.n.do / baalo / avyatto	baalo braahma.no So.nada.n.do avyatto
he could not ask the philosopher Gotama a question consequently.“	asakkhi / na / pucchitu.m / sama.na.m / Gotama.m / pa~nha.m / yoniso / (ti)	naasakkhi sama.na.m Gotama.m yoniso pa~nha.m pucchitun ti.
If now the philosopher Gotama were to ask me a question,	ce / va kho pana / sama.no / Gotamo / puccheyya / ma.m / pa~nha.m	ma.m ce va kho pana sama.no Gotamo pa~nha.m puccheyya,
and I were not to satisfy his mind with my explanation of his question,	ca / aha.m / na / aaraadheyya.m / citta.m / veyyaakara.nena / tassa / pa~nhassa	tassa caaha.m pa~nhassa veyyaakara.nena citta.m na aaraadheyya.m,
if in that connection the philosopher Gotama were to say to me thus:	ce / tattha / sama.no / Gotamo / vadeyya / ma.m / eva.m	tattha ce sama.no Gotamo ma.m eva.m vadeyya:
„Priest, this question, now, should not be explained thus,	braahma.na / eso / pa~nho / ca / na / pucchitabbo / eva.m	na c' eso braahma.na pa~nho eva.m pucchitabbo,
but thus, priest, this question should be explained,“	naama / eva.m / braahma.na / eso / pa~nho / vyaakaatabbo / (iti)	eva.m naam' eso braahma.na pa~nho vyaakaatabbo ti
this assembly would despise me for that:	aya.m / parisaa / paribhaveyya / ma.m / tena	tena ma.m aya.m parisaa paribhaveyya:
„The priest Sonadanda is a fool, unintelligent,	braahma.no / So.nada.n.do / baalo / avyatto	baalo braahma.no So.nada.n.do avyatto
he couldn't satisfy his mind with his explanation of the philosopher Gotama's question.“	asakkhi / na / aaraadhetu.m / citta.m / veyyaakara.nena / sama.nassa / Gotamassa / pa~nhassa / (ti)	naasakkhi sama.nassa Gotamassa pa~nhassa veyyaakara.nena citta.m aaraadhetun ti. [D.I.117-118 (not I.118 as per book) — iv.(So.nada.n.da).8]

</table>

Exercise 17 (pp. 120-121)

Passage for Reading

bhuutapubba.m mahaa saka.ta-sattho saka.ta-sahassa.m puratthimaa janapadaa pacchima.m janapada.m agamaasi.	in the past / great / cart caravan / cart thousand / eastern / district / western / district / went	Once a large caravan of a thousand carts was traveling from the east to the west.
so yena yena gacchati khippa.m eva pariyaadiyati ti.na-ka.t.th-odaka.m haritaka-va.n.na.m.	it / wherever / it goes / quickly / just / it exhausts / grass-firewood water / green-color	Wherever it went, it quickly exhausted the grass, firewood, water, and green stuff.
tasmi.m kho pana satthe dve satthavaahaa ahesu.m;	in that / indeed / but / caravans / two / caravan-leader / there were	Now in that caravan there were two caravan-leaders;
eko pa~ncanna.m sakata-sataana.m, eko pa~ncanna.m saka.ta-sataana.m.	one / five / cart-hundred / one / five / cart-hundred	each one consisting of five hundred carts.
atha kho tesa.m sattha-vaahaana.m etad ahosi:	then / indeed / of these / of the caravan-leaders / thus / it was	Then the following thought occurred to these caravan-leaders:
aya.m kho mahaa saka.ta-sattho saka.ta-sahassa.m.	this / indeed / great / cart-caravan / cart-thousand	„This cart caravan is indeed large with a thousand carts.
te maya.m yena yena gacchaama khippam eva pariyaadiyati ti.na-ka.t.th-odaka.m haritaka-va.n.na.m.	they / we / wherever / we go / quickly / just / it exhausts / grass-firewood-water / green-color	Wherever we go, the caravan quickly exhausts the grass, firewood, water, and green stuff.
yan nuuna maya.m ima.m sattha.m dvidhaa vibhajeyyaama ekato pa~nca saka.ta-sataani.	which / is it not / we / this / caravan / in two / we should divide / each / five / cart hundred	Why don't we divide this caravan into two, each with five hundred carts?“ [D.II.342-3 — xxiii.(Paayaasi).23]

</table>

Pali into English

tena hi braahma.na su.naahi, bhaasissaami	now then / Brahmin / listen / I will speak	Now then, Brahmin, listen and I will speak. [D.I.124 — iv.(So.nada.n.da).23]
diigha.m assasaami	long / I breathe in	I am breathing in a long breath. [D.II.291 — xxii.(Mahaasatipa.t.thaana).2]
maa ekena dve agamittha	do not / by one (way) / two / go	Do not both go the same way. [D.II.45 — xiv.(Mahaapadaana).3.22]
disvaa va maya.m ta.m bhagavanta.m Gotama.m gamissaama	having seen / just / we / this / Blessed One / Gotama / we will go	After we have seen the Blessed One Gotama, we will leave. [D.I.151 — vi.2]
devaa sabhaaya.m sannisinnaa honti	gods / in the assembly hall / seated together / they are	The gods are seated together in the assembly hall. [D.II.225 — xix.(Mahaagovinda).14]
santaan' eva nu kho saddaani naassosi, udaahu asantaani	existing / just / is it not / indeed / sounds / not he heard / or / not existing	Are there any sounds he did not hear, or are there not? [D.I.152 — vi.5]
aham pana agaarasmaa anagaariya.m pabbajissaami	I / but / from home / to homelessness / I will go forth	But I will go forth from home to homelessness. [D.III.64 — xxvi.(Cakkavatti-Siihanaada).8 ]
katame pa~nca	what / five	What are the five? [D.II.85 — xvi.(Mahaaparinibbaana).1.23]
kaamesu micchaa na caritabbaa	in the passions / misconduct / not / should be practiced	Sexual misconduct should not be practiced. [D.III.62 — xxvi.(Cakkavatti-Siihanaada).6]
ya.m sukho bhava.m ta.m sukhaa maya.m, ya.m dukko bhava.m ta.m dukkhaa maya.m	if / happy / your honor / then / happy / we / if / unhappy / your honor / then / unhappy / we	If your honor is happy, then we are happy; if your honor is unhappy, then we are unhappy. [D.II.233 — xix.(Mahaagovinda).33]

</table>

English into Pali

Priests declare (one) endowed with these five characteristics a priest.	braahma.naa / pa~n~naapenti / samannaagata.m / pa~ncahi / a„ngehi / braahma.na.m	braahma.naa pa~ncahi a“ngehi samannaagata.m braahma.na.m pa~n~naapenti. [D.I.120 — iv.(So.nada.n.da).13]
Of these five characteristics let us except class, for what will class effect?	imesa.m / pa~ncanna.m / a„ngaana.m / .thapayaama / va.n.na.m / hi / ki.m / va.n.no / karissati	imesa.m pa~ncanna.m a“ngaana.m va.n.na.m .thapayaama, ki.m hi va.n.no karissati? [D.I.120 — iv.(So.nada.n.da).14]
„Don't you bother, let the priest Sonadanda discuss with me.“	ti.t.thatha / tu.mhe / braahma.no / So.nada.n.do / mantetu / saddhi.m / mayaa / iti	ti.t.thatha tu.mhe, So.nada.n.do braahma.no mayaa saddhi.m mantetuuti. [D.I.122 — iv.(So.nada.n.da).18]
When it had been spoken thus the priest Sonadanda said this to the fortunate one: „Let the honorable Gotama not trouble, let the honorable Gotama be silent, I by myself will make a reply to them according to the doctrine.“	vutte / eva.m / braahma.no / So.nada.n.do / avoca / etad / Bhagavanta.m / bhava.m / Gotamo / ti.t.thatu / bhava.m / Gotamo / hotu / tu.nhii / aham / eva / karissaami / pa.tivacana.m / tesa.m / dhammena / iti	eva.m vutte So.nada.n.do braahma.no Bhagavanta.m etad avoca: ti.t.thatu bhava.m Gotamo, tu.nhii bhava.m Gotamo hotu, aham eva tesa.m dhammena pa.tivacana.m karissaamii ti.
Then the priest Sonadanda said this to those priests: „Sirs! Do not speak thus: 'His honor Sonadanda surely disparages class, disparages prayers, certainly his honor Sonadanda is going over to the argument of the philosopher Gotama himself,' I do not, sir, disparage either class or prayers.“	attha kho / braahma.no / So.nada.n.do / avoca / etad / te / braahma.ne / bhavanto / maa / avacuttha / eva.m / bhava.m / So.nada.n.do / eva / apavadati / va.n.na.m / apavadati / mante / eka.msena / bhava.m / So.nada.n.do / anupakkhandati / vaada.m / sama.nassa / Gotamassa / eva / iti / aha.m / na / bho / apavadaami / vaa / va.n.na.m / vaa / mante / iti	attha kho So.nada.n.do braahma.no te braahma.ne etad avoca: maa bhavanto eva.m avacuttha: apavadat' eva bhava.m So.nada.n.do va.n.na.m apavadati mante eka.msena bhava.m So.nada.n.do sama.nass' eva Gotamassa vaada.m anupakkhandatii ti. N'aaha.m bho apavadaami va.n.na.m vaa mante vaa ti. [D.I.122-123 — iv.(So.nada.n.da).19]
At that very time a young priest called Angaka, a nephew of the priest Sonadanda, was sitting in that assembly.	tena / kho / samayena / pana / maa.navo / naama / A„ngako / bhaagineyyo / braahma.nassa / So.nada.n.dassa / hoti / nisinno / tassa.m / paarisaaya.m	tena kho pana samayena So.nada.n.dassa braahma.nassa bhaagineyyo A“ngako naama maa.navo tassa.m paarisaaya.m nisinno hoti. [D.I.123 — iv.(So.nada.n.da).20]
Do you see, sirs, this young priest Angaka, our nephew? Yes, sir.	passanti (nu) / bhonto / ima.m / maa.navaka.m / A„ngaka.m / amhaaka.m / bhaagineyya.m / (iti) / eva.m / bho / (iti)	passanti nu bhonto ima.m A“ngaka.m maa.navaka.m amhaaka.m bhaagineyyan ti. eva.m bho ti. [D.I.123 — iv.(So.nada.n.da).20]
Where (there is) virtue, there (there is) wisdom, where wisdom, virtue.	yattha / siila.m / tattha / pa~n~naa / yattha / pa~n~naa / tattha / siila.m	yattha siila.m tattha pa~n~naa yattha pa~n~naa tattha siila.m. [D.I.124 — iv.(So.nada.n.da).21]
It is reported that in the world the supreme is of-virtue-and-wisdom.	akkhaayati / lokasmi.m / agga.m / siila-pa~n~naana.m / iti.	siila-pa~n~naana.m lokasmi.m agga.m akkhaayatiiti. [D.I.124 — iv.(So.nada.n.da).21]

</table>

Exercises 1-17 | Ex. 18 | Ex. 19 | Ex. 20 | Ex. 21

top

Herkunft:

Quelle dieser Arbeit ist die Gabe mit der Access to Insight „Offline Edition 2012.09.10.14“, letztmaliger Abgleich 12. März 2013, großzügig geteilt von John Bullitt und angeführt als: ©2003-2005 John Kelly.

Übernommen von einem Datenfile, bereitgestellt von Autor.

Diese Ausgabe von Zugang zur Einsicht ist 2013 (ATI 2005–2013).

Übersetzungen, Publizierungen, Änderungen und Ergänzungen liegen im Verantwortungsbereich von Zugang zur Einsicht.

Umfang des Dhamma-Geschenkes: Sie sind eingeladen, dieses Dhamma-Geschenk hier, und Ihre Verdienste damit, neben der eigenen Verwendung auch wieder als Dhamma-Geschenk zu vervielfachen (Anumodana) und in jedes dafür passende Medium zu kopieren, es umzuformatieren, zu drucken, publizieren und zu verteilen, vorausgesetzt: (1) Sie machen Kopien usw. verfügbar, ohne eine Gegenleistung zu verlangen; (2) Sie kennzeichnen klar, daß jedes Ergebnis aus dieser Arbeit (inkl. Übersetzungen) aus diesem Dokument stammt; und (3) Sie fügen diesen hier angeführten „Umfang des Dhamma-Geschenkes“ jeder Kopie oder Abwandlung aus diesem Werk bei. Alles, was darüber hinaus geht, ist hier nicht gegeben. Für eine ausführliche Erklärung, siehe FAQ.

Wie das Dokument anzuführen ist (ein Vorschlag): „Antwortenschlüssel zu Warders 'Einführung in Pali': Übung 1-21“, von John Kelly. Access to Insight, 23 April 2012, http://www.accesstoinsight.org/lib/authors/kelly/warder-key/index.html . Übernommen am 12 März 2013 (Offline Edition 2012.09.10.14), wiederveröffentlicht von Zugang zur Einsicht auf <script type=„text/javascript“>document.write(location.href);</script> Zitat entnommen am: „date“

Alternative Formate: warder-key.pdf (??pages/1.1MB)

Hilfe | Über | Kontakt | Umfang der Dhamma-Gabe | Mitwirken
Anumodana puñña kusala!

Benutzer-Werkzeuge

Webseiten-Werkzeuge

Seitenleiste

Inhaltsverzeichnis

Antwortenschlüssel zu Warders 'Einführung in Pali': Übung 1-21

Editor's note

Contents

Exercise 1 (p. 15)

Pali into English

English into Pali

Exercise 2 (pp. 19-20)

Pali into English

English into Pali

Exercise 3 (pp. 22-23)

Pali into English

English into Pali

Exercise 4 (pp. 27-28)

Pali into English

English into Pali

Exercise 5 (pp. 33-34)

Pali into English

English into Pali

Exercise 6 (pp. 38-39)

Pali into English

English into Pali

Exercise 7 (pp. 43-44)

Pali into English

English into Pali

Exercise 8 (pp. 50-51)

Pali into English

English into Pali

Exercise 9 (pp. 53-54)

Pali into English

English into Pali

Exercise 10 (pp. 59-60)

Pali into English

English into Pali

Exercise 11 (pp. 66-67)

Pali into English

English into Pali

Exercise 12 (pp. 75-76)

Passage for Reading

Pali into English

English into Pali

Exercise 13 (pp. 84-85)

Passage for Reading

Pali into English

English into Pali

Exercise 14 (pp. 94-95)

Passage for Reading

Pali into English

English into Pali

Exercise 15 (pp. 99-100)

Passage for Reading

Pali into English

English into Pali

Exercise 16 (pp. 111-113)

Passages for Reading

Passage 1

Passage 2

Pali into English

English into Pali

Exercise 17 (pp. 120-121)

Passage for Reading

Pali into English

English into Pali

Seiten-Werkzeuge