Benutzer-Werkzeuge
de:lib:authors:walshe:wheel318
Unterschiede
Hier werden die Unterschiede zwischen zwei Versionen angezeigt.
| Beide Seiten der vorigen RevisionVorhergehende ÜberarbeitungNächste Überarbeitung | Vorhergehende Überarbeitung | ||
| de:lib:authors:walshe:wheel318 [2019/03/13 19:05] – bold kursiv in links Johann | de:lib:authors:walshe:wheel318 [2023/02/06 05:09] (aktuell) – remove cursive in header Johann | ||
|---|---|---|---|
| Zeile 1: | Zeile 1: | ||
| - | <WRAP box fill >< | + | <WRAP box fill >< |
| - | <div center round todo 60%> | + | <div center round todo 60%> |
| - | + | ====== Samyutta Nikaya: Eine Anthologie | |
| - | + | <span hide> | |
| - | ====== Samyutta Nikaya ====== | + | |
| - | + | ||
| - | <docinfo_head> | + | |
| - | + | ||
| - | Title: | + | |
| Summary: | Summary: | ||
| Zeile 18: | Zeile 13: | ||
| - | <div # | + | <div # |
| <div # | <div # | ||
| - | <div # | + | <div # |
| <div # | <div # | ||
| - | <div # | + | <div # |
| <div # | <div # | ||
| Zeile 32: | Zeile 27: | ||
| <div # | <div # | ||
| - | <div # | + | <div # |
| <div # | <div # | ||
| Zeile 39: | Zeile 34: | ||
| </ | </ | ||
| - | |||
| - | < | ||
| <div # | <div # | ||
| Zeile 50: | Zeile 43: | ||
| </ | </ | ||
| - | <div # | + | <span # |
| + | ===== Contents ===== | ||
| <div chapter> | <div chapter> | ||
| - | |||
| - | ===== Contents ===== | ||
| <span anchor # | <span anchor # | ||
| - | < | + | |
| - | | + | |
| - | <li>[[# | + | * I. //Devataa Sa.myutta// (' |
| - | <ol start=" | + | |
| - | <li>//Devataa Sa.myutta// (' | + | * 2. [[# |
| - | <ol start=" | + | * 3. // |
| - | <li>[[# | + | * 4. [[# |
| - | <li>[[# | + | * 5. [[# |
| - | <li>//[[## | + | * II. //Devaputta Sa.myutta// ('// |
| - | <li>[[# | + | |
| - | <li>[[# | + | * 7. [[# |
| - | </ | + | * III. //Kosala Sa.myutta// ('//At Kosala//' |
| - | </ | + | |
| - | + | * 9. [[# | |
| - | <li>//Devaputta Sa.myutta// ('// | + | * VII. // |
| - | <ol start=" | + | |
| - | <li>[[# | + | * 11. [[# |
| - | <li>[[# | + | * 12. [[# |
| - | </ | + | |
| - | </ | + | * XII. //Nidaana Sa.myutta// ('// |
| - | + | | |
| - | <li>//Kosala Sa.myutta// ('//At Kosala//' | + | * 14. [[# |
| - | <ol start=" | + | * 15. [[# |
| - | <li>[[# | + | * 16. // |
| - | <li>[[# | + | * 17. [[# |
| - | </ | + | * 18. [[# |
| - | </ | + | * 19. [[# |
| - | + | * 20. [[# | |
| - | </ | + | * XVI. //Kassapa Sa.myutta// ('// |
| - | + | | |
| - | <ol start=" | + | * 22. [[# |
| - | <li>// | + | * 23. [[# |
| - | <ol start=" | + | * XVII. // |
| - | <li>[[# | + | |
| - | <li>[[# | + | * XXI. //Bhikkhu Sa.myutta// ('// |
| - | <li>[[# | + | |
| - | </ | + | |
| - | </ | + | * XXIII. |
| - | </ | + | |
| - | </ | + | * 27. [[# |
| - | + | * 28. [[# | |
| - | + | * 29. [[# | |
| - | + | * 30. // | |
| - | <li>[[# | + | * 31. [[# |
| - | + | * 32. // | |
| - | <ol start=" | + | * 33. // |
| - | <li>//Nidaana Sa.myutta// ('// | + | * 34. [[# |
| - | <ol start=" | + | * 35. // |
| - | <li>[[# | + | * 36. // |
| - | <li>[[# | + | * 37. [[# |
| - | <li>[[# | + | * 38. [[# |
| - | <li>//[[## | + | |
| - | <li>[[# | + | * XXXV. // |
| - | <li>[[# | + | |
| - | <li>[[# | + | * 40. [[# |
| - | <li>[[# | + | * 41. [[# |
| - | </ | + | * 42. [[# |
| - | </ | + | * 43. [[# |
| - | </ | + | * 44. // |
| - | + | * 45. [[# | |
| - | <ol start=" | + | * 46. [[# |
| - | <li>//Kassapa Sa.myutta// ('// | + | * 47. [[# |
| - | <ol start=" | + | * 48. [[# |
| - | <li>[[# | + | * 49. // |
| - | <li>[[# | + | * 50. [[# |
| - | <li>[[# | + | * 51. // |
| - | </ | + | * 52. // |
| - | </ | + | * XL. // |
| - | </ | + | |
| - | + | * XLI. //Citta Sa.myutta// ('// | |
| - | <ol start=" | + | |
| - | <li>// | + | * XLII. //Gaamani Sa.myutta// ('// |
| - | <ol start=" | + | |
| - | <li>[[# | + | |
| - | </ | + | * XLV. //Magga Sa.myutta// ('// |
| - | </ | + | |
| - | </ | + | * 57. [[# |
| - | + | * XLVI. //Bojjhanga Sa.myutta// ('// | |
| - | <ol start=" | + | |
| - | <li>//Bhikkhu Sa.myutta// ('// | + | * 59. [[# |
| - | <ol start=" | + | * 60. // |
| - | <li>[[# | + | * XLVII. |
| - | </ | + | |
| - | </ | + | * 62.[[# |
| - | </ | + | * XLVIII. |
| - | </ | + | |
| - | + | * 64. [[# | |
| - | <li>[[# | + | * LV. //Sotapatti Sa.myutta// ('// |
| - | <ol start=" | + | |
| - | <li>//Khandha Sa.myutta// ('// | + | * LVI. //Sacca Sa.myutta// ('// |
| - | <ol start=" | + | |
| - | <li>[[# | + | * 67. [[# |
| - | <li>[[# | + | * 68. [[# |
| - | <li>[[# | + | |
| - | <li>[[# | + | |
| - | <li>//[[## | + | |
| - | <li>[[# | + | |
| - | <li>//[[## | + | |
| - | <li>//[[## | + | |
| - | <li>[[# | + | |
| - | <li>//[[## | + | |
| - | <li>//[[## | + | |
| - | <li>[[# | + | |
| - | <li>[[# | + | |
| - | </ | + | |
| - | </ | + | |
| - | </ | + | |
| - | </ | + | |
| - | + | ||
| - | <li>[[# | + | |
| - | <ol start=" | + | |
| - | <li>// | + | |
| - | <ol start=" | + | |
| - | <li>//[[## | + | |
| - | <li>[[# | + | |
| - | <li>[[# | + | |
| - | <li>[[# | + | |
| - | <li>[[# | + | |
| - | <li>//[[## | + | |
| - | <li>[[# | + | |
| - | <li>[[# | + | |
| - | <li>[[# | + | |
| - | <li>[[# | + | |
| - | <li>//[[## | + | |
| - | <li>[[# | + | |
| - | <li>//[[## | + | |
| - | <li>//[[## | + | |
| - | </ | + | |
| - | </ | + | |
| - | </ | + | |
| - | + | ||
| - | <ol start=" | + | |
| - | <li>// | + | |
| - | <ol start=" | + | |
| - | <li>[[# | + | |
| - | </ | + | |
| - | </ | + | |
| - | </ | + | |
| - | + | ||
| - | + | ||
| - | <ol start=" | + | |
| - | <li>//Citta Sa.myutta// ('// | + | |
| - | <ol start=" | + | |
| - | <li>[[# | + | |
| - | </ | + | |
| - | </ | + | |
| - | </ | + | |
| - | + | ||
| - | <ol start=" | + | |
| - | <li>//Gaamani Sa.myutta// ('// | + | |
| - | <ol start=" | + | |
| - | <li>[[# | + | |
| - | </ | + | |
| - | </ | + | |
| - | </ | + | |
| - | </ | + | |
| - | + | ||
| - | <li>[[# | + | |
| - | <ol start=" | + | |
| - | <li>//Magga Sa.myutta// ('// | + | |
| - | <ol start=" | + | |
| - | <li>[[# | + | |
| - | <li>[[# | + | |
| - | </ | + | |
| - | </ | + | |
| - | </ | + | |
| - | + | ||
| - | <ol start=" | + | |
| - | <li>//Bojjhanga Sa.myutta// ('// | + | |
| - | <ol start=" | + | |
| - | <li>//[[## | + | |
| - | <li>[[# | + | |
| - | <li>//[[## | + | |
| - | </ | + | |
| - | </ | + | |
| - | </ | + | |
| - | + | ||
| - | <ol start=" | + | |
| - | <li>// | + | |
| - | <ol start=" | + | |
| - | <li>//[[## | + | |
| - | <li>[[# | + | |
| - | </ | + | |
| - | </ | + | |
| - | </ | + | |
| - | + | ||
| - | <ol start=" | + | |
| - | <li>//Indriya Sa.myutta// ('// | + | |
| - | <ol start=" | + | |
| - | <li>[[# | + | |
| - | <li>[[# | + | |
| - | </ | + | |
| - | </ | + | |
| - | </ | + | |
| - | + | ||
| - | <ol start=" | + | |
| - | <li>//Sotapatti Sa.myutta// ('// | + | |
| - | <ol start=" | + | |
| - | <li>[[# | + | |
| - | </ | + | |
| - | </ | + | |
| - | </ | + | |
| - | + | ||
| - | <ol start=" | + | |
| - | <li>//Sacca Sa.myutta// ('// | + | |
| - | <ol start=" | + | |
| - | <li>[[# | + | |
| - | <li>[[# | + | |
| - | <li>[[# | + | |
| - | </ | + | |
| - | </ | + | |
| - | </ | + | |
| - | </ | + | |
| - | <li>[[# | + | |
| - | <li>[[# | + | |
| - | </ul> | + | |
| </ | </ | ||
| + | ====== Preface ====== | ||
| <div chapter> | <div chapter> | ||
| - | |||
| - | ====== Preface ====== | ||
| <span anchor # | <span anchor # | ||
| Zeile 287: | Zeile 157: | ||
| It may safely be claimed that, by presenting their version in good modern English, free from archaic frills, the translators will have succeeded in bringing the message of the Buddha, as found in this Sa.myutta, closer to the reader. It is also safe to say that many will be surprised and delighted at the wealth that it contains, by its vivid similes and occasional humor. Thus in the present volume the reader will find the delightful story of the female deva who tried to tempt a young and handsome bhikkhu, and of how the Buddha dealt with the situation; of how the Buddha persuaded King Pasenadi not to over-eat; we hear how Nanda, the Buddha' | It may safely be claimed that, by presenting their version in good modern English, free from archaic frills, the translators will have succeeded in bringing the message of the Buddha, as found in this Sa.myutta, closer to the reader. It is also safe to say that many will be surprised and delighted at the wealth that it contains, by its vivid similes and occasional humor. Thus in the present volume the reader will find the delightful story of the female deva who tried to tempt a young and handsome bhikkhu, and of how the Buddha dealt with the situation; of how the Buddha persuaded King Pasenadi not to over-eat; we hear how Nanda, the Buddha' | ||
| - | The Sa.myutta Nikaaya deserves to be better known among Western Buddhists than it appears to be, and it is to be hoped that this anthology will help to bring its many treasures to a wider readership.</p> | + | The Sa.myutta Nikaaya deserves to be better known among Western Buddhists than it appears to be, and it is to be hoped that this anthology will help to bring its many treasures to a wider readership. |
| - | <p class=" | + | |
| - | M.O'C. Walshe\\ | + | <div rightalign> |
| - | St. Albans, November 1981 | + | St. Albans, November 1981</ |
| </ | </ | ||
| <div epi>Namo tassa bhagavato arahato sammaasambuddhassa</ | <div epi>Namo tassa bhagavato arahato sammaasambuddhassa</ | ||
| + | ====== Part One:The Section with Verses (Sagaathaka Vagga) ====== | ||
| <div chapter> | <div chapter> | ||
| - | + | <span anchor | |
| - | <h1>Part One:The Section with Verses (Sagaathaka Vagga) & | + | |
| ==== 1. The Doomed ==== | ==== 1. The Doomed ==== | ||
| Zeile 306: | Zeile 176: | ||
| Standing thus on one side, the deva spoke this verse before the Blessed One: | Standing thus on one side, the deva spoke this verse before the Blessed One: | ||
| - | < | + | <div verse>![Life but leads to doom. Our time is short. |
| - | < | + | |
| - | Life but leads to doom. Our time is short. | + | |
| From Decay there' | From Decay there' | ||
| Contemplating thus the fear of death, | Contemplating thus the fear of death, | ||
| - | Let's make merit that will bring us bliss. | + | Let's make merit that will bring us bliss.]! |
| - | </ | + | <span spkr> |
| - | + | ||
| - | <span spkr> | + | |
| - | + | ||
| - | < | + | |
| - | Life but leads to doom. Our time is short. | + | |
| From Decay there' | From Decay there' | ||
| Contemplating thus this fear of death, | Contemplating thus this fear of death, | ||
| - | Scorn such worldly bait, seek final peace.< | + | Scorn such worldly bait, seek final peace.< |
| - | </pre> | + | < |
| - | <p class=" | + | |
| </ | </ | ||
| </ | </ | ||
| Zeile 331: | Zeile 193: | ||
| <div excerpt> | <div excerpt> | ||
| - | < | + | <div verse>![Who has not tamed all vain conceits,< |
| - | < | + | |
| - | Who has not tamed all vain conceits,< | + | |
| Who lacks in wisdom, uncontrolled, | Who lacks in wisdom, uncontrolled, | ||
| Heedless, in the woods may dwell alone, | Heedless, in the woods may dwell alone, | ||
| - | Yet will not escape the realm of death. | + | Yet will not escape the realm of death.]! |
| - | </ | + | <span spkr> |
| - | + | ||
| - | <span spkr> | + | |
| - | + | ||
| - | < | + | |
| - | Who, concentrated, | + | |
| His heart and mind< | His heart and mind< | ||
| Heedful dwelling in the woods alone, | Heedful dwelling in the woods alone, | ||
| - | Shall indeed escape the realm of death.< | + | Shall indeed escape the realm of death.< |
| - | </pre> | + | < |
| - | <p class=" | + | |
| </ | </ | ||
| </ | </ | ||
| - | ==== 3. Difficult (//or// The Tortoise) ==== | + | ==== 3. Difficult (or The Tortoise) ==== |
| <span anchor # | <span anchor # | ||
| <div excerpt> | <div excerpt> | ||
| - | < | + | <div verse>![Hard it is to keep, and hard to bear, |
| - | < | + | |
| - | Hard it is to keep, and hard to bear, | + | |
| Recluse-life for him who lacks the skill. | Recluse-life for him who lacks the skill. | ||
| Obstacles abound, the fool is lost. | Obstacles abound, the fool is lost. | ||
| How long can he endure the holy life, | How long can he endure the holy life, | ||
| If he cannot hold his heart in check? | If he cannot hold his heart in check? | ||
| - | Caught now here, now there, he stumbles, falls, | + | Caught now here, now there, he stumbles, falls,]! |
| - | </ | + | <span spkr> |
| - | + | ||
| - | <span spkr> | + | |
| - | + | ||
| - | < | + | |
| - | As the tortoise draws into his shell | + | |
| Each limb, the monk, withdrawn, with mind applied, | Each limb, the monk, withdrawn, with mind applied, | ||
| Unattached, and doing harm to none, | Unattached, and doing harm to none, | ||
| - | Passions wholly stilled, dwells blaming none.< | + | Passions wholly stilled, dwells blaming none.< |
| - | </pre> | + | < |
| - | <p class=" | + | |
| </ | </ | ||
| </ | </ | ||
| Zeile 383: | Zeile 229: | ||
| <div excerpt> | <div excerpt> | ||
| - | < | + | <div verse>![Having had no sport, monk seeing alms,< |
| - | < | + | |
| - | Having had no sport, monk seeing alms,< | + | |
| Having none today, just seeking alms, | Having none today, just seeking alms, | ||
| Why not get your fill, monk, then seek alms, | Why not get your fill, monk, then seek alms, | ||
| - | Lest your fleeting hour should slip away?< | + | Lest your fleeting hour should slip away?< |
| - | </ | + | <span spkr> |
| - | + | ||
| - | <span spkr> | + | |
| - | + | ||
| - | < | + | |
| - | " | + | |
| Hidden is my hour, and not revealed: | Hidden is my hour, and not revealed: | ||
| Therefore, self-restrained, | Therefore, self-restrained, | ||
| - | Lest my fleeting hour should slip away.< | + | Lest my fleeting hour should slip away.< |
| - | </ | + | |
| </ | </ | ||
| Zeile 421: | Zeile 259: | ||
| Then the Blessed One addressed the deva in verse: | Then the Blessed One addressed the deva in verse: | ||
| - | < | + | <div verse>![Those who go by names, who go by concepts, |
| - | < | + | |
| - | Those who go by names, who go by concepts, | + | |
| Making their abode in names and concepts, | Making their abode in names and concepts, | ||
| Failing to discern the naming-process, | Failing to discern the naming-process, | ||
| Zeile 432: | Zeile 268: | ||
| Whereby one could say: " | Whereby one could say: " | ||
| - | If you know what this means,< | + | If you know what this means,< |
| - | </ | + | |
| </ | </ | ||
| "Lord, I do not fully grasp the meaning of what Your Blessedness has expressed in brief. It would be well for me, Lord, if your Blessedness would explain in full what has been expressed in brief, that I may know its meaning." | "Lord, I do not fully grasp the meaning of what Your Blessedness has expressed in brief. It would be well for me, Lord, if your Blessedness would explain in full what has been expressed in brief, that I may know its meaning." | ||
| - | < | + | <div verse> |
| - | <span spkr> | + | <span spkr> |
| - | + | ||
| - | < | + | |
| - | "Equal I am, or better, of less degree": | + | |
| All such idle fancies lead to strife, | All such idle fancies lead to strife, | ||
| Who's unmoved by all these three conceits | Who's unmoved by all these three conceits | ||
| Such vain distinctions leaves unmade.< | Such vain distinctions leaves unmade.< | ||
| - | If you know what this means, tell me, fairy. | + | If you know what this means, tell me, fairy.]! |
| - | </ | + | |
| </ | </ | ||
| "Lord, neither do I full grasp the meaning of this which Your Blessedness has expressed in brief. It would be well for me, Lord, if Your Blessedness would explain in full what has been explained in brief, that I may know its meaning." | "Lord, neither do I full grasp the meaning of this which Your Blessedness has expressed in brief. It would be well for me, Lord, if Your Blessedness would explain in full what has been explained in brief, that I may know its meaning." | ||
| - | < | + | <div verse> |
| - | <span spkr> | + | <span spkr> |
| - | + | ||
| - | < | + | |
| - | Who labels not, and holds no vain conceits, | + | |
| Has cut off craving here for name-and-form< | Has cut off craving here for name-and-form< | ||
| Free from bonds and pain, with no desires, | Free from bonds and pain, with no desires, | ||
| Zeile 467: | Zeile 295: | ||
| If you know what this means, tell me, fairy. | If you know what this means, tell me, fairy. | ||
| - | If you know what this means, tell me, fairy. | + | If you know what this means, tell me, fairy.]! |
| - | </ | + | |
| </ | </ | ||
| "Lord, the meaning of what Your Blessedness has expressed in brief I understand in full like this: | "Lord, the meaning of what Your Blessedness has expressed in brief I understand in full like this: | ||
| - | < | + | <div verse>![One should do no evil by one's speech, |
| - | < | + | |
| - | One should do no evil by one's speech, | + | |
| Not anywhere, by body or in thought, | Not anywhere, by body or in thought, | ||
| Leave desires, be mindful and aware, | Leave desires, be mindful and aware, | ||
| - | Thus avoiding pain that's purposeless."< | + | Thus avoiding pain that's purposeless."< |
| - | </pre> | + | < |
| </ | </ | ||
| - | <p class=" | + | |
| </ | </ | ||
| Zeile 487: | Zeile 312: | ||
| <span anchor # | <span anchor # | ||
| - | < | + | < |
| - | + | <span spkr> | |
| - | <span spkr> | + | |
| - | + | ||
| - | < | + | |
| - | He who's an Arahant, his work achieved, | + | |
| Free from taints, in final body clad, | Free from taints, in final body clad, | ||
| That monk still might use such words as " | That monk still might use such words as " | ||
| Still perchance might say: "They call this mine." | Still perchance might say: "They call this mine." | ||
| ... | ... | ||
| - | Would such a monk be prone to vain conceits? | + | Would such a monk be prone to vain conceits?]! |
| - | </ | + | <span spkr> |
| - | + | ||
| - | <span spkr> | + | |
| - | + | ||
| - | < | + | |
| - | Bonds are gone for him without conceits, | + | |
| All delusion' | All delusion' | ||
| Truly wise, he's gone beyond such thoughts.< | Truly wise, he's gone beyond such thoughts.< | ||
| Zeile 509: | Zeile 325: | ||
| Still perchance might say: "They call this mine." | Still perchance might say: "They call this mine." | ||
| Well aware of common worldly speech, | Well aware of common worldly speech, | ||
| - | He would speak conforming to such use.< | + | He would speak conforming to such use.< |
| - | </pre> | + | < |
| - | <p class=" | + | |
| </ | </ | ||
| Zeile 519: | Zeile 334: | ||
| <div excerpt> | <div excerpt> | ||
| - | < | + | <div verse>![Put forth strength and cut the stream at the source, |
| - | < | + | |
| - | Put forth strength and cut the stream at the source, | + | |
| Brahman,< | Brahman,< | ||
| Else the sage can not attain the goal.< | Else the sage can not attain the goal.< | ||
| Zeile 537: | Zeile 350: | ||
| Practices improperly observed, | Practices improperly observed, | ||
| Dubious keeping of the holy life: | Dubious keeping of the holy life: | ||
| - | None of this will bring a great reward. | + | None of this will bring a great reward.]! |
| - | </ | + | |
| </ | </ | ||
| Zeile 554: | Zeile 366: | ||
| <div excerpt> | <div excerpt> | ||
| - | < | + | <div verse>![Happy was the life in former times, |
| - | < | + | |
| - | Happy was the life in former times, | + | |
| Led by Gotama' | Led by Gotama' | ||
| Unhankering, | Unhankering, | ||
| Zeile 573: | Zeile 383: | ||
| Are they to whom my message is addressed. | Are they to whom my message is addressed. | ||
| But to those who dwell in mindfulness | But to those who dwell in mindfulness | ||
| - | I accord full honor and respect. | + | I accord full honor and respect.]! |
| - | </ | + | |
| < | < | ||
| </ | </ | ||
| Zeile 593: | Zeile 402: | ||
| Then the king went down from the palace and visited the Blessed One [//and told him the whole story.//] And the Blessed One, understanding, | Then the king went down from the palace and visited the Blessed One [//and told him the whole story.//] And the Blessed One, understanding, | ||
| - | < | + | <div verse>![Though in thought we range throughout the world, |
| - | < | + | |
| - | Though in thought we range throughout the world, | + | |
| We'll nowhere find a thing more dear than self. | We'll nowhere find a thing more dear than self. | ||
| So, since others hold the self so dear, | So, since others hold the self so dear, | ||
| - | He who loves himself should injure none. | + | He who loves himself should injure none.]! |
| - | </ | + | |
| < | < | ||
| </ | </ | ||
| Zeile 610: | Zeile 416: | ||
| <div excerpt> | <div excerpt> | ||
| - | < | + | <div verse>![Those who always dwell in mindfulness, |
| - | < | + | |
| - | Those who always dwell in mindfulness, | + | |
| Observing measure in the food they eat, | Observing measure in the food they eat, | ||
| Find that their discomfort< | Find that their discomfort< | ||
| - | Aging gently, life for them is long. | + | Aging gently, life for them is long.]! |
| - | </ | + | |
| </ | </ | ||
| Zeile 640: | Zeile 443: | ||
| Then the Brahman, angry and displeased, went to see the Blessed One. After exchanging greetings and compliments with the Blessed One in a friendly and courteous manner, he sat down to one side. So seated, he addressed the Blessed One thus in verse: | Then the Brahman, angry and displeased, went to see the Blessed One. After exchanging greetings and compliments with the Blessed One in a friendly and courteous manner, he sat down to one side. So seated, he addressed the Blessed One thus in verse: | ||
| - | < | + | <div verse>![What must we slay to live in happiness? |
| - | < | + | |
| - | What must we slay to live in happiness? | + | |
| What must we slay if we would weep no more? | What must we slay if we would weep no more? | ||
| Is there any single thing of which, | Is there any single thing of which, | ||
| - | You'd approve the killing, Gotama? | + | You'd approve the killing, Gotama?]! |
| - | </ | + | <span spkr> |
| - | + | ||
| - | <span spkr> | + | |
| - | + | ||
| - | < | + | |
| - | By slaying wrath you'll live in happiness | + | |
| Slaying wrath, you'll no more need to weep. | Slaying wrath, you'll no more need to weep. | ||
| Kill the poisoned root of anger, Brahman, | Kill the poisoned root of anger, Brahman, | ||
| Which with sweetness leads to fevered rage.< | Which with sweetness leads to fevered rage.< | ||
| Killing this the Noble Ones commend: | Killing this the Noble Ones commend: | ||
| - | Slaying this, you'll no more need to weep. | + | Slaying this, you'll no more need to weep.]! |
| - | </ | + | |
| </ | </ | ||
| Zeile 685: | Zeile 480: | ||
| "So it is here, brahman. The abuse, the scolding, the reviling you hurl at us who do not abuse or scold or revile, we do not accept from you. It all belongs to you, brahman, it all belongs to you! If a man replies to abuse with abuse, to scolding with scolding, to reviling with reviling, brahman, that is like you joining your guests for dinner. But we are not joining you for dinner. It is all yours, brahman, it is all yours!" | "So it is here, brahman. The abuse, the scolding, the reviling you hurl at us who do not abuse or scold or revile, we do not accept from you. It all belongs to you, brahman, it all belongs to you! If a man replies to abuse with abuse, to scolding with scolding, to reviling with reviling, brahman, that is like you joining your guests for dinner. But we are not joining you for dinner. It is all yours, brahman, it is all yours!" | ||
| - | "The king and his court believe that Gotama the recluse is an Arahant. And yet the good Gotama can get angry!"< | + | "The king and his court believe that Gotama the recluse is an Arahant. And yet the good Gotama can get angry!"< |
| <span spkr> | <span spkr> | ||
| - | < | + | <div verse>![How could anger rise in him who's free, |
| - | < | + | |
| - | How could anger rise in him who's free, | + | |
| Wrathless, all his passions tamed, at peace, | Wrathless, all his passions tamed, at peace, | ||
| Freed by highest insight, by himself, | Freed by highest insight, by himself, | ||
| Zeile 706: | Zeile 499: | ||
| He and the other benefit thereby. | He and the other benefit thereby. | ||
| People think a man like that's a fool, | People think a man like that's a fool, | ||
| - | For they cannot understand the Truth. | + | For they cannot understand the Truth.]! |
| - | </ | + | |
| </ | </ | ||
| Zeile 727: | Zeile 519: | ||
| "What benefit do you expect from [//this practice// | "What benefit do you expect from [//this practice// | ||
| - | "It is like this, good Gotama. The evil deeds that I do in the day I cause to be borne away in the evening, and the evil deeds that I do in the night I cause to be borne away in the morning. That is the benefit I expect from [//this practice.// | + | "It is like this, good Gotama. The evil deeds that I do in the day I cause to be borne away in the evening, and the evil deeds that I do in the night I cause to be borne away in the morning. That is the benefit I expect from [//this practice.// |
| <span spkr> | <span spkr> | ||
| - | < | + | <div verse>![Dhamma is a lake, virtue' |
| - | < | + | |
| - | Dhamma is a lake, virtue' | + | |
| Undefiled, which good men praise to others: | Undefiled, which good men praise to others: | ||
| Men of wisdom come and bathe therein, | Men of wisdom come and bathe therein, | ||
| - | Then, clean of limb, they reach the Other Shore. | + | Then, clean of limb, they reach the Other Shore.]! |
| - | </ | + | |
| </ | </ | ||
| Zeile 745: | Zeile 534: | ||
| </ | </ | ||
| + | ====== Part Two: The Section on Causation (Nidaana Vagga) ====== | ||
| <div chapter> | <div chapter> | ||
| - | |||
| - | ====== Part Two: The Section on Causation (Nidaana Vagga) ====== | ||
| <span anchor # | <span anchor # | ||
| - | ==== 13. Gotama the Great Sage of the Sakya< | + | ==== 13. Gotama the Great Sage of the Sakya ==== |
| + | <div rightalign> | ||
| + | <span anchor | ||
| - | <div excerpt>" | + | <div excerpt>" |
| "Then, monks, this thought occurred to me 'What being present does decay-and-death come to be? What conditions decay-and-death?' | "Then, monks, this thought occurred to me 'What being present does decay-and-death come to be? What conditions decay-and-death?' | ||
| Zeile 771: | Zeile 561: | ||
| "The world in general, Kaccaayana, inclines to two view, to existence< | "The world in general, Kaccaayana, inclines to two view, to existence< | ||
| - | "The world in general, Kaccaayana, grasps after systems and is imprisoned by dogmas.< | + | "The world in general, Kaccaayana, grasps after systems and is imprisoned by dogmas.< |
| "' | "' | ||
| Zeile 792: | Zeile 582: | ||
| </ | </ | ||
| - | ==== 16. Naked Kassapa (//part//) ==== | + | ==== 16. Naked Kassapa (part) ==== |
| <span anchor # | <span anchor # | ||
| Zeile 836: | Zeile 626: | ||
| </ | </ | ||
| - | ==== 18. From the Upanisaa Sutta< | + | ==== 18. From the Upanisaa Sutta ==== |
| + | <div rightalign> | ||
| + | <span anchor | ||
| <div excerpt> | <div excerpt> | ||
| Zeile 848: | Zeile 640: | ||
| </ | </ | ||
| - | ==== 19. Volition< | + | ==== 19. Volition |
| + | <div rightalign> | ||
| + | <span anchor | ||
| <div excerpt> | <div excerpt> | ||
| Zeile 858: | Zeile 652: | ||
| </ | </ | ||
| - | ==== 20. //Aananda//'s Mistake ==== | + | ==== 20. Aananda' |
| <span anchor # | <span anchor # | ||
| Zeile 902: | Zeile 696: | ||
| </ | </ | ||
| - | ==== 24. The Dung-Beetle< | + | ==== 24. The Dung-Beetle |
| + | <div rightalign> | ||
| + | <span anchor | ||
| <div excerpt>" | <div excerpt>" | ||
| Zeile 915: | Zeile 711: | ||
| <div excerpt> | <div excerpt> | ||
| - | < | + | <div verse>![Maybe I'll see Nanda once |
| - | < | + | |
| - | Maybe I'll see Nanda once | + | |
| In the forest, dressed in rags, | In the forest, dressed in rags, | ||
| Living just from cast-off scraps,< | Living just from cast-off scraps,< | ||
| - | Quite detached from sense-desires. | + | Quite detached from sense-desires.]! |
| - | </ | + | |
| </ | </ | ||
| Zeile 930: | Zeile 723: | ||
| </ | </ | ||
| + | ====== Part Three: The Section on the Aggregates (Khandha-Vagga) ====== | ||
| <div chapter> | <div chapter> | ||
| - | |||
| - | ====== Part Three: The Section on the Aggregates (Khandha-Vagga) ====== | ||
| <span anchor # | <span anchor # | ||
| Zeile 944: | Zeile 736: | ||
| </ | </ | ||
| - | ==== 27. The Burden< | + | ==== 27. The Burden |
| + | <div rightalign> | ||
| + | <span anchor | ||
| <div excerpt>" | <div excerpt>" | ||
| Zeile 960: | Zeile 754: | ||
| Thus said the Blessed One, the Well-farer< | Thus said the Blessed One, the Well-farer< | ||
| - | < | + | <div verse>![The five groups are the heavy load, |
| - | < | + | |
| - | The five groups are the heavy load, | + | |
| The seizing of the load is man. | The seizing of the load is man. | ||
| Holding it is misery, | Holding it is misery, | ||
| Zeile 969: | Zeile 761: | ||
| And no other taking up, | And no other taking up, | ||
| By uprooting all desire, | By uprooting all desire, | ||
| - | Hunger' | + | Hunger' |
| - | </pre> | + | |
| </ | </ | ||
| - | < | + | |
| </ | </ | ||
| Zeile 1001: | Zeile 792: | ||
| </ | </ | ||
| - | ==== 30. So.na (//or// Conceit) ==== | + | ==== 30. So.na (or Conceit) ==== |
| <span anchor # | <span anchor # | ||
| Zeile 1027: | Zeile 818: | ||
| </ | </ | ||
| - | ==== 32. Going Begging: A Stern Admonition (//part//) ==== | + | ==== 32. Going Begging: A Stern Admonition (part) ==== |
| <span anchor # | <span anchor # | ||
| Zeile 1040: | Zeile 831: | ||
| </ | </ | ||
| - | ==== 33. Tissa the Waverer (//part//) ==== | + | ==== 33. Tissa the Waverer (part) ==== |
| <span anchor # | <span anchor # | ||
| Zeile 1078: | Zeile 869: | ||
| </ | </ | ||
| - | ==== 35. Vakkali (//part//): Seeing the Dhamma ==== | + | ==== 35. Vakkali (part): Seeing the Dhamma ==== |
| <span anchor # | <span anchor # | ||
| Zeile 1105: | Zeile 896: | ||
| </ | </ | ||
| - | ==== 36. Khemaka (//part//) ==== | + | ==== 36. Khemaka (part) ==== |
| <span anchor # | <span anchor # | ||
| Zeile 1148: | Zeile 939: | ||
| </ | </ | ||
| + | ====== Part Four: The Section on the Sixfold Sense-Base (Salaayatana Vagga) ====== | ||
| <div chapter> | <div chapter> | ||
| - | |||
| - | ====== Part Four: The Section on the Sixfold Sense-Base (Salaayatana Vagga) ====== | ||
| <span anchor # | <span anchor # | ||
| - | ==== 39. Migajaala (//or// Dwelling Alone) ==== | + | ==== 39. Migajaala (or Dwelling Alone) ==== |
| <span anchor # | <span anchor # | ||
| Zeile 1183: | Zeile 973: | ||
| " | " | ||
| - | < | + | <div verse>![Forms perceived cause loss of mindfulness, |
| - | < | + | |
| - | Forms perceived cause loss of mindfulness, | + | |
| If we dwell on their endearing charms, | If we dwell on their endearing charms, | ||
| Passion grips the heart, and feeling flows, | Passion grips the heart, and feeling flows, | ||
| Zeile 1194: | Zeile 982: | ||
| Grievously they all afflict the heart of man, | Grievously they all afflict the heart of man, | ||
| Heaping up his store of pain and woe: | Heaping up his store of pain and woe: | ||
| - | Thus for him Nibbaana' | + | Thus for him Nibbaana' |
| - | </ | + | |
| - | <p>[// | + | [// |
| - | <pre> | + | |
| - | He who's not inflamed by things he sees, | + | ![He who's not inflamed by things he sees, |
| Seeing forms retains his mindfulness, | Seeing forms retains his mindfulness, | ||
| Not in passion' | Not in passion' | ||
| Zeile 1207: | Zeile 995: | ||
| Mindfully proceeding on his way, | Mindfully proceeding on his way, | ||
| Heaping up no store of pain and woe: | Heaping up no store of pain and woe: | ||
| - | Then for him Nibbaana' | + | Then for him Nibbaana' |
| - | </ | + | |
| - | <p>[// | + | [// |
| </ | </ | ||
| Zeile 1233: | Zeile 1021: | ||
| "And how, friend, is one moderate in eating? In this a monk takes his food properly considering,< | "And how, friend, is one moderate in eating? In this a monk takes his food properly considering,< | ||
| - | "And how, friend, is one given to watchfulness? | + | "And how, friend, is one given to watchfulness? |
| " | " | ||
| Zeile 1267: | Zeile 1055: | ||
| <div excerpt> | <div excerpt> | ||
| - | < | + | <div verse>![First in virtue were the men of old, |
| - | < | + | |
| - | First in virtue were the men of old, | + | |
| Brahmans who preserved the ancient ways, | Brahmans who preserved the ancient ways, | ||
| In whom well guarded were the doors of the sense. | In whom well guarded were the doors of the sense. | ||
| Zeile 1292: | Zeile 1078: | ||
| Purified, of all defilements freed, | Purified, of all defilements freed, | ||
| Kind and gentle to all living things- | Kind and gentle to all living things- | ||
| - | That's the path that gains the highest goal. | + | That's the path that gains the highest goal.]! |
| - | </ | + | |
| </ | </ | ||
| Zeile 1308: | Zeile 1093: | ||
| </ | </ | ||
| - | ==== 44. Verahaccaani (//or// How to Listen to Dhamma) ==== | + | ==== 44. Verahaccaani (or How to Listen to Dhamma) ==== |
| <span anchor # | <span anchor # | ||
| Zeile 1358: | Zeile 1143: | ||
| </ | </ | ||
| - | ==== 46. Is There a Criterion?< | + | ==== 46. Is There a Criterion? |
| + | <div rightalign> | ||
| + | <span anchor | ||
| <div excerpt>" | <div excerpt>" | ||
| Zeile 1391: | Zeile 1178: | ||
| The teacher declared: | The teacher declared: | ||
| - | < | + | <div verse>![He who's crossed this monster-teeming sea, |
| - | < | + | |
| - | He who's crossed this monster-teeming sea, | + | |
| Hardly to be crossed for mighty waves. | Hardly to be crossed for mighty waves. | ||
| Wisdom' | Wisdom' | ||
| - | The world' | + | The world' |
| - | </pre> | + | |
| </ | </ | ||
| - | < | + | |
| </ | </ | ||
| Zeile 1423: | Zeile 1207: | ||
| </ | </ | ||
| - | ==== 49. Things Productive of Suffering< | + | ==== 49. Things Productive of Suffering |
| + | <div rightalign> | ||
| + | <span anchor | ||
| <div excerpt>" | <div excerpt>" | ||
| Zeile 1435: | Zeile 1221: | ||
| </ | </ | ||
| - | ==== 50. The ' | + | ==== 50. The ' |
| + | <div rightalign> | ||
| + | <span anchor | ||
| <div excerpt> | <div excerpt> | ||
| Zeile 1465: | Zeile 1253: | ||
| </ | </ | ||
| - | ==== 51. The Ox<span notetag # | + | ==== 51. The Ox [from section entitled 'The Lute'] ==== |
| + | <div rightalign> | ||
| + | <span anchor | ||
| <div excerpt>" | <div excerpt>" | ||
| Zeile 1473: | Zeile 1263: | ||
| </ | </ | ||
| - | ==== 52. The Six Animals (//part//) ==== | + | ==== 52. The Six Animals (part) ==== |
| <span anchor # | <span anchor # | ||
| Zeile 1486: | Zeile 1276: | ||
| </ | </ | ||
| - | ==== 53. The Signless< | + | ==== 53. The Signless |
| + | <div rightalign> | ||
| + | <span anchor | ||
| - | <div excerpt> | + | <div excerpt> |
| "Then, friends, I thought: 'The signless concentration of the heart, the signless concentration of the heart, they say — now what is that?' | "Then, friends, I thought: 'The signless concentration of the heart, the signless concentration of the heart, they say — now what is that?' | ||
| Zeile 1550: | Zeile 1342: | ||
| </ | </ | ||
| + | ====== Part Five: The Great Section (Mahaa-Vagga) ====== | ||
| <div chapter> | <div chapter> | ||
| - | |||
| - | ====== Part Five: The Great Section (Mahaa-Vagga) ====== | ||
| <span anchor # | <span anchor # | ||
| Zeile 1589: | Zeile 1380: | ||
| </ | </ | ||
| - | ==== 58. Fire (//or// Right and Wrong Times) ==== | + | ==== 58. Fire (or Right and Wrong Times) ==== |
| <span anchor # | <span anchor # | ||
| Zeile 1628: | Zeile 1419: | ||
| </ | </ | ||
| - | ==== 59. The Brahma-Vihaaras< | + | ==== 59. The Brahma-Vihaaras |
| + | <div rightalign> | ||
| + | <span anchor | ||
| <div excerpt>" | <div excerpt>" | ||
| Zeile 1644: | Zeile 1437: | ||
| </ | </ | ||
| - | ==== 60. Sangaarava (//or// The Hindrances) ==== | + | ==== 60. Sangaarava (or The Hindrances) ==== |
| <span anchor # | <span anchor # | ||
| Zeile 1671: | Zeile 1464: | ||
| </ | </ | ||
| - | ==== 61. Mindfulness (//from// The Nuns' Lodging) ==== | + | ==== 61. Mindfulness (from The Nuns' Lodging) ==== |
| <span anchor # | <span anchor # | ||
| - | <div excerpt>" | + | <div excerpt>" |
| "Such, Aananda, is the practice for the direction< | "Such, Aananda, is the practice for the direction< | ||
| Zeile 1807: | Zeile 1600: | ||
| </ | </ | ||
| - | ==== 68. The Si.msapaa Leaves< | + | ==== 68. The Si.msapaa Leaves |
| + | <div rightalign> | ||
| + | <span anchor | ||
| <div excerpt> | <div excerpt> | ||
| Zeile 1826: | Zeile 1621: | ||
| </ | </ | ||
| - | |||
| - | <div chapter> | ||
| ====== Kürzelverzeichnis ====== | ====== Kürzelverzeichnis ====== | ||
| + | <div chapter> | ||
| <span anchor # | <span anchor # | ||
| - | |||
| - | <dl> | ||
| ? | ? | ||
| - | :: < | + | :: |
| - | < | + | |
| - | < | + | |
| - | < | + | |
| - | < | + | |
| - | < | + | |
| - | </ | + | |
| - | < | + | |
| - | :: < | + | |
| - | < | + | |
| - | </ | + | |
| - | | + | |AN|A.nguttara Nikaaya| |
| - | :: < | + | |DN|Diigha Nikaaya| |
| - | < | + | |Dhp|Dhammapada| |
| - | < | + | |MN|Majjhima Nikaaya| |
| - | < | + | |SN|Sa.myutta Nikaaya| |
| - | </ | + | |
| - | <p>(For these see Lakshmi R. Goonesekere, | + | (For all of the above, see Russell Webb, //An Analysis of the Pali Canon// (WH 217/220, 1975)) |
| + | |||
| + | :: | ||
| + | |||
| + | |VM|// | ||
| + | |||
| + | ? Commentaries: | ||
| + | :: | ||
| + | |||
| + | |Dhp A|Kommentar (// | ||
| + | |MA|Kommentar (// | ||
| + | |SA|Kommentar (// | ||
| + | |||
| + | (For these see Lakshmi R. Goonesekere, | ||
| ? Translations: | ? Translations: | ||
| - | :: < | + | :: |
| - | < | + | |
| - | < | + | |
| - | < | + | |
| - | </ | + | |
| - | | + | |Dial|Dialogues of the Buddha (3 vols.) (=DN) (SBB)| |
| - | :: < | + | |KS|Kindred Sayings (5 vols.) I-II by Mrs C. A. F. Rhys Davids, III-V by F. L. Woodward (=SN) (PTS)| |
| - | < | + | |PP|//The Der Pfad der Reinigung// (=VM) by Ven. Ñanamoli (Colombo 1956)| |
| - | < | + | |
| - | < | + | ? Miscellaneous: |
| - | < | + | :: |
| - | < | + | |
| - | < | + | |BD|//Buddhist Dictionary// |
| - | < | + | |BPE|//Buddhist Psychological Ethics// (= Dhammasangani [Book 1 of Abhidhamma Pi.taka] transl. By Mrs Rhys Davids, PTS 1900, 1974)| |
| - | < | + | |BPS|Buddhist Publication Society (Kandy)| |
| - | </ | + | |EB|// |
| + | |PED|//Pali English Dictionary// | ||
| + | |PTS|Pali Text Society| | ||
| + | |SBB|Sacred Books of the Buddhists (series continued by PTS)| | ||
| + | |WH|Wheel Publications (BPS)| | ||
| </dl> | </dl> | ||
| </ | </ | ||
| + | ====== Notes ====== | ||
| <div chapter> | <div chapter> | ||
| - | |||
| <div notes> | <div notes> | ||
| - | |||
| - | ====== Notes ====== | ||
| <span anchor # | <span anchor # | ||
| - | |||
| - | <dl> | ||
| ? <span fn # | ? <span fn # | ||
| Zeile 1890: | Zeile 1681: | ||
| ? <span fn # | ? <span fn # | ||
| - | :: The Buddha here makes a vital distinction which is valid to this day as marking the difference between the aims of " | + | :: The Buddha here makes a vital distinction which is valid to this day as marking the difference between the aims of " |
| ? <span fn # | ? <span fn # | ||
| Zeile 2077: | Zeile 1868: | ||
| ? <span fn # | ? <span fn # | ||
| :: The usual translation " | :: The usual translation " | ||
| - | ::// | + | ::// |
| ? <span fn # | ? <span fn # | ||
| Zeile 2137: | Zeile 1928: | ||
| ? <span fn # | ? <span fn # | ||
| - | :: The final part of this very important sutta is translated as [[..: | + | :: The final part of this very important sutta is translated as [[..: |
| ? <span fn # | ? <span fn # | ||
| Zeile 2248: | Zeile 2039: | ||
| ::It is easy to understand how this sutta could be misunderstood, | ::It is easy to understand how this sutta could be misunderstood, | ||
| - | One is tempted to think that this sutta was originally delivered for the benefit of one or other of the Bhaaradvaajas (see Nos 10, 11, 42), whose name appears to mean " | + | One is tempted to think that this sutta was originally delivered for the benefit of one or other of the Bhaaradvaajas (see Nos 10, 11, 42), whose name appears to mean " |
| ? <span fn # | ? <span fn # | ||
| Zeile 2783: | Zeile 2574: | ||
| ? <span fn # | ? <span fn # | ||
| :: The " | :: The " | ||
| - | ::"The dewdrop slips into the shining sea."</p> | + | ::"The dewdrop slips into the shining sea." |
| ? <span fn # | ? <span fn # | ||
| Zeile 2845: | Zeile 2636: | ||
| </ | </ | ||
| - | + | <span # | |
| - | + | ||
| - | + | ||
| - | + | ||
| - | + | ||
| - | + | ||
| - | + | ||
| - | + | ||
| - | + | ||
| - | + | ||
| - | + | ||
| - | + | ||
| - | <!-- footer.inc.php --> | + | |
| - | + | ||
| - | </div> | + | |
| <div # | <div # | ||
| Zeile 2878: | Zeile 2655: | ||
| <div # | <div # | ||
| - | + | < | |
| - | < | + | |
| <div # | <div # | ||
| Zeile 2890: | Zeile 2666: | ||
| <div # | <div # | ||
| - | < | + | < |
| </ | </ | ||
| - | <div # | + | <div # |
| <div # | <div # | ||
| < | < | ||
| - | < | + | "date"</ |
| <div # | <div # | ||
| </ | </ | ||
| + | </ | ||
| </ | </ | ||
| Zeile 2909: | Zeile 2685: | ||
| <div # | <div # | ||
| - | |||
| - | </ | ||
de/lib/authors/walshe/wheel318.1552500320.txt.gz · Zuletzt geändert: 2019/03/13 19:05 von Johann
Seiten-Werkzeuge
Falls nicht anders bezeichnet, ist der Inhalt dieses Wikis unter der folgenden Lizenz veröffentlicht: Various kinds of Dhamma gifts to share and use for good purposes. But not given for any worldly trade and exchange.
