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Alte Neuigkeiten Archiv: April-Juni 2004

Alte Neuigkeiten Archiv

Summary:

Alte Neuigkeiten Archiv

April-Juni 2004

Übersetzung ins Deutsche von:

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  • [29 Juni 2004] From the Anguttara Nikaya (Nines):

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  • Kotthita Sutta (AN 9.13) &mdash; With Kotthita {A iv 381} [Thanissaro Bhikkhu, trans.]. The holy life is lived, not with the purpose of altering the results of past actions, but with the purpose of gaining direct knowledge of the four noble truths.
  • Ananda Sutta (AN 9.37) &mdash; With Ananda {A iv 426} [Thanissaro Bhikkhu, trans.]. On subtle states of concentration in which the sense spheres are present to one's awareness, but one is not taking mental note of them.
  • Naga Sutta (AN 9.40) &mdash; The Tusker {A iv 433} [Thanissaro Bhikkhu, trans.]. With gentle humor, the Buddha tells how to allay the itch in your mind.
  • Karaniya Metta Sutta (Snp I.8; Khp 9) &mdash; The Buddha's Words on Loving Kindess [The Amaravati Sangha, trans.]. Over the years, this popular translation of the Buddha's famous discourse on loving-kindness (metta) has appeared widely in print and on the Internet, although usually without due credit being given to its translator: the community of monks and nuns at the Amaravati Buddhist Monastery (UK). Now, properly attributed, it joins the company of four other translations of this sutta (Buddharakkhita, &Ntilde;anamoli, Piyadassi, Thanissaro). Taken altogether, these translations shed a revealing light on the original Pali text.
  • [16 Juni 2004] From the Anguttara Nikaya (Sevens):

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Anodhi Sutta (AN 6.103) &mdash; Without Exception (2) {A iii 442}

              [[de:tipitaka:sut:an:an06:an06.104.than|Anodhi Sutta (AN 6.104) &mdash; Without Exception (3)]] <span small>{A iii 442}</span> [Thanissaro Bhikkhu, trans.]. What six things motivate a monk to see for himself each one of the three characteristics of anicca, dukkha, and anatta?
* **More answers to Warder:** John Kelly has expanded his "[[:de:lib:authors:kelly:warder-key:index|Answer Key to Warder's Introduction to Pali]]" to include answers to exercises in the first eighteen chapters of Warder's Pali textbook.

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  • [9 Juni 2004] From the Anguttara Nikaya (Sixes):

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If you have any ideas as to where I might find such software, or if you might be interested in writing it (for free), let's talk ../faq.html#contact! </ul>

  • [6 Juni 2004] From the Anguttara Nikaya (Sevens and Eights):

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  • Excerpts from the Milindapa&ntilde;ha. The Milindapa&ntilde;ha („The Questions of King Milinda“) is a collection of Dhamma debates between the arahant Nagasena and the Bactrian Greek king Milinda (Menander). Although this work post-dates the Buddha himself by several centuries, students of Buddhism around the world have long held it in high esteem as an authoritative text that sheds a helpful light on some of the more difficult points of Dhamma. This sampling of passages from the Milindapa&ntilde;ha, translated from the Pali by John Kelly, gives a taste of what the text offers.
  • I have revamped the Khuddaka Nikaya page and added my recommendations for print editions of English translations of each of the books in this Nikaya.
  • [9 Mai 2004] From the Majjhima Nikaya

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  • Alagaddupama Sutta (MN 22) &mdash; The Water-Snake Simile {M i 130} [Thanissaro Bhikkhu, trans.]. Using two famous similes, the Buddha shows how the development of right view calls for the skillful application both of grasping and of letting-go. The sutta concludes with one of the Canon's most important expositions on the topic of not-self.
  • [3 Mai 2004] From the Anguttara Nikaya, Tens

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[Thanissaro Bhikkhu, trans.]. Two descriptions of the concentration in which the mind is inclined towards the Deathless.

  • Ariyavasa Sutta (AN 10.20) &mdash; Dwellings of the Noble Ones {A v 30} [Thanissaro Bhikkhu, trans.]. Qualities of mind in which noble ones are at home.
  • Kosala Sutta (AN 10.29) &mdash; The Kosalan {A v 59} [Thanissaro Bhikkhu, trans.]. Like supremacy in the human and deva worlds, exalted states of mind &mdash; even experiences of all-encompassing white light and non-dual consciousness &mdash; are all subject to change and aberration. Some people criticized the Buddha for showing the way to freedom from this change and aberration. In this sutta the Buddha offers a series of contemplations for inducing disenchantment and dispassion for even the most supreme things in the cosmos.
  • Kathavatthu Sutta (AN 10.70) &mdash; Topics of Conversation (2) {A v 129} [Thanissaro Bhikkhu, trans.]. Right speech is most praiseworthy when you embody the good things you talk about.

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  • [6 April 2004] From the Anguttara Nikaya, Nines

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de/news/news0404.txt · Zuletzt geändert: 2019/10/30 13:23 von Johann