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+ | <WRAP box fill >< | ||
+ | <div center round todo 60%> | ||
+ | |||
+ | ====== Kodhavagga ====== | ||
+ | <span hide> | ||
+ | |||
+ | Summary: | ||
+ | |||
+ | |||
+ | <div #h_meta> | ||
+ | |||
+ | |||
+ | |||
+ | |||
+ | <div # | ||
+ | |||
+ | </ | ||
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+ | <div # | ||
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+ | <div # | ||
+ | |||
+ | <div # | ||
+ | |||
+ | <div # | ||
+ | |||
+ | </ | ||
+ | |||
+ | <div # | ||
+ | |||
+ | <div # | ||
+ | |||
+ | <div navigation></ | ||
+ | |||
+ | </ | ||
+ | |||
+ | <span # | ||
+ | |||
+ | <div alphalist> | ||
+ | <span hlist> [[dhp.16.bpit|**←** Voriges Kapitel]] | [[dhp.18.bpit|Nächstes Kapitel **→**]] </ | ||
+ | |||
+ | </ | ||
+ | |||
+ | ===== Rohinikkattiyakanna Vatthu ===== | ||
+ | |||
+ | <div freeverse> | ||
+ | | ||
+ | | ||
+ | Taṃ nāmarūpasmimasajjamānaṃ, | ||
+ | akiñcanaṃ< | ||
+ | </ | ||
+ | ]!</ | ||
+ | |||
+ | <div verse> | ||
+ | |||
+ | <span anchor # | ||
+ | < | ||
+ | </ | ||
+ | |||
+ | ===== Annatarabhikkhu Vatthu ===== | ||
+ | |||
+ | <div freeverse> | ||
+ | Yo ve uppatitaṃ kodhaṃ, | ||
+ | | ||
+ | Tamahaṃ sārathiṃ brūmi, | ||
+ | rasmiggāho itaro jano. | ||
+ | </ | ||
+ | ]!</ | ||
+ | |||
+ | <div verse> | ||
+ | |||
+ | <span anchor # | ||
+ | < | ||
+ | </ | ||
+ | |||
+ | ===== Uttara Upasika Vatthu ===== | ||
+ | |||
+ | <div freeverse> | ||
+ | | ||
+ | | ||
+ | Jine kadariyaṃ dānena, | ||
+ | saccenālikavādinaṃ. | ||
+ | </ | ||
+ | ]!</ | ||
+ | |||
+ | <div verse> | ||
+ | |||
+ | <span anchor # | ||
+ | < | ||
+ | </ | ||
+ | |||
+ | ===== Mahamoggallanapanha Vatthu ===== | ||
+ | |||
+ | <div freeverse> | ||
+ | | ||
+ | | ||
+ | | ||
+ | Etehi tīhi ṭhānehi, | ||
+ | gacche devāna santike. | ||
+ | </ | ||
+ | ]!</ | ||
+ | |||
+ | <div verse> | ||
+ | |||
+ | <span anchor # | ||
+ | < | ||
+ | </ | ||
+ | |||
+ | ===== Buddhapitubrahmana Vatthu ===== | ||
+ | |||
+ | <div freeverse> | ||
+ | | ||
+ | | ||
+ | Te yanti accutaṃ< | ||
+ | yattha gantvā na socare. | ||
+ | </ | ||
+ | ]!</ | ||
+ | |||
+ | <div verse> | ||
+ | |||
+ | <span anchor # | ||
+ | < | ||
+ | </ | ||
+ | |||
+ | ===== Punnadasi Vatthu ===== | ||
+ | |||
+ | <div freeverse> | ||
+ | Sadā jāgaramānānaṃ, | ||
+ | | ||
+ | Nibbānaṃ adhimuttānaṃ, | ||
+ | atthaṃ gacchanti āsavā. | ||
+ | </ | ||
+ | ]!</ | ||
+ | |||
+ | <div verse> | ||
+ | |||
+ | <span anchor # | ||
+ | < | ||
+ | </ | ||
+ | |||
+ | ===== Atula Upasaka Vatthu ===== | ||
+ | |||
+ | <div freeverse> | ||
+ | | ||
+ | netaṃ ajjatanāmiva; | ||
+ | Nindanti tuṇhimāsīnaṃ, | ||
+ | nindanti bahubhāṇinaṃ; | ||
+ | Mitabhāṇimpi nindanti, | ||
+ | natthi loke anindito. | ||
+ | </ | ||
+ | ]!</ | ||
+ | |||
+ | <div verse> | ||
+ | |||
+ | <span anchor # | ||
+ | < | ||
+ | </ | ||
+ | |||
+ | ===== Atula Upasaka Vatthu ===== | ||
+ | |||
+ | <div freeverse> | ||
+ | Na cāhu na ca bhavissati, | ||
+ | na cetarahi vijjati; | ||
+ | Ekantaṃ nindito poso, | ||
+ | ekantaṃ vā pasaṃsito. | ||
+ | </ | ||
+ | ]!</ | ||
+ | |||
+ | <div verse> | ||
+ | |||
+ | <span anchor # | ||
+ | < | ||
+ | </ | ||
+ | |||
+ | ===== Atula Upasaka Vatthu ===== | ||
+ | |||
+ | <div freeverse> | ||
+ | Yaṃ ce viññū pasaṃsanti, | ||
+ | | ||
+ | Acchiddavuttiṃ medhāviṃ, | ||
+ | paññāsīlasamāhitaṃ. | ||
+ | </ | ||
+ | ]!</ | ||
+ | |||
+ | <div verse> | ||
+ | |||
+ | <span anchor # | ||
+ | < | ||
+ | </ | ||
+ | |||
+ | ===== Atula Upasaka Vatthu ===== | ||
+ | |||
+ | <div freeverse> | ||
+ | Nikkhaṃ jambonadasseva< | ||
+ | ko taṃ ninditumarahati; | ||
+ | Devāpi naṃ pasaṃsanti, | ||
+ | brahmunāpi pasaṃsito. | ||
+ | </ | ||
+ | ]!</ | ||
+ | |||
+ | <div verse> | ||
+ | |||
+ | <span anchor # | ||
+ | < | ||
+ | </ | ||
+ | |||
+ | ===== Chabbaggiya Vatthu ===== | ||
+ | |||
+ | <div freeverse> | ||
+ | | ||
+ | kāyena saṃvuto siyā; | ||
+ | Kāyaduccaritaṃ hitvā, | ||
+ | kāyena sucaritaṃ care. | ||
+ | </ | ||
+ | ]!</ | ||
+ | |||
+ | <div verse> | ||
+ | |||
+ | <span anchor # | ||
+ | < | ||
+ | </ | ||
+ | |||
+ | ===== Chabbaggiya Vatthu ===== | ||
+ | |||
+ | <div freeverse> | ||
+ | Vacīpakopaṃ rakkheyya, | ||
+ | vācāya saṃvuto siyā; | ||
+ | Vacīduccaritaṃ hitvā, | ||
+ | vācāya sucaritaṃ care. | ||
+ | </ | ||
+ | ]!</ | ||
+ | |||
+ | <div verse> | ||
+ | |||
+ | <span anchor # | ||
+ | < | ||
+ | </ | ||
+ | |||
+ | ===== Chabbaggiya Vatthu ===== | ||
+ | |||
+ | <div freeverse> | ||
+ | Manopakopaṃ rakkheyya, | ||
+ | manasā saṃvuto siyā; | ||
+ | Manoduccaritaṃ hitvā, | ||
+ | manasā sucaritaṃ care. | ||
+ | </ | ||
+ | ]!</ | ||
+ | |||
+ | <div verse> | ||
+ | |||
+ | <span anchor # | ||
+ | < | ||
+ | </ | ||
+ | |||
+ | ===== Chabbaggiya Vatthu ===== | ||
+ | |||
+ | <div freeverse> | ||
+ | Kāyena saṃvutā dhīrā, | ||
+ | atho vācāya saṃvutā; | ||
+ | Manasā saṃvutā dhīrā, | ||
+ | te ve suparisaṃvutā. | ||
+ | </ | ||
+ | ]!</ | ||
+ | |||
+ | <div verse> | ||
+ | |||
+ | <span anchor # | ||
+ | < | ||
+ | </ | ||
+ | |||
+ | <div chapter> | ||
+ | |||
+ | <div alphalist> | ||
+ | <span hlist> [[dhp.16.bpit|**←** Voriges Kapitel]] | [[dhp.18.bpit|Nächstes Kapitel **→**]] </ | ||
+ | |||
+ | </ | ||
+ | </ | ||
+ | |||
+ | ====== Rohinikkattiyakanna Vatthu ====== | ||
+ | <div chapter> | ||
+ | <span anchor # | ||
+ | |||
+ | While residing at the Nigrodharama monastery, the Buddha uttered Verse ([[# | ||
+ | |||
+ | On one occasion, Thera Anuruddha visited Kapilavatthu. While he was staying at the monastery there, all his relatives, with the exception of his sister Rohini, came to see him. On learning from them that Rohini did not come because she was suffering from leprosy, he sent for her. Covering her head in shame, Rohini came when she was sent for. Thera Anuruddha told her to do some meritorious deed and he suggested that she should sell some of her clothing and jewelry; and with the money raised, to build a refectory for the bhikkhu. Rohini agreed to do as she was told. Thera Anuruddha also asked his other relatives to help in the construction of the hall. Further, he told Rohini to sweep the floor and fill the water-pots every day even while the construction was still going on. She did as she was instructed and she began to get better. | ||
+ | |||
+ | When the hall was completed, the Buddha and his bhikkhus were invited for alms-food. After the meal, the Buddha asked for the donor of the building and alms-food, but Rohini was not there. So the Buddha sent for her and she came. The Buddha asked her whether she knew why she was inflicted with this dreaded disease and she answered that she did not know. So the Buddha told her that she had the dreadful disease because of an evil deed she bad done out of spite and anger, in one of her past existences. As explained by the Buddha, Rohini was, at one time, the chief queen of the king of Baranasi. It so happened that the king had a favourite dancer and the chief queen was very jealous of her. So the queen wanted to punish the dancer. Thus one day, she had her attendants put some itching powder made from cow-hage pods in the dancer' | ||
+ | |||
+ | As a result of that evil deed Rohini had become a leper in this existence. The Buddha then exhorted the congregation not to act foolishly in anger and not to bear any ill will towards others. | ||
+ | |||
+ | Then the Buddha spoke in verse as follows: | ||
+ | |||
+ | <div verse> | ||
+ | __//Verse 221//__ Give up anger, abandon conceit, overcome all fetters. Ills of life (dukkha) do not befall one who does not cling to mind and body and is free from moral defilements. | ||
+ | </ | ||
+ | |||
+ | At the end of the discourse, many in the congregation attained Sotapatti Fruition. Princess Rohini also attained Sotapatti Fruition, and at the same time her skin disease disappeared, | ||
+ | </ | ||
+ | |||
+ | ====== The Story of a Bhikkhu ====== | ||
+ | <div chapter> | ||
+ | <span anchor # | ||
+ | |||
+ | While residing at the Aggalava stupa in the city of Alavi, the Buddha uttered Verse ([[# | ||
+ | |||
+ | Once, a bhikkhu from Alavi wanted to build a monastery for himself and so he began to cut down a tree. The deva dwelling in that tree (rukkha devata) tried to stop him, saying that she and her infant son had nowhere to go. Failing to stop the bhikkhu she put her son on a branch, hoping that it would stop him from felling the tree. By then, the bhikkhu was already swinging his axe and he could not stop it in time and unintentionally cut off an arm of the child. Seeing her child being harmed in this way, the mother flew in a rage and was about to kill the bhikkhu. As she raised her hands to strike the bhikkhu, she suddenly checked herself and thought, "If I were to kill a bhikkhu, I would be killing one who observes the moral precepts (sila); in that case, I would surely suffer in niraya. Other guardian devas of the trees would be following my example and other bhikkhus would also be killed. But this bhikkhu has a master; I must go and see his master." | ||
+ | |||
+ | To her the Buddha said, "//O rukkha devata! You have done well to control yourself.//" | ||
+ | |||
+ | Then the Buddha spoke in verse as follows: | ||
+ | |||
+ | <div verse> | ||
+ | __//Verse 222//__ He who restrains his rising anger as a skilful charioteer checks a speeding chariot, — him I call a true charioteer; other charioteers only hold the reins. | ||
+ | </ | ||
+ | </ | ||
+ | |||
+ | ====== The Story of Uttara the Lay-Disciple ====== | ||
+ | <div chapter> | ||
+ | <span anchor # | ||
+ | |||
+ | While residing at the Veluvana monastery, the Buddha uttered Verse ([[# | ||
+ | |||
+ | Uttara was the daughter of a farm labourer named Punna and his wife. Punna worked for a rich man named Sumana, in Rajagaha. One day, Punna and his wife offered alms-food to Thera Sariputta soon after his arising from sustained deep mental absorption (//nirodha samapatti// | ||
+ | |||
+ | Later, Uttara the daughter of Punna married the son of the rich man Sumana. That family being non-Buddhist, | ||
+ | |||
+ | During that time, Uttara offered alms-food to the Buddha and the bhikkhus. On the fifteenth day, as she was busy preparing food in the kitchen, her husband saw her from the bedroom window and smiled, and then muttered to himself, "How foolish she is! She does not know how to enjoy herself. She is tiring herself out with this alms-giving ceremony!" | ||
+ | |||
+ | As Uttara had no ill will towards Sirima, the boiling butter poured over her head by Sirima was just like cold water. Then Sirima thought the butter must have gone cold; and as she went for another ladleful of boiling butter, the attendants of Uttara fell upon her and beat her hard. Uttara stopped her attendants and instructed them to rub Sirima with medicinal ointment. | ||
+ | |||
+ | Then, Sirima remembered her true position and she regretted that she had done wrong to Uttara and asked Uttara to forgive her. To her Uttara replied, "I have my father; I shall ask him whether I should accept your apology." | ||
+ | |||
+ | After the meal, the Buddha was told everything that had happened between Sirima and Uttara. Sirima then owned up that she had done wrong to Uttara and entreated the Buddha that she should be forgiven, for otherwise Uttara would not forgive her. The Buddha then asked Uttara how she felt in her mind when Sirima poured boiling butter on her head, and Uttara answered, " | ||
+ | |||
+ | Then the Buddha spoke in verse as follows: | ||
+ | |||
+ | <div verse> | ||
+ | __//Verse 223//__ Conquer the angry one by not getting angry (i.e., by loving-kindness); | ||
+ | </ | ||
+ | |||
+ | At the end of the discourse Sirima and five hundred ladies attained Sotapatti Fruition. | ||
+ | </ | ||
+ | |||
+ | ====== The Story of the Question Raised by Thera Maha Moggallana ====== | ||
+ | <div chapter> | ||
+ | <span anchor # | ||
+ | |||
+ | While residing at the Jetavana monastery, the Buddha uttered Verse ([[# | ||
+ | |||
+ | Once, Thera Maha Moggallana visited the deva world and found many devas living in luxurious mansions. He asked them for what good deed they were reborn in the deva world and they gave him different answers. One of them was reborn in the deva world not because he gave away much wealth in charity or because he had listened to the dhamma, but just because he always spoke the truth. The second one was a female deva who was reborn in the deva world because she did not get angry with her master and had no ill will towards him even though he often beat her and abused her. For keeping her temper and abandoning hatred she was reborn in the deva world. Then, there were others who were reborn in the deva world because they had offered little things like a stick of sugar cane, a fruit, or some vegetables to a bhikkhu or to someone else. | ||
+ | |||
+ | On his return from the deva world, Thera Maha Moggallana asked the Buddha whether it was possible to gain such great benefits by just speaking the truth, or by restraining one's actions, or by giving small amounts of such trifling things like fruits and vegetables. To him the Buddha answered, "//My son, why do you ask? Have you not seen for yourself and heard what the devas said? You should not have any doubt. Little deeds of merit surely lead one to the world of the devas.//" | ||
+ | |||
+ | Then the Buddha spoke in verse as follows: | ||
+ | |||
+ | <div verse> | ||
+ | __//Verse 224//__ One should speak the truth, one should not yield to anger, one should give when asked even if it is only a little. By means of these three, one may go to the world of the devas. | ||
+ | </ | ||
+ | </ | ||
+ | |||
+ | ====== The Story of the Brahmin who had been the ' | ||
+ | <div chapter> | ||
+ | <span anchor # | ||
+ | |||
+ | While residing at the Anjana wood, near Saketa, the Buddha uttered Verse ([[# | ||
+ | |||
+ | Once, the Buddha accompanied by some bhikkhus entered the town of Saketa for alms-food. The old brahmin, seeing the Buddha, went to him and said, "O son, why have you not allowed us to see you all this long time? Come with me and let your mother also see you." So saying, he invited the Buddha to his house. On reaching the house, the wife of the brahmin said the same things to the Buddha and introduced the Buddha as "Your big brother" | ||
+ | |||
+ | The bhikkhus were puzzled why the brahmin couple said the Buddha was their son; so they asked the Buddha. The Buddha then replied, "// | ||
+ | |||
+ | The bhikkhus, not knowing that the brahmin couple had already become arahats, asked the Buddha where they were reborn. To them the Buddha answered: | ||
+ | |||
+ | "// | ||
+ | |||
+ | Then the Buddha spoke in verse as follows: | ||
+ | |||
+ | <div verse> | ||
+ | __//Verse 225//__ The arahats, who do not harm others and are always restrained in their actions, go to the deathless Nibbana, where there is no sorrow. | ||
+ | </ | ||
+ | </ | ||
+ | |||
+ | ====== The Story of Punna, the Slave Girl ====== | ||
+ | <div chapter> | ||
+ | <span anchor # | ||
+ | |||
+ | While residing at the Gijjhakuta mountain, the Buddha uttered Verse ([[# | ||
+ | |||
+ | One night, Punna the slave girl was up pounding rice for her master. As she got tired she rested for a while. While resting, she saw Thera Dabba leading some bhikkhus to their respective monasteries on their return from listening to the Dhamma. The girl seeing them up so late, pondered, "I have to be up at this late hour because I am so poor and have to work hard. But, why are these good people up at this late hour? Maybe a bhikkhu is sick, or are they being troubled by a snake?" | ||
+ | |||
+ | Early in the morning the next day, Punna took some broken rice, soaked it in water and made a pan-cake out of it. Then, intending to eat it at the riverside she took her cheap, coarse pan-cake along with her. On the way, she saw the Buddha coming on an alms-round. She wanted to offer her pan-cake to the Buddha, but she was not sure whether the Buddha would condescend to eat such cheap, coarse pan-cake. The Buddha knew her thoughts. He accepted her pan-cake and asked Thera Ananda to spread the small mat on the ground. The Buddha sat on the mat and ate the pan-cake offered by the slave girl. After eating, the Buddha called Punna to him and answered the question which was troubling her. Said the Buddha to the slave girl, "// | ||
+ | |||
+ | Then the Buddha spoke in verse as follows: | ||
+ | |||
+ | <div verse> | ||
+ | __//Verse 226//__ In those who are ever vigilant, who by day and by night train themselves in the three //sikkhas// (i.e., //sila//, //samadhi// and //panna//), and who have their mind directed towards Nibbana, moral intoxicants become extinct. | ||
+ | </ | ||
+ | |||
+ | At the end of the discourse Punna attained Sotapatti Fruition | ||
+ | </ | ||
+ | |||
+ | ====== The Story of Atula the Lay-disciple ====== | ||
+ | <div chapter> | ||
+ | <span anchor # | ||
+ | |||
+ | While residing at the Jetavana monastery, the Buddha uttered Verses ([[# | ||
+ | |||
+ | Once, Atula and his companions numbering five hundred, wishing to listen to words of dhamma, went to Thera Revata. The thera however was very aloof like a lion; he did not say anything to them. They were very much dissatisfied and so they went to Thera Sariputta. When Thera Sariputta learned why they had come, he expounded exhaustively on the Abhidhamma. He also was not to their liking, and they grumbled that Thera Sariputta had been too lengthy and too profound. Next, Atula and his party approached Thera Ananda. Thera Ananda expounded to them the bare essentials of the Dhamma. This time, they remarked that Thera Ananda had been too brief and too sketchy. Finally they came to the Buddha and said to him, " | ||
+ | |||
+ | To them the Buddha said, "//My disciples, blaming others is not something new. There is no one in this world who is never blamed; people would blame even a king, or even a Buddha. To be blamed or to be praised by a fool is of no consequence; | ||
+ | |||
+ | Then the Buddha spoke in verse as follows: | ||
+ | |||
+ | <div verse> | ||
+ | __//Verse 227//__ It is not new, O Atula! It has always been done from ancient times. They blame one who is silent, they blame one who speaks much, they blame one who speaks little. There is no one in this world who is not blamed. | ||
+ | |||
+ | __//Verse 228//__ There never has been, there never will be, nor is there now, anyone who is always blamed or always praised. | ||
+ | |||
+ | __//Verse 229//__ If the wise praise him day after day, knowing him to be truly faultless, wise and endowed with knowledge and virtue. | ||
+ | |||
+ | __//Verse 230//__ Who would blame him, who is like a nikkha of pure gold? The devas praise him; he is praised even by the great Brahmas. | ||
+ | </ | ||
+ | |||
+ | At the end of the discourse Atula and his companions attained Sotapatti Fruition. | ||
+ | </ | ||
+ | |||
+ | ====== The Story of a Group of Six Bhikkhus ====== | ||
+ | <div chapter> | ||
+ | <span anchor # | ||
+ | |||
+ | While residing at the Veluvana monastery, the Buddha uttered Verses ([[# | ||
+ | |||
+ | Six bhikkhus wearing wooden sandals, and each holding a staff with both hands, were walking to and fro on a big stone slab, making much noise. The Buddha hearing the noises asked Thera Ananda what was going on, and Thera Ananda told him about the six bhikkhus. The Buddha then prohibited the bhikkhus from wearing wooden sandals. He further exhorted the bhikkhus to restrain themselves both in words and deeds. | ||
+ | |||
+ | Then the Buddha spoke in verse as follows: | ||
+ | |||
+ | <div verse> | ||
+ | |||
+ | __//Verse 232//__: Guard against evil speech, control your speech. Giving up evil speech, cultivate good speech. | ||
+ | |||
+ | __//Verse 233//__: Guard against evil thoughts, control your mind. Giving up evil thoughts, cultivate good thoughts. | ||
+ | |||
+ | __//Verse 234//__: The wise are controlled in deed, they are controlled in speech, they are controlled in thought. Indeed, they are perfectly self-controlled. | ||
+ | </ | ||
+ | |||
+ | End of Chapter Seventeen: Anger (Kodhavagga) | ||
+ | </ | ||
+ | |||
+ | <div chapter> | ||
+ | |||
+ | <div alphalist> | ||
+ | <span hlist> [[dhp.16.bpit|**←** Voriges Kapitel]] | [[dhp.18.bpit|Nächstes Kapitel **→**]] </ | ||
+ | |||
+ | </ | ||
+ | </ | ||
+ | |||
+ | ====== Notes ====== | ||
+ | <div notes> | ||
+ | <span anchor # | ||
+ | |||
+ | <dl> | ||
+ | |||
+ | ? <span fn # | ||
+ | :: // | ||
+ | |||
+ | ? <span fn # | ||
+ | :: // | ||
+ | |||
+ | ? <span fn # | ||
+ | :: // | ||
+ | |||
+ | ? <span fn # | ||
+ | :: //nikkham jambonadasseva//: | ||
+ | |||
+ | </dl> | ||
+ | </ | ||
+ | |||
+ | <span # | ||
+ | |||
+ | <div # | ||
+ | |||
+ | <div showmore> | ||
+ | <div # | ||
+ | <div # | ||
+ | <div # | ||
+ | <div # | ||
+ | |||
+ | <div # | ||
+ | |||
+ | <div # | ||
+ | |||
+ | <div # | ||
+ | |||
+ | <div # | ||
+ | |||
+ | <div f_zzecopy> | ||
+ | |||
+ | </ | ||
+ | |||
+ | <div # | ||
+ | |||
+ | <div # | ||
+ | Zitat entnommen am: | ||
+ | " | ||
+ | |||
+ | <div # | ||
+ | |||
+ | </ | ||
+ | </ | ||
+ | </ | ||
+ | |||
+ | ---- | ||
+ | |||
+ | <div # |