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de:tipitaka:sut:kn:dhp:dhp.18.bpit
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| Beide Seiten der vorigen RevisionVorhergehende ÜberarbeitungNächste Überarbeitung | Vorhergehende Überarbeitung | ||
| de:tipitaka:sut:kn:dhp:dhp.18.bpit [2019/09/03 09:42] – div at end removed Johann | de:tipitaka:sut:kn:dhp:dhp.18.bpit [2022/03/24 13:27] (aktuell) – dl removed Johann | ||
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| + | <WRAP box fill >< | ||
| + | <div center round todo 60%> | ||
| + | |||
| + | ====== Malavagga ====== | ||
| + | <span hide> | ||
| + | |||
| + | Summary: | ||
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| + | </ | ||
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| + | <div # | ||
| + | |||
| + | </ | ||
| + | |||
| + | <div # | ||
| + | |||
| + | <div # | ||
| + | |||
| + | <div navigation></ | ||
| + | |||
| + | </ | ||
| + | |||
| + | <span # | ||
| + | |||
| + | <div alphalist> | ||
| + | <span hlist> [[dhp.17.bpit|⇦ Voriges Kapitel]] | [[dhp.19.bpit|Nächstes Kapitel ⇨]] </ | ||
| + | |||
| + | </ | ||
| + | |||
| + | ===== Goghatakaputta Vatthu ===== | ||
| + | |||
| + | <div freeverse> | ||
| + | Paṇḍupalāsova dānisi, | ||
| + | | ||
| + | Uyyogamukhe< | ||
| + | pātheyyampi ca te na vijjati. | ||
| + | </ | ||
| + | ]!</ | ||
| + | |||
| + | <div verse> | ||
| + | |||
| + | <span anchor # | ||
| + | < | ||
| + | </ | ||
| + | |||
| + | ===== Goghatakaputta Vatthu ===== | ||
| + | |||
| + | <div freeverse> | ||
| + | So karohi dīpamattano, | ||
| + | khippaṃ vāyama paṇḍito bhava; | ||
| + | Niddhantamalo anaṅgaṇo, | ||
| + | dibbaṃ ariyabhūmiṃ< | ||
| + | </ | ||
| + | ]!</ | ||
| + | |||
| + | <div verse> | ||
| + | |||
| + | <span anchor # | ||
| + | < | ||
| + | </ | ||
| + | |||
| + | ===== Goghatakaputta Vatthu ===== | ||
| + | |||
| + | <div freeverse> | ||
| + | | ||
| + | | ||
| + | Vāso te natthi antarā, | ||
| + | pātheyyampi ca te na vijjati. | ||
| + | </ | ||
| + | ]!</ | ||
| + | |||
| + | <div verse> | ||
| + | |||
| + | <span anchor # | ||
| + | < | ||
| + | </ | ||
| + | |||
| + | ===== Goghatakaputta Vatthu ===== | ||
| + | |||
| + | <div freeverse> | ||
| + | So karohi dīpamattano, | ||
| + | | ||
| + | Niddhantamalo anaṅgaṇo, | ||
| + | na punaṃ jātijaraṃ upehisi. | ||
| + | </ | ||
| + | ]!</ | ||
| + | |||
| + | <div verse> | ||
| + | |||
| + | <span anchor # | ||
| + | < | ||
| + | </ | ||
| + | |||
| + | ===== Annatara brahmana Vatthu ===== | ||
| + | |||
| + | <div freeverse> | ||
| + | Anupubbena medhāvī, | ||
| + | thokaṃ thokaṃ khaṇe khaṇe; | ||
| + | Kammāro rajatasseva, | ||
| + | niddhame malamattano. | ||
| + | </ | ||
| + | ]!</ | ||
| + | |||
| + | <div verse> | ||
| + | |||
| + | <span anchor # | ||
| + | < | ||
| + | </ | ||
| + | |||
| + | ===== Tissatthera Vatthu ===== | ||
| + | |||
| + | <div freeverse> | ||
| + | Ayasāva malaṃ samuṭṭhitaṃ, | ||
| + | tatuṭṭhāya tameva khādati; | ||
| + | Evaṃ atidhonacārinaṃ< | ||
| + | sāni kammāni nayanti duggatiṃ. | ||
| + | </ | ||
| + | ]!</ | ||
| + | |||
| + | <div verse> | ||
| + | |||
| + | <span anchor # | ||
| + | < | ||
| + | </ | ||
| + | |||
| + | ===== Laludayi Vatthu ===== | ||
| + | |||
| + | <div freeverse> | ||
| + | Asajjhāyamalā mantā, | ||
| + | anuṭṭhānamalā gharā; | ||
| + | Malaṃ vaṇṇassa kosajjaṃ, | ||
| + | pamādo rakkhato malaṃ. | ||
| + | </ | ||
| + | ]!</ | ||
| + | |||
| + | <div verse> | ||
| + | |||
| + | <span anchor # | ||
| + | < | ||
| + | </ | ||
| + | |||
| + | ===== Annatarakulaputta Vatthu ===== | ||
| + | |||
| + | <div freeverse> | ||
| + | Malitthiyā duccaritaṃ, | ||
| + | maccheraṃ dadato malaṃ; | ||
| + | Malā ve pāpakā dhammā, | ||
| + | asmiṃ loke paramhi ca. | ||
| + | </ | ||
| + | ]!</ | ||
| + | |||
| + | <div verse> | ||
| + | |||
| + | <span anchor # | ||
| + | < | ||
| + | </ | ||
| + | |||
| + | ===== Annatarakulaputta Vatthu ===== | ||
| + | |||
| + | <div freeverse> | ||
| + | Tato malā malataraṃ, | ||
| + | avijjā paramaṃ malaṃ; | ||
| + | Etaṃ malaṃ pahantvāna, | ||
| + | nimmalā hotha bhikkhavo. | ||
| + | </ | ||
| + | ]!</ | ||
| + | |||
| + | <div verse> | ||
| + | |||
| + | <span anchor # | ||
| + | < | ||
| + | </ | ||
| + | |||
| + | ===== Culasaribhikkhu Vatthu ===== | ||
| + | |||
| + | <div freeverse> | ||
| + | Sujīvaṃ ahirikena, | ||
| + | kākasūrena dhaṃsinā; | ||
| + | Pakkhandinā pagabbhena, | ||
| + | saṃkiliṭṭhena jīvitaṃ. | ||
| + | </ | ||
| + | ]!</ | ||
| + | |||
| + | <div verse> | ||
| + | |||
| + | <span anchor # | ||
| + | < | ||
| + | </ | ||
| + | |||
| + | ===== Culasaribhikkhu Vatthu ===== | ||
| + | |||
| + | <div freeverse> | ||
| + | Hirīmatā ca dujjīvaṃ, | ||
| + | niccaṃ sucigavesinā; | ||
| + | Alīnenāppagabbhena, | ||
| + | suddhājīvena passatā. | ||
| + | </ | ||
| + | ]!</ | ||
| + | |||
| + | <div verse> | ||
| + | |||
| + | <span anchor # | ||
| + | < | ||
| + | </ | ||
| + | |||
| + | ===== Panca Upasaka Vatthu ===== | ||
| + | |||
| + | <div freeverse> | ||
| + | Yo pāṇamatipāteti, | ||
| + | musāvādañca bhāsati; | ||
| + | Loke adinnamādiyati, | ||
| + | paradārañca gacchati. | ||
| + | </ | ||
| + | ]!</ | ||
| + | |||
| + | <div verse> | ||
| + | |||
| + | <span anchor # | ||
| + | < | ||
| + | </ | ||
| + | |||
| + | ===== Panca Upasaka Vatthu ===== | ||
| + | |||
| + | <div freeverse> | ||
| + | Surāmerayapānañca, | ||
| + | yo naro anuyuñjati; | ||
| + | Idhevameso lokasmiṃ, | ||
| + | mūlaṃ khaṇati attano. | ||
| + | </ | ||
| + | ]!</ | ||
| + | |||
| + | <div verse> | ||
| + | |||
| + | <span anchor # | ||
| + | < | ||
| + | </ | ||
| + | |||
| + | ===== Panca Upasaka Vatthu ===== | ||
| + | |||
| + | <div freeverse> | ||
| + | Evaṃ bho purisa jānāhi, | ||
| + | pāpadhammā asaññatā; | ||
| + | Mā taṃ lobho adhammo ca, | ||
| + | ciraṃ dukkhāya randhayuṃ. | ||
| + | </ | ||
| + | ]!</ | ||
| + | |||
| + | <div verse> | ||
| + | |||
| + | <span anchor # | ||
| + | < | ||
| + | </ | ||
| + | |||
| + | ===== Tissadahara Vatthu ===== | ||
| + | |||
| + | <div freeverse> | ||
| + | Dadāti ve yathāsaddhaṃ, | ||
| + | yathāpasādanaṃ jano; | ||
| + | Tattha yo maṅku bhavati, | ||
| + | paresaṃ pānabhojane; | ||
| + | Na so divā vā rattiṃ vā, | ||
| + | samādhimadhigacchati. | ||
| + | </ | ||
| + | ]!</ | ||
| + | |||
| + | <div verse> | ||
| + | |||
| + | <span anchor # | ||
| + | < | ||
| + | </ | ||
| + | |||
| + | ===== Tissadahara Vatthu ===== | ||
| + | |||
| + | <div freeverse> | ||
| + | Yassa cetaṃ samucchinnaṃ, | ||
| + | mūlaghaccaṃ samūhataṃ; | ||
| + | Sa ve divā vā rattiṃ vā, | ||
| + | samādhimadhigacchati. | ||
| + | </ | ||
| + | ]!</ | ||
| + | |||
| + | <div verse> | ||
| + | |||
| + | <span anchor # | ||
| + | < | ||
| + | </ | ||
| + | |||
| + | ===== Panca Upasaka Vatthu ===== | ||
| + | |||
| + | <div freeverse> | ||
| + | Natthi rāgasamo aggi, | ||
| + | natthi dosasamo gaho; | ||
| + | Natthi mohasamaṃ jālaṃ, | ||
| + | natthi taṇhāsamā nadī< | ||
| + | </ | ||
| + | ]!</ | ||
| + | |||
| + | <div verse> | ||
| + | |||
| + | <span anchor # | ||
| + | < | ||
| + | </ | ||
| + | |||
| + | ===== Mendakasetthi Vatthu ===== | ||
| + | |||
| + | <div freeverse> | ||
| + | Sudassaṃ vajjamaññesaṃ, | ||
| + | attano pana duddasaṃ; | ||
| + | Paresaṃ hi so vajjāni, | ||
| + | opunāti yathā bhusaṃ; | ||
| + | Attano pana chādeti, | ||
| + | kaliṃva kitavā saṭho< | ||
| + | </ | ||
| + | ]!</ | ||
| + | |||
| + | <div verse> | ||
| + | |||
| + | <span anchor # | ||
| + | < | ||
| + | </ | ||
| + | |||
| + | ===== Ujjhanasannitthera Vatthu ===== | ||
| + | |||
| + | <div freeverse> | ||
| + | Paravajjānupassissa , | ||
| + | niccaṃ ujjhānasaññino; | ||
| + | Āsavā tassa vaḍḍhanti, | ||
| + | ārā so āsavakkhayā. | ||
| + | </ | ||
| + | ]!</ | ||
| + | |||
| + | <div verse> | ||
| + | |||
| + | <span anchor # | ||
| + | < | ||
| + | </ | ||
| + | |||
| + | ===== Subhaddaparibbajaka Vatthu ===== | ||
| + | |||
| + | <div freeverse> | ||
| + | Ākāseva padaṃ natthi, | ||
| + | samaṇo natthi bāhire; | ||
| + | Papañcābhiratā pajā, | ||
| + | nippapañcā tathāgatā. | ||
| + | </ | ||
| + | ]!</ | ||
| + | |||
| + | <div verse> | ||
| + | |||
| + | <span anchor # | ||
| + | < | ||
| + | </ | ||
| + | |||
| + | ===== Subhaddaparibbajaka Vatthu ===== | ||
| + | |||
| + | <div freeverse> | ||
| + | Ākāseva padaṃ natthi, | ||
| + | samaṇo natthi bāhire; | ||
| + | Saṅkhārā sassatā natthi, | ||
| + | natthi buddhānamiñjitaṃ. | ||
| + | </ | ||
| + | ]!</ | ||
| + | |||
| + | <div verse> | ||
| + | |||
| + | <span anchor # | ||
| + | < | ||
| + | </ | ||
| + | |||
| + | <div chapter> | ||
| + | |||
| + | <div alphalist> | ||
| + | <span hlist> [[dhp.17.bpit|⇦ Voriges Kapitel]] | [[dhp.19.bpit|Nächstes Kapitel ⇨]] </ | ||
| + | |||
| + | </ | ||
| + | </ | ||
| + | |||
| + | ====== Die Geschichte von the Son of a Butcher ====== | ||
| + | <div chapter> | ||
| + | <span anchor # | ||
| + | |||
| + | While residing at the Jetavana monastery, the Buddha uttered Verses ([[# | ||
| + | |||
| + | Once in Savatthi, there was a man who had been a butcher for fifty-five years. All this time, he slaughtered cattle and sold the meat and everyday he took meat curry with his rice. One day, he left some meat with his wife to cook it for the family, and then left for the riverside to have his bath. During his absence, a friend coaxed his wife to sell that particular piece of meat to him. As a result, there was no meat curry for the butcher on that day. But as the butcher never took his meal without meat curry, he hurriedly went to the back of his house, where an ox was standing. He promptly cut off the tongue of the ox and baked it over a fire. When having his meal, the butcher had a bite of the tongue of the ox, but as he did so his own tongue was cut off and fell into his plate of rice. Thus the ox and the butcher were in the same plight, both of them having had their tongues cut off. The butcher was in great pain and agony, and he went about agitatedly on his knees, with blood dripping profusely from his mouth. Then the butcher died and was reborn in the Avici Niraya. | ||
| + | |||
| + | The butcher' | ||
| + | |||
| + | Dann sprach der Buddha folgenden Vers: | ||
| + | |||
| + | <div verse> | ||
| + | __// | ||
| + | |||
| + | __// | ||
| + | |||
| + | __// | ||
| + | |||
| + | __// | ||
| + | </ | ||
| + | |||
| + | At the end of the discourse the father of the donors of alms-food (i.e., the son of the butcher) attained Anagami Fruition. | ||
| + | </ | ||
| + | |||
| + | ====== Die Geschichte von a Brahmin ====== | ||
| + | <div chapter> | ||
| + | <span anchor # | ||
| + | |||
| + | While residing at the Jetavana monastery, the Buddha uttered Verse ([[# | ||
| + | |||
| + | Once, a brahmin saw a group of bhikkhus re-arranging their robes as they were preparing to enter the city for alms-food. While he was looking, he found that the robes of some of the bhikkhus touched the ground and got wet because of dew on the grass. So he cleared that patch of ground. The next day, he found that as the robes of the bhikkhus touched bare ground, the robes got dirty. So he covered that patch of ground with sand. Then again, he observed that the bhikkhus would sweat when the sun was shining and that they got wet when it was raining. So finally, he built a rest house for the bhikkhus at the place where they gathered before entering the city for alms-food. | ||
| + | |||
| + | When the building was finished, he invited the Buddha and the bhikkhus for alms-food. The brahmin explained to the Buddha how he had performed this meritorious deed step by step. To him the Buddha replied "//O Brahmin! The wise perform their acts of merit little by little, and gradually and constantly they remove the impurities of moral defilements.//" | ||
| + | |||
| + | Dann sprach der Buddha folgenden Vers: | ||
| + | |||
| + | <div verse> | ||
| + | __// | ||
| + | </ | ||
| + | |||
| + | At the end of the discourse the brahmin attained Sotapatti Fruition. | ||
| + | </ | ||
| + | |||
| + | ====== Die Geschichte von Thera Tissa ====== | ||
| + | <div chapter> | ||
| + | <span anchor # | ||
| + | |||
| + | While residing at the Jetavana monastery, the Buddha uttered Verse ([[# | ||
| + | |||
| + | Once there was a thera named Tissa in Savatthi. One day, he received a set of fine robes and was very pleased. He intended to wear those robes the next day. But that very night he died and because he was attached to the fine set of robes, he was reborn as a louse and lived within the folds of the robes. As there was no one to inherit his belongings, it was decided that this particular set of robes should be shared by other bhikkhus. When the bhikkhus were preparing to share out among themselves, the louse was very much agitated and cried out, "They are destroying my robes!" | ||
| + | |||
| + | Later, the Buddha was asked by the bhikkhus why he had told them to wait for seven days before sharing out the robes of Thera Tissa. To them the Buddha replied, "//My sons, Tissa had his mind attached to this particular set of robes at the time of his death, and so he was reborn as a louse and stayed in the folds of the robes. When you all were preparing to share out the robes, Tissa the louse was very much in agony and was running about to and fro in the folds of the robes. If you had taken the robes at that time Tissa the louse would have felt very bitter against you and he would have to go to niraya. But now, Tissa has been reborn in the Tusita deva world, and that is why I have allowed you to take the robes. Indeed, bhikkhus, attachment is very dangerous; as rust corrodes iron from which it is formed, so also, attachment destroys one and sends one to niraya. A bhikkhu should not indulge too much in the use of the four requisites or be very much attached to them.//" | ||
| + | |||
| + | Dann sprach der Buddha folgenden Vers: | ||
| + | |||
| + | <div verse> | ||
| + | __// | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | ====== Die Geschichte von Laludayi ====== | ||
| + | <div chapter> | ||
| + | <span anchor # | ||
| + | |||
| + | While residing at the Jetavana monastery, the Buddha uttered Verse ([[# | ||
| + | |||
| + | In Savatthi, people coming back after hearing the discourses given by Thera Sariputta and Thera Maha Moggallana were always full of praise for the two Chief Disciples. On one occasion, Laludayi, hearing their praises, said to those people that they would be saying the same about him after listening to his discourses. So Laludayi was asked to deliver a discourse; he climbed on to the platform but he could not say anything. So he asked the audience to let another bhikkhu take the turn first and that he would take the next turn. In this way, he put off three times. | ||
| + | |||
| + | The audience lost patience with him and shouted, "You big fool! When we praised the two Chief Disciples you were vainly boasting that you could preach like them. Why don't you preach now ?" So Laludayi ran away and the crowd chased him. As he was frightened and was not looking where he was going, he fell into a latrine pit. | ||
| + | |||
| + | When the Buddha was told about this incident, he said, "// | ||
| + | |||
| + | Dann sprach der Buddha folgenden Vers: | ||
| + | |||
| + | <div verse> | ||
| + | __// | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | ====== Die Geschichte von a Man Whose Wife Committed Adultery ====== | ||
| + | <div chapter> | ||
| + | <span anchor # | ||
| + | |||
| + | While residing at the Veluvana monastery, the Buddha uttered Verses ([[# | ||
| + | |||
| + | Once, the wife of a man committed adultery. He was so ashamed on account of his wife's misbehaviour that he dared not face anyone; he also kept away from the Buddha. After some time, he went to the Buddha and the Buddha asked him why he had been absent all that time and he explained everything. On learning the reason for his absence, the Buddha said, "//My disciple, women are just like a river, or a road, or a liquor shop or a rest house, or a water-pot stand at the roadside; they associate with all sorts of people. Indeed, sexual misconduct is the cause of ruin for a woman.//" | ||
| + | |||
| + | Dann sprach der Buddha folgenden Vers: | ||
| + | |||
| + | <div verse> | ||
| + | __// | ||
| + | |||
| + | __// | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | ====== Die Geschichte von Culasari ====== | ||
| + | <div chapter> | ||
| + | <span anchor # | ||
| + | |||
| + | While residing at the Jetavana monastery, the Buddha uttered Verses ([[# | ||
| + | |||
| + | One day, Culasari came back after ministering to a patient. On his way he met Thera Sariputta and related to him how he went to treat a patient and had been given some delicious food for his services. He also begged Thera Sariputta to accept some of the food from him. Thera Sariputta did not say anything to him but continued on his way. Thera Sariputta refused to accept food from that bhikkhu because that bhikkhu had transgressed the law prohibiting bhikkhus from practising medicine. Other bhikkhus reported about this to the Buddha and he said to them, "// | ||
| + | |||
| + | Dann sprach der Buddha folgenden Vers: | ||
| + | |||
| + | <div verse> | ||
| + | __// | ||
| + | |||
| + | __// | ||
| + | </ | ||
| + | |||
| + | At the end of the discourse many people attained Sotapatti Fruition. | ||
| + | </ | ||
| + | |||
| + | ====== Die Geschichte von Five Lay-Disciples ====== | ||
| + | <div chapter> | ||
| + | <span anchor # | ||
| + | |||
| + | While residing at the Jetavana monastery, the Buddha uttered Verses ([[# | ||
| + | |||
| + | On one occasion five lay-disciples were keeping sabbath at the Jetavana monastery. Most of them were observing only one or two of the five moral precepts (//sila//). Each one of them observing a particular precept claimed that the precept observed by him was the most difficult and there were a lot of arguments. In the end, they came to the Buddha with this problem. To them the Buddha said, "//You should not consider any individual precept as being easy or unimportant. Each and every one of the precepts must be strictly observed. Do not think lightly of any of the precepts; none of them is easy to observe.//" | ||
| + | |||
| + | Dann sprach der Buddha folgenden Vers: | ||
| + | |||
| + | <div verse> | ||
| + | __// | ||
| + | |||
| + | __// | ||
| + | |||
| + | __// | ||
| + | </ | ||
| + | |||
| + | At the end of the discourse the five lay-disciples attained Sotapatti Fruition. | ||
| + | </ | ||
| + | |||
| + | ====== Die Geschichte von Tissa ====== | ||
| + | <div chapter> | ||
| + | <span anchor # | ||
| + | |||
| + | While residing at the Jetavana monastery, the Buddha uttered Verses ([[# | ||
| + | |||
| + | Tissa, a young bhikkhu, had a very bad habit of disparaging other people' | ||
| + | |||
| + | Some young bhikkhus went to the village from where he came and made enquiries. They found out that Tissa' | ||
| + | |||
| + | Dann sprach der Buddha folgenden Vers: | ||
| + | |||
| + | <div verse> | ||
| + | __// | ||
| + | |||
| + | __// | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | ====== Die Geschichte von Five Lay-disciples ====== | ||
| + | <div chapter> | ||
| + | <span anchor # | ||
| + | |||
| + | While residing at the Jetavana monastery, the Buddha uttered Verse ([[# | ||
| + | |||
| + | On one occasion, five lay-disciples were present while the Buddha was expounding the Dhamma at the Jetavana monastery. One of them was asleep while sitting, the second one was drawing lines with his fingers on the ground, the third was trying to shake a tree, the fourth was looking up at the sky. The fifth was the only one who was respectfully and attentively listening to the Buddha. Thera Ananda, who was near the Buddha fanning him saw the different behaviour of the five disciples and said to the Buddha, " | ||
| + | |||
| + | The Buddha then explained to Thera Ananda, "// | ||
| + | |||
| + | Thera Ananda then asked the Buddha, " | ||
| + | |||
| + | Dann sprach der Buddha folgenden Vers: | ||
| + | |||
| + | <div verse> | ||
| + | __// | ||
| + | </ | ||
| + | |||
| + | At the end of the discourse the one who was listening attentively attained Sotapatti Fruition. | ||
| + | </ | ||
| + | |||
| + | ====== Die Geschichte von Mendaka the Rich Man ====== | ||
| + | <div chapter> | ||
| + | <span anchor # | ||
| + | |||
| + | While residing near the town of Baddiya, the Buddha uttered Verse ([[# | ||
| + | |||
| + | Once, during his tour of Anga and Uttara regions, the Buddha saw in his vision that time was ripe for Mendaka, his wife, his son, his daughter-in-law, | ||
| + | |||
| + | Mendaka was an extremely rich man. It was said that he found a large number of life-size golden statues of goats in his backyard. For this reason, he was known as Mendaka (a goat) the rich man. Again, it was also said that during the time of Vipassi Buddha he had donated a monastery for Vipassi Buddha and a congregation hall complete with a platform for the preacher. On completion of these buildings he made offerings of alms-food to Vipassi Buddha and the bhikkhus for four months. Then, in yet another of his past existences, when he was a rich man in Baranasi, there was a famine throughout the region. One day, they had cooked a meal just enough for the members of the family when a paccekabuddha stood at the door for alms-food. Then and there he offered all the food. But due to his great faith and generosity, the rice pot was later found to be miraculously filled up again; so also were his granaries. | ||
| + | |||
| + | Mendaka and his family, hearing that the Buddha was coming to Baddiya, went to pay homage to him. After hearing the discourse given by the Buddha, Mendaka, his wife Candapaduma, | ||
| + | |||
| + | Dann sprach der Buddha folgenden Vers: | ||
| + | |||
| + | <div verse> | ||
| + | __// | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | ====== Die Geschichte von Thera Ujjhanasanni ====== | ||
| + | <div chapter> | ||
| + | <span anchor # | ||
| + | |||
| + | While residing at the Jetavana monastery, the Buddha uttered Verse ([[# | ||
| + | |||
| + | Thera Ujjhanasanni was always finding fault with and speaking ill of others. Other bhikkhus reported about him to the Buddha. The Buddha replied to them, "// | ||
| + | |||
| + | Dann sprach der Buddha folgenden Vers: | ||
| + | |||
| + | <div verse> | ||
| + | __// | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | ====== Die Geschichte von Subhadda the Wandering Ascetic ====== | ||
| + | <div chapter> | ||
| + | <span anchor # | ||
| + | |||
| + | Verses ([[# | ||
| + | |||
| + | Subhadda the wandering ascetic was staying at Kusinara when he heard that the parinibbana of Gotama Buddha would take place in the last watch of that night. Subhadda had three questions which had been troubling him for a long time. He had already put these questions to other religious leaders, namely, Purana Kassapa, Makkhali Gosala, Ajita Kesakambala, | ||
| + | |||
| + | Dann sprach der Buddha folgenden Vers: | ||
| + | |||
| + | <div verse> | ||
| + | __// | ||
| + | |||
| + | __// | ||
| + | </ | ||
| + | |||
| + | At the end of the discourse Subhadda attained Anagami Fruition and as requested by him the Buddha admitted him to the Order of the bhikkhus. Subhadda was the last one to become a bhikkhu in the life time of the Buddha. Eventually, Subhadda attained arahatship. | ||
| + | |||
| + | End of Chapter Eighteen: Impurities | ||
| + | </ | ||
| + | |||
| + | <div chapter> | ||
| + | |||
| + | <div alphalist> | ||
| + | <span hlist> [[dhp.17.bpit|⇦ Voriges Kapitel]] | [[dhp.19.bpit|Nächstes Kapitel ⇨]] </ | ||
| + | |||
| + | </ | ||
| + | </ | ||
| + | |||
| + | ====== Notes ====== | ||
| + | <div notes> | ||
| + | <span anchor # | ||
| + | |||
| + | ? <span fn # | ||
| + | :: // | ||
| + | |||
| + | ? <span fn # | ||
| + | :: //dibbam ariyabhumim//: | ||
| + | |||
| + | ? <span fn # | ||
| + | :: // | ||
| + | |||
| + | ? <span fn # | ||
| + | :: //natthi tanhasama nadi//: There is no river like craving. This is because although a river can be full at times, craving can never be full, ie., satiated. | ||
| + | |||
| + | </ | ||
| + | |||
| + | <span # | ||
| + | |||
| + | <div # | ||
| + | |||
| + | <div showmore> | ||
| + | <div # | ||
| + | <div # | ||
| + | <div # | ||
| + | <div # | ||
| + | |||
| + | <div # | ||
| + | |||
| + | <div # | ||
| + | |||
| + | <div # | ||
| + | |||
| + | <div # | ||
| + | |||
| + | <div f_zzecopy> | ||
| + | |||
| + | </ | ||
| + | |||
| + | <div # | ||
| + | |||
| + | <div # | ||
| + | Zitat entnommen am: | ||
| + | " | ||
| + | |||
| + | <div # | ||
| + | |||
| + | </ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | ---- | ||
| + | |||
| + | <div # | ||
Seiten-Werkzeuge
Falls nicht anders bezeichnet, ist der Inhalt dieses Wikis unter der folgenden Lizenz veröffentlicht: Various kinds of Dhamma gifts to share and use for good purposes. But not given for any worldly trade and exchange.
