➥ viruddha and virodha.

• for viruddha:
  • hostile
  • repelled
  • rejecting
  • dislike
  • hostility
• for anurodha:
  • welcoming
• for anuruddha:
  • attracted

➥ anuruddho: (main article see: viruddha)

Illustration: anuruddho, attracted; viruddha, repelled

Maintain detached awareness towards physical sensation, both pleasant and painful, not attracted or repelled by anything.

Phassadvayaṁ sukhadukkhe upekkhe
Anānuruddho aviruddha kenaci. (SN iv 71)

➥ aviruddho: (main article see: viruddha)

Illustration: aviruddho, not repelled by

One not training himself in the hope of material gain, who is unshaken if he gets nothing, who is not repelled by flavours, nor greedy with craving for them;

Lābhakamyā na sikkhati alābhe ca na kuppati
Aviruddho ca taṇhāya rasesu nānugijjhati. (Snp 854)

➥ aviruddhaṁ: (main article see: viruddha)

Illustration: aviruddhaṁ, unhostile

One who is unhostile amidst the hostile, inwardly at peace amidst the violent, free of grasping amidst the grasping, he is what I call a Brahman.

Aviruddhaṁ viruddhesu attadaṇḍesu nibbutaṁ
Sādānesu anādānaṁ tamahaṁ brūmi brāhmaṇaṁ. (Snp 630)

➥ aviruddho: (main article see: viruddha)

Illustration: aviruddho, not hostile

Having abandoned sensuous pleasures completely, he is one who abstains from sexual intercourse. He is neither hostile towards nor attached to living beings, whether timid or mettlesome.

Virato methunā dhammā hitvā kāme parovare
Aviruddho asāratto pāṇesu tasathāvare. (Snp 704)

Illustration: aviruddho, free of hostility

Being free of hostility by way of speech, mind, and body, having properly understood the teaching, and longing for the Untroubled State, he would properly fulfil the ideals of religious asceticism in the world.

Vacasā manasā ca kammunā ca aviruddho sammā viditvā dhammaṁ
Nibbānapadābhipatthayāno sammā so loke paribbajeyya. (Snp 365)

➥ anurodha: (main article see: viruddha)

Illustration: anurodha, welcoming; virodhaṁ, rejecting

In seeing a visible object via the visual sense a bhikkhu is attached to an agreeable visible object and troubled by a disagreeable visible object. He abides without mindfulness of the body established, with an undeveloped mind, and he does not discern according to reality, with the liberation [from attachment through inward calm] and the liberation [from uninsightfulness] through penetrative discernment, where those unvirtuous, spiritually unwholesome factors cease without remainder.

So cakkhunā rūpaṁ disvā piyarūpe rūpe sārajjati appiyarūpe rūpe vyāpajjati. Anupaṭṭhitakāyasati ca viharati paritta cetaso tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ nappajānāti yatthassa te pāpakā akusalā dhammā aparisesā nirujjhanti.

Engaged as he is in welcoming and rejecting, whatever sense impression he experiences―whether pleasant, unpleasant, or neutral―he takes delight in it, welcomes it, and persists in cleaving to it. In so doing, spiritually fettering delight arises. Spiritually fettering delight in sense impression is grasping.

So evaṁ anurodhavirodhaṁ samāpanno yaṁ kiñci vedanaṁ vedeti sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā so taṁ vedanaṁ abhinandati abhivadati ajjhosāya tiṭṭhati tassa taṁ vedanaṁ abhinandato abhivadato ajjhosāya tiṭṭhato uppajjati nandī. Yā vedanāsu nandī tadupadānaṁ. (MN i 266)

Illustration: anurodha, welcoming; virodha, rejecting

He welcomes the arisen acquisition and rejects the arisen loss. He welcomes the arisen prestige and rejects the arisen imprestige. He welcomes the arisen praise and rejects the arisen criticism. He welcomes the arisen pleasure and rejects the arisen pain.

Uppannaṁ yasaṁ anurujjhati ayase paṭivirujjhati uppannaṁ pasaṁsaṁ anurujjhati nindāya paṭivirujjhati. Uppannaṁ sukhaṁ anurujjhati. Dukkhe paṭivirujjhati

As he is thus engaged in welcoming and rejecting, he is not freed from birth, old age, or death; from grief, lamentation, physical pain, psychological pain, or despair. He is not freed, I declare, from suffering.

So evaṁ anurodhavirodhasamāpanno na parimuccati jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi na parimuccati dukkhasmāti vadāmi. (AN iv 158)

Illustration: virodha, dislike

Whether enjoying a sweet delicious tasteable object, or sometimes tasting what is unpalatable, eat the sweet tasteable object without cleaving, and do not show dislike for the unpalatable.

Rasañca bhotvā sāditañca sāduṁ athopi bhotvāna asādumekadā
Sāduṁ rasaṁ nājjhosāya bhuñje virodhamāsādusu nopadaṁsaye. (SN iv 71)

➥ avirodha: (main article see: viruddha)

Illustration: avirodha, non-hostility

May my enemies indeed from time to time listen to the teaching of those who preach patience and who praise non-hostility, and may they act in conformity with it.

Disā hi me khantivādānaṁ avirodhappasaṁsinaṁ
Suṇantu dhammaṁ kālena tañca anuvidhīyantu. (MN ii 105)