➥ vyābādha:

• for vyābādha:
  • trouble
  • harm

➥ vyābādhiyiṁsū: (main article see: vyābādha)

Illustration: vyābādhiyiṁsū, troubled

A certain bhikkhu ate garlic, and sat down at a distance, thinking: “May the bhikkhus not be troubled [by the stench of garlic].”

Aññatarena bhikkhunā lasunaṁ khāyitaṁ hoti. So mā bhikkhū vyābādhiyiṁsū ti ekamantaṁ nisīdi. (Vin.2.140)

➥ veyyābādhikānaṁ: (main article see: vyābādha)

Illustration: veyyābādhikānaṁ, troublesome

Properly reflecting, he uses therapeutic requisites simply to ward off troublesome feelings that have arisen and for maximum freedom from affliction.

Paṭisaṅkhā yoniso gilānapaccayabhesajjaparikkhāraṁ paṭisevati yāvadeva uppannānaṁ veyyābādhikānaṁ vedanānaṁ paṭighātāya avyābajjhaparamatāya.

Comment:

Veyy- is a phonetic diaeretic form of vy- (PED).

➥ vyābādhāya: (main article see: vyābādha)

Illustration: vyābādhāya, harm

This sensuous thought has arisen in me, but it leads to my own harm, the harm of others, the harm of both.

uppanno kho me ayaṁ kāmavitakko. So ca kho attavyābādhāyapi saṁvattati paravyābādhāyapi saṁvattati ubhayavyābādhāyapi saṁvattati. (MN i 115)

➥ vyābādhāya: (main article see: vyābādha)

Illustration: vyābādhāya, harm

Because of attachment he is intent upon his own harm, upon the harm of others, upon the harm of both.

rāgādhikaraṇaṁ attavyābādhāyapi ceteti paravyābādhāyapi ceteti ubhayavyābādhāyapi ceteti. (SN iv 339-340)