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+ | ====== Frequently Asked Questions About Access to Insight: and additions for Zugang zur Einsicht ====== | ||
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+ | Summary: | ||
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+ | </ | ||
+ | |||
+ | ====== Preface ====== | ||
+ | |||
+ | <span # | ||
+ | |||
+ | <span zze>" | ||
+ | |||
+ | <span zze>So many of the basic questions and answers are therefore not really much edited but simply fully adopted form the origin version and can be hold correspondingly as equal for ZzE as well. Points and additions different to ATI or not to be found on ATI in such kind, have been added by ZzE (visible in the [[.: | ||
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+ | <span zze> | ||
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+ | * [[#ims|//Is Access to Insight ]]<span zze> | ||
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+ | </ | ||
+ | |||
+ | ====== Finding your way around ====== | ||
+ | <div chapter> | ||
+ | <span anchor # | ||
+ | |||
+ | ** **//What is that funny little <span offsite> | ||
+ | :: It's a reminder that, when you click on that link, your browser will open a new window and display a page from another website. It's also a reminder that I have no control over what, exactly, you'll see when you go to that site. | ||
+ | |||
+ | ** **// | ||
+ | :: The search engine is only available in the online edition of this website. It is not available in this [[en: | ||
+ | |||
+ | </ | ||
+ | |||
+ | |||
+ | ====== General questions about the website ====== | ||
+ | <div chapter> | ||
+ | <span anchor # | ||
+ | |||
+ | ** **//What is Access to Insight <span zze>/ Zugang zur Einsicht</ | ||
+ | :: Access to Insight <span zze>(so as well Zugang zur Einsicht)</ | ||
+ | .. Access to Insight <span zze>(so as well Zugang zur Einsicht)</ | ||
+ | .. The readings assembled here represent just a selection of the Buddha' | ||
+ | .. I've tried to avoid injecting my own views and opinions into these web pages. Some biases, however, inevitably intrude, owing to the editorial choices I've made and the short introductory essays and blurbs I've written here and there to give some context to the material being presented. I sincerely hope that my biases do not in any way obscure the real meaning of the texts themselves. | ||
+ | .. Everything available at Access to Insight <span zze>(so as well Zugang zur Einsicht)</ | ||
+ | .. <span zze> | ||
+ | .. <span zze>Main differences are visible by the colored appearance of the additional texts. To get known the origin and past process of certain pages (texts), please see also the description in the terms of use found on the foot of all pages. Even though all the work in transferring and implementation of that what was found in March 2013 will be done with the best possible care, it could be that you come across something which is not in accordance with the customs of ATI, Zugang zur Einsicht (that is, the current administrator while acting as a keeper) is fully responsible for all appearances and Access to Insight is not touched by it at all. (Hints in regard to mistakes will be received with gratitude and you are hereby invited to bring them to our attention).</ | ||
+ | |||
+ | ** **//< | ||
+ | :: <span zze> | ||
+ | |||
+ | ** **//How did Access to Insight <span zze>/ Zugang zur Einsicht</ | ||
+ | :: In early 1993, with the help of the [[http:// | ||
+ | .. Today Access to Insight continues to grow: what began in 1993 as a modest collection of two or three suttas and a handful of articles has blossomed into a library of more than one thousand suttas and several hundred articles and books. With the release of the //Handful of Leaves// CD-ROM in 1998 and 1999, these texts are now reaching an even wider audience and being further redistributed around the world in print and electronic media. | ||
+ | .. To explore ATI's <span zze>and ZzE' | ||
+ | .. <span zze>In regard of the origin of Zugang zur Einsicht here in short: In 2000 I came in contact with the Buddhist life in the English speaking internet realms and soon after I also came in contact with Access to Insight. Later having become a little active in German speaking internet realms as well, I soon missed ATI as a resource to share and quote and spontaneously started to translate some articles to use them for the purpose of various explanations. Later in 2012, after a couple of translations, | ||
+ | |||
+ | ** **//How can I contact you <span zze> | ||
+ | :: If you have a question, please first check to see if it is already answered in the [[faq|FAQ]], | ||
+ | .. Please understand that Access to Insight isn't an organization and there are no staff here — it's just me. I do not have time to answer — or even acknowledge — all the emails that I receive. If you have questions about the content of this website — or about the Dhamma in general — please consult a teacher or a knowledgeable friend. I'm just the librarian. I am always grateful, however, to receive reports of errors (broken links, typos, etc.). | ||
+ | .. <div table> | ||
+ | |email: | ||
+ | |post:|John Bullitt\\ P.O. Box 37\\ Milbridge, ME 04658\\ USA| | ||
+ | |or visit [[http:// | ||
+ | </ | ||
+ | .. <span zze>The administrator of ZzE will not always be reachable either, but there is a forum dedicated as a working place for ZzE at [[http:// | ||
+ | .. <span zze> | ||
+ | .. <div table> | ||
+ | |<span zze> | ||
+ | |<span zze> | ||
+ | |<span zze>You are welcome and invited to contact the website and the forum of </ | ||
+ | </ | ||
+ | |||
+ | ** **//If Access to Insight <span zze> | ||
+ | :: A **.com** top-level domain isn't quite right since I'm not selling anything. **.net** isn't quite right either, since the website isn't part of a network. **.org** suggests a non-commercial entity, which this site certainly is. Maybe someday we'll have more top-level domains to choose from (**.disorg** or **.notcom** would be nice). Until that day comes, Access to Insight will muddle along, a squarish peg in a web of roundish holes. | ||
+ | |||
+ | ** **//Is Access to Insight <span zze> | ||
+ | :: No. | ||
+ | |||
+ | ** **//How do you decide which texts to include on the website? <span anchor # | ||
+ | :: One overarching principle has guided my choice of what to include in these pages, and what to leave out: a conviction that the teachings found in the Pali canon are just as relevant today as when they were first put into practice [[history# | ||
+ | .. The emphasis here is on practice. For the most part I've selected books, articles, and sutta translations that I've personally found helpful to develop a better understanding of the Buddha' | ||
+ | .. If you are looking for authors or teachers who are not represented on Access to Insight, a simple [[http:// | ||
+ | .. **See also:** // | ||
+ | |||
+ | ** **//Why don't you have translations of ALL the suttas from the Pali canon?< | ||
+ | .. This website aims to be selective rather than comprehensive. My goal has never been to publish translations of every single one of the Tipitaka' | ||
+ | .. There are many other fine translations of important suttas available in print today, and I encourage you to support their continued publication by purchasing copies. Someday, perhaps, these publishers will make those translations available freely to all. Until then, however, we must learn to make do with what we have. <span hide> This last sentence is directed at those who insist, sometimes with great stridency and impatience, that ALL Dhamma should be made freely available, NOW! </ | ||
+ | .. The same criteria apply to my selection of books, articles, and other materials on the site. | ||
+ | .. **See also:** // | ||
+ | |||
+ | ** **//Why don't you have any translations or articles in languages other than English <span zze>and German</ | ||
+ | :: Years ago I decided to limit Access to Insight' | ||
+ | .. If you're looking for Theravada texts in other languages, please see " | ||
+ | .. <span zze> | ||
+ | |||
+ | ** **//Whom can we thank for making all these texts available? <span anchor # | ||
+ | :: My role in assembling Access to Insight has primarily been that of facilitator and librarian, helping to bring together under one virtual roof the fruits of the hard work of many people: authors, translators, | ||
+ | * [[index-author# | ||
+ | * [[index-author# | ||
+ | * The many volunteer transcribers and proofreaders who have given their time and energy to make available so many fine Dhamma books: <pan hide> list updated 060911 </ | ||
+ | * The hundreds of people who have offered helpful criticisms and suggestions over the years, or who have developed software tools that are now part of ATI. A few of these people deserve special note for their outstanding contributions: | ||
+ | * The many people who have offered their help in the form of technical assistance and financial support over the years. <span hide #jtb> 20120823: [no longer the case.] Thanks to the ongoing spontaneous gestures of generosity from scores of visitors, Access to Insight' | ||
+ | * [[http:// | ||
+ | * <span zze>It needs to be pointed out, that without the remarkable effort of John Bullitt there would be neither ATI nor ZzE and all this is furthermore founded on a gift of the Sangha and not lastly on the Buddha himself. Such is the line of origin of ZzE (you may also want to take a look at // | ||
+ | * <span zze>For most of the current translations we have to be grateful towards the small group of the [[http:// | ||
+ | * <span zze>Not to be left unmentioned is also the very practical support in making Zugang zur Einsicht available, which is by providing the domain and the web space on an eco-server as well as the room and the energy for all the works around it to keep ZzE alive. For the technical and material support as well as for the internet connection and hardware. Sophorn Ban is most responsible as well for being the formal owner in all worldly issues for the continuance of ZzE. Thanks also, Ando Saabas and the Team around Sphider, for making the [[http:// | ||
+ | |||
+ | ** **//Who translated the suttas on this website? <span anchor # | ||
+ | :: The [[en: | ||
+ | |||
+ | ** **//How can I help Access to Insight <span zze> | ||
+ | :: Here are a few ways you can help: | ||
+ | * Proofreading. | ||
+ | * [[# | ||
+ | .. <span zze> | ||
+ | * Link-scouting and link-checking. | ||
+ | ..As you surf the web, keep an eye out for Theravada websites that might be of interest to Access to Insight' | ||
+ | .. <span zze>For further detailed ways of collaboration on Zugang zur Einsicht and possibilities of contact please have a look at the page " | ||
+ | * Meditate. | ||
+ | .. Put into practice the Dhamma teachings described in the suttas, articles, and books on the website. That's what they' | ||
+ | |||
+ | |||
+ | ** **//May I make a donation to support this project? <span anchor # | ||
+ | :: I offer everything on this website as a free gift, with absolutely no strings attached. I neither solicit nor expect donations of any kind. If, however, you feel moved to make a donation to support this work, you are welcome to do so. You may write a check in US dollars payable to me and [[# | ||
+ | .. All donations are applied towards the operating expenses of the website, by far the biggest of which is the advertisement-free Google Custom Search Engine (for which I pay $750 once or twice a year, depending on how many searches ATI's users perform).< | ||
+ | .. Alternatively, | ||
+ | .. <span zze>Here I would like to encourage you to support John Bullitt further so that his work and further blossom of ATI may continue as it had. In regard of Zugang zur Einsicht and donations I like to mark, that such is in no way expected, and furthermore it is important to tell that I would like to avoid all kinds of financial transactions and personally do not accept money, even not for the purpose to forward it. If you, however, would like to support the web space and the internet costs your are asked to get in contact with the formal owner in this regard. If you like to support the undertaking with software, licenses, hardware and such items, those things are for sure welcome and will be used with best care or forwarded to members of the Sangha. It's very important to point out that even though there is every worldly business and support, those texts and teachings would be not even be available if there would not be simply basic support in regard of food, clothes, dwelling and medicine for the monastic Sangha and laypeople who seriously stick to higher virtue. Next to the kind support here and there is a shared meal with a monk or a nun of the next monastery with a mind directed to the noble [[en: | ||
+ | |||
+ | ** **//What is the significance of the graphic on the [[index|home page]]? <span anchor # | ||
+ | :: {{en: | ||
+ | .. {{en: | ||
+ | .. My hope is that this website may serve its visitors in much the same way. | ||
+ | |||
+ | ==== Note ==== | ||
+ | <div notes> | ||
+ | |||
+ | ? <span fn # | ||
+ | :: I'm grateful to a reader (Lam Cheng Poh) for pointing out that the arch above the Buddha has another possible interpretation. LCP writes: | ||
+ | .. <div excerpt>" | ||
+ | |||
+ | "The naga-over-the-Buddha amulets (ie Phra Nakprok) typically feature a 7-headed Mucalinda and are not known to be stylised into an abstract arch. | ||
+ | |||
+ | "I suspect the amulet is issued by one of 3 temples closely associated with Somdet Toh, ie Wat Rakang, Wat Inn and Wat Bangkhunpom, | ||
+ | |||
+ | < | ||
+ | .. For more about Somdet Toh see " | ||
+ | :: <span zze> | ||
+ | .. <span zze>The original protective symbol of Access to Insight has been adopted by ZzE as well as the content of its message. Nevertheless it is good to modify it a little to give users of both pages a better orientation. And what kind of solution would be better than to express the attitude toward ATI and to the Three Gems as well at the same time? At least we are friends of those: A " | ||
+ | .. {{: | ||
+ | |||
+ | </ | ||
+ | |||
+ | |||
+ | </ | ||
+ | |||
+ | ====== Using the website ====== | ||
+ | <div chapter> | ||
+ | <span anchor # | ||
+ | |||
+ | ** **// | ||
+ | :: The <span zze> | ||
+ | .. <div table> | ||
+ | ^ ^[[http:// | ||
+ | ^Basic website (html files)|{{: | ||
+ | ^Search engine|{{: | ||
+ | ^PDF files|{{: | ||
+ | ^" | ||
+ | ^" | ||
+ | ^[[en: | ||
+ | ^Attractive, | ||
+ | </ | ||
+ | .. <span zze> | ||
+ | .. <span zze>The pages of Zugang zur Einsicht - different to the ATI original web sites - are static html pages and not generated form databases and so all modifications and additions of links and texts are made by " | ||
+ | |||
+ | ** **//How do I use the RSS feed? <span anchor # | ||
+ | :: <span zze> | ||
+ | .. ATI's RSS feed is a handy way to keep track of what's new at Access to Insight, without actually visiting the " | ||
+ | .. There are several ways to use the feed: | ||
+ | * **Chrome.** Install the [[http:// | ||
+ | * **Firefox.** Install the [[http:// | ||
+ | * **Safari.** Point your browser to [[http:// | ||
+ | * **Apple Mail.** Pull down the " | ||
+ | * **Any old newsreader.** Paste this feed URL into your newsreader program: '' | ||
+ | :: If these directions don't work for you, and you suspect that ATI's <span zze> | ||
+ | |||
+ | </ | ||
+ | |||
+ | ====== Copyright and terms of use ====== | ||
+ | <div chapter> | ||
+ | <span anchor # | ||
+ | |||
+ | ** **//< | ||
+ | ::<span zze>This licences have been added by John Bullitt with [[http:// | ||
+ | |||
+ | ** **//< | ||
+ | :: Only the files from the [[: | ||
+ | |||
+ | ** **//Are these texts protected by copyright? <span anchor # | ||
+ | :: Yes. You may copy and redistribute any texts from this website, provided that you abide by these two basic principles: | ||
+ | - You may not sell any texts copied or derived from this website. | ||
+ | - You may not alter the content of any texts copied or derived from this website. (You may, however, reformat them — [[# | ||
+ | .. The files on this website are made available to you thanks to the generosity of dozens of authors, translators, | ||
+ | .. <div box gray> | ||
+ | .. <div box>< | ||
+ | .. Please [[# | ||
+ | |||
+ | ** **//Are Access to Insight' | ||
+ | :: No. Access to Insight' | ||
+ | * You may not sell anything that comes from this website. (Open source licenses allow you to sell software.) | ||
+ | * You may not modify the content of any of the texts that come from this website. (Open source licenses allow you to modify software.) You may, however, reformat the texts in any way you like — [[# | ||
+ | |||
+ | ** **//May I copy your pages onto my website? <span anchor # | ||
+ | :: Yes, provided that you make them available free of charge. I also ask that you please post a simple notice somewhere on your website acknowledging that the materials came from here. Although I don't require it, as a service to your visitors you might also consider including a link to **www.accesstoinsight.org** <span zze> | ||
+ | |||
+ | ** **//May I reformat the texts from your website?< | ||
+ | :: Yes. As long as you don't alter the underlying content, you may reformat pages to your heart' | ||
+ | .. **N.B.** A few files have been encrypted and password-protected by their publisher, to restrict such reformatting. Please do not circumvent these security measures. If you are interested in converting password-protected files, please ask the author or publisher for permission. | ||
+ | |||
+ | ** **//May I sell copies of materials from your website in order to raise money for a non-profit cause? <span anchor # | ||
+ | ** **//< | ||
+ | :: No. The amount you charge is irrelevant: if you charge one penny or one thousand dollars, you're still selling. It doesn' | ||
+ | .. Requiring someone to pay for reproduction costs or for shipping costs (packaging, postage, etc.) is equivalent to selling. If you were sending a birthday gift to a beloved family member, would you enclose a bill for the wrapping paper, ribbon, and postage? Of course not. A gift is a gift. | ||
+ | |||
+ | ** **//May I ask people to make a " | ||
+ | :: Please be very careful here. As long as you make it crystal clear that anyone may receive a copy free for the asking — regardless of whether he or she makes a donation — then that's fine. You should put no pressure — subtle or otherwise — on anyone to pay. These teachings are to be //given away,// not sold. | ||
+ | |||
+ | ** **//May I include a short excerpt of a text from your website in a publication that I plan to sell? <span anchor # | ||
+ | :: If the excerpt falls within the scope of "Fair Use" (see [[http:// | ||
+ | |||
+ | ** **//How should I cite references to Access to Insight< | ||
+ | :: If you're writing a paper for a school or university, you should check with your instructor to see what citation standards you are expected to follow. | ||
+ | .. To cite individual pages from the website, you might consider the citation format that's shown in the colophon at the bottom of every page. | ||
+ | .. To cite the entire website, you might use something like this: | ||
+ | .. < | ||
+ | ''< | ||
+ | .. where '' | ||
+ | .. When citing articles from a [[en: | ||
+ | .. < | ||
+ | '' | ||
+ | .. Some examples: | ||
+ | .. < | ||
+ | '' | ||
+ | |||
+ | '' | ||
+ | |||
+ | </ | ||
+ | |||
+ | ====== Miscellaneous ====== | ||
+ | <div chapter> | ||
+ | <span anchor # | ||
+ | |||
+ | ** **//Can I get print copies of the books on your website? <span anchor # | ||
+ | :: Many of the books, articles, and translations appearing on this website are also available in print form from various publishers. Here is a partial list of sources for some of these printed books: | ||
+ | .. <div table> | ||
+ | ^Author^Title^Available from^ | ||
+ | | Bodhi, Bhikkhu | // | ||
+ | | Boowa, Maha | // | ||
+ | | Dune, Ajaan | // | ||
+ | | Lee, Ajaan | // | ||
+ | | Mahasi Sayadaw | // | ||
+ | | Narada Thera | // | ||
+ | | Piyadassi Thera | // | ||
+ | | Soma Thera | // | ||
+ | | Suwat, Ajaan | // | ||
+ | | Thanissaro Bhikkhu | // | ||
+ | |:::| // | ||
+ | |:::| // | ||
+ | |:::| // | ||
+ | |:::| // | ||
+ | | (various) | //The Wheel// and //Bodhi Leaves// Publications | | ||
+ | | ||
+ | </ | ||
+ | |||
+ | ** **//Can you please send me some Dhamma books? <span anchor # | ||
+ | :: Unfortunately, | ||
+ | |||
+ | ** **//Can you recommend any online Buddhist discussion groups? <span anchor # | ||
+ | :: There are many online discussion groups that cover Buddhist topics — too many to list here. You'll have to do the research on your own: [[http:// | ||
+ | .. If you're looking for a Pali discussion group, try [[outsources: | ||
+ | |||
+ | ** **//How do I write [insert English word or phrase here] in the original Pali script?< | ||
+ | :: There is no Pali script. Pali is a spoken language with no alphabet of its own. Pali texts can be written phonetically using just about any alphabet: Devanagari, Thai, Burmese, Roman, Cyrillic, Klingon, etc. Writing Pali in non-Indic languages, however, often requires the addition of special accents or diacritics to signify certain sounds not represented in the standard alphabet. So, if you are looking for a hand-written version of the word //mettā// for a tattoo or a painting, it's very easy: you can write it out yourself, in any alphabet you like. | ||
+ | .. The Pali texts were first written down several centuries after the Buddha' | ||
+ | |||
+ | ** **//Can you please tell me how to say [insert English phrase here] in Pali?< | ||
+ | :: Please consider posting your query on an [[outsources: | ||
+ | |||
+ | ** **//What are some good beginning books on Buddhism? <span anchor # | ||
+ | * //Buddhist Dictionary,// | ||
+ | * //Buddhist Religions: A Historical Introduction (fifth edition)// by R.H. Robinson, W.L. Johnson, and Thanissaro Bhikkhu (Belmont, California: [[http:// | ||
+ | * //Eight Mindful Steps to Happiness// by Ven. Henepola Gunaratana (Somerville, | ||
+ | * //The Experience of Buddhism: Sources and Interpretations (second edition)// by John S. Strong (Belmont, California: [[http:// | ||
+ | * // | ||
+ | * // | ||
+ | * // | ||
+ | * //What the Buddha Taught// by Walpola Rahula (New York: Grove Press, 1986). An overview of the teachings of Theravada Buddhism, including chapters on each of the Four Noble Truths, along with excerpts from selected suttas and the Dhammapada. For several decades, a standard introductory text. Readily available at many bookstores. | ||
+ | * See also " | ||
+ | |||
+ | ** **//Where can I find a copy of the complete Pali canon (Tipitaka)? <span anchor # | ||
+ | ** Print editions: | ||
+ | :: If you're thinking of purchasing your own printed copy of the Tipitaka, be forewarned: the Pali canon is huge; owning a complete set is a serious commitment. The [[outsources: | ||
+ | * **[[en: | ||
+ | * **[[en: | ||
+ | * **Digha Nikaya:** //The Long Discourses of the Buddha// (formerly titled //Thus Have I Heard),// Maurice Walshe, trans. (Somerville, | ||
+ | * **Majjhima Nikaya:** //The Middle Length Discourses of the Buddha,// Bhikkhu Ñanamoli and Bhikkhu Bodhi, trans. (Somerville, | ||
+ | * **Samyutta Nikaya:** //The Connected Discourses of the Buddha,// Bhikkhu Bodhi, trans. (Somerville, | ||
+ | * **Anguttara Nikaya:** //Numerical Discourses of the Buddha: A Complete Translation of the Anguttara Nikaya,// Bhikkhu Bodhi, trans. (Somerville, | ||
+ | * **Khuddaka Nikaya** (for a more detailed list, see the [[en: | ||
+ | * **Khuddakapatha: | ||
+ | * **Dhammapada: | ||
+ | * **Udana:** //The Udana and the Itivuttaka,// | ||
+ | * **Itivuttaka: | ||
+ | * **Suttanipata: | ||
+ | * **Theragatha, | ||
+ | * **Vimanavatthu, | ||
+ | * **Apadana, Niddesa:** I'm unaware of any English translations of these books. | ||
+ | * **[[en: | ||
+ | * **Dhammasangani: | ||
+ | * **Patthana: | ||
+ | .. These books are difficult reading; you'll welcome the sober guidance of the // | ||
+ | ** Electronic editions: | ||
+ | :: Several complete Pali-only versions of the Tipitaka (in roman and other scripts) are available [[outsources: | ||
+ | <span zze>A new edition (mainly link collection) of many translations of the Pali canon, but also from other canons is maintained by Ajhan Sujato at this days and will be found on his web page [[http:// | ||
+ | .. <span zze>For sure the most biggest collection of Stutta translations and texts from the Pali canon in German language including also a english section (maybe even the biggest collection of transations in the world) maybe be found on the pages <span offsite_pkc> | ||
+ | |||
+ | </ | ||
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+ | <div # | ||
+ | |||
+ | <div # | ||
+ | " | ||
+ | |||
+ | <div # | ||
+ | |||
+ | </ | ||
+ | </ | ||
+ | </ | ||
+ | |||
+ | ---- | ||
+ | |||
+ | <div # |