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+ | ====== Wings to Awakening: Backmatter ====== | ||
+ | <span hide> | ||
+ | |||
+ | Summary: | ||
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+ | <div navigation></ | ||
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+ | </ | ||
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+ | <span # | ||
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+ | <div alphalist> | ||
+ | <span hlist> [[index|Intro]] | [[part1|Part I]] | [[part2|Part II]] | [[part3|Part III]] | End </ | ||
+ | |||
+ | </ | ||
+ | |||
+ | ====== Glossary ====== | ||
+ | <div chapter> | ||
+ | <span anchor # | ||
+ | |||
+ | ===== Pali-English ===== | ||
+ | |||
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+ | **//< | ||
+ | |||
+ | ===== English-Pali ===== | ||
+ | |||
+ | Although I have tried to be as consistent as possible in rendering Pali terms into English, there are a few cases where a single English term will not do justice to all the meanings of a Pali term. The rule of one English equivalent per one Pali word may make for consistency, | ||
+ | |||
+ | Also, with some of the Pali terms that are central to the teaching, I have chosen equivalents that do not follow general usage. In the following list I have indicated these equivalents with asterisks; explanations for these choices are provided at the end of the list. | ||
+ | |||
+ | |||
+ | acquisition — // | ||
+ | aggregate — // | ||
+ | alertness — // | ||
+ | appropriate attention — //yoniso manasikāra// | ||
+ | Awakening — //bodhi//\\ | ||
+ | awareness — //cetas//\\ | ||
+ | becoming — //bhava//\\ | ||
+ | clear knowing — // | ||
+ | clinging — // | ||
+ | compunction — // | ||
+ | contemplative — // | ||
+ | conviction — // | ||
+ | cosmos — //loka//\\ | ||
+ | craving — // | ||
+ | dependent co-arising — //paṭicca samuppāda// | ||
+ | desire — // | ||
+ | dimension — // | ||
+ | directed thought — // | ||
+ | discern — // | ||
+ | discernment — // | ||
+ | discrimination — // | ||
+ | disenchantment — // | ||
+ | dispassion — // | ||
+ | effluent — // | ||
+ | evaluation — // | ||
+ | fabricated — // | ||
+ | fabrication — // | ||
+ | fetter — // | ||
+ | frame of reference* — // | ||
+ | gnosis — // | ||
+ | good will — // | ||
+ | heart — //manas//\\ | ||
+ | inconstant* — // | ||
+ | insight — // | ||
+ | intellect — //manas//\\ | ||
+ | intent — //citta//\\ | ||
+ | intention — // | ||
+ | letting go — // | ||
+ | medium — // | ||
+ | mind — //citta//\\ | ||
+ | non-fashioning — // | ||
+ | not-self — // | ||
+ | obsession — // | ||
+ | origination — // | ||
+ | perception — // | ||
+ | persistence — // | ||
+ | pertinent — // | ||
+ | phenomenon — // | ||
+ | prerequisite — // | ||
+ | property — // | ||
+ | quality — // | ||
+ | release — // | ||
+ | relinquishment — // | ||
+ | requisite condition — // | ||
+ | resolve — // | ||
+ | self-awakening — // | ||
+ | sensuality — //kāma//\\ | ||
+ | shame — //hiri//\\ | ||
+ | skillful — // | ||
+ | sphere — // | ||
+ | stream-entry — // | ||
+ | stress* — // | ||
+ | Such — // | ||
+ | sustenance — // | ||
+ | theme — // | ||
+ | this/that conditionality — // | ||
+ | tranquility — // | ||
+ | transcendent — // | ||
+ | transmigration — // | ||
+ | Unbinding* — // | ||
+ | Unfabricated — // | ||
+ | violence — // | ||
+ | world — //loka// | ||
+ | |||
+ | **// | ||
+ | |||
+ | **//Frame of reference:// | ||
+ | |||
+ | **// | ||
+ | |||
+ | **//Stress: //**The Pali term //dukkha,// which is traditionally translated in the commentaries as, "that which is hard to bear," is notorious for having no truly adequate equivalent in English, but stress — in its basic sense as a strain on body or mind — seems as close as English can get. In the Canon, //dukkha// applies both to physical and to mental phenomena, ranging from the intense stress of acute anguish or pain to the innate burdensomeness of even the subtlest mental or physical fabrications. | ||
+ | |||
+ | **// | ||
+ | </ | ||
+ | |||
+ | ====== Indexes ====== | ||
+ | <div chapter> | ||
+ | <span anchor # | ||
+ | |||
+ | ===== Index of Similes ===== | ||
+ | <span anchor # | ||
+ | |||
+ | **Note:** Numbers refer to the translated passages (§) from the Canon | ||
+ | |||
+ | Acrobat: [[part2# | ||
+ | Ancient city: [[part3# | ||
+ | Archer: [[part3# | ||
+ | Baby boy: [[part2# | ||
+ | Ball of saliva: [[part3# | ||
+ | Ball of sealing wax: [[part3# | ||
+ | Banyan tree: [[part3# | ||
+ | Bathman: [[part3# | ||
+ | Beauty queen: [[part2# | ||
+ | Borrowed goods: [[part3# | ||
+ | Bowl of water: [[part3# | ||
+ | Bronze bowl: [[part2# | ||
+ | Butcher: [[part2# | ||
+ | Carpenter: [[part3# | ||
+ | Carpenter' | ||
+ | Cat: [[part3# | ||
+ | Chain of bones: [[part3# | ||
+ | Chariot: [[part3# | ||
+ | City made of bones: [[part3# | ||
+ | Cook: [[part2# | ||
+ | Cowherd: [[part1# | ||
+ | Dream: [[part3# | ||
+ | Drops of water on heated iron pan: [[part2# | ||
+ | Drops of water on lotus leaf: [[part3# | ||
+ | Earth: [[part3# | ||
+ | Elephant: [[part2# | ||
+ | Field: [[part3# | ||
+ | Fire: [[part2# | ||
+ | Fletcher: [[part2# | ||
+ | Footprint of elephant: [[part2# | ||
+ | Fruits of a tree: [[part3# | ||
+ | Goldsmith: [[part3# | ||
+ | Grass torch: [[part3# | ||
+ | Guest house: [[part2# | ||
+ | Hawk and quail: [[part2# | ||
+ | Heated jar: [[part3# | ||
+ | Hen and eggs: [[part2# | ||
+ | House with windows: [[part3# | ||
+ | Impenetrable darkness: [[part3# | ||
+ | Impurities in gold: [[part3# | ||
+ | Insects falling into flame: [[part3# | ||
+ | Iron ball: [[part2# | ||
+ | Island in middle of river: [[part2# | ||
+ | Ivory carver: [[part2# | ||
+ | Ladle in soup: [[part3# | ||
+ | Leaves in hand: [[part3# | ||
+ | Leper: [[part3# | ||
+ | Light of moon: [[part2# | ||
+ | Lotuses in pond: [[part3# | ||
+ | Lump of flesh: [[part3# | ||
+ | Man going from village to village: [[part2# | ||
+ | Man holding quail: [[part3# | ||
+ | Man in debt: [[part3# | ||
+ | Man in love with woman: [[part2# | ||
+ | Man in prison: [[part3# | ||
+ | Man stabbed by spears: [[part3# | ||
+ | Man standing on tall building: [[part2# | ||
+ | Man walking quickly: [[part3# | ||
+ | Man with good eyes: [[part3# | ||
+ | Man wrapped in white cloth: [[part3# | ||
+ | Mirror: [[part1# | ||
+ | Moisture: [[part3# | ||
+ | Monkey trap: [[part2# | ||
+ | Mountain cow: [[part3# | ||
+ | Ocean: [[part1# | ||
+ | Ocean-going ship: [[part2# | ||
+ | Pain in healthy person: [[part3# | ||
+ | Painted picture: [[part3# | ||
+ | Park: [[part2# | ||
+ | Person reflecting: [[part3# | ||
+ | Pile of dust: [[part2# | ||
+ | Pit of glowing embers: [[part3# | ||
+ | Pool of water: [[part2# | ||
+ | Pot: [[part2# | ||
+ | Potter: [[part2# | ||
+ | Potter' | ||
+ | Puddle in cow's footprint: [[part3# | ||
+ | Puppets: [[part3# | ||
+ | Quail in hand: [[part3# | ||
+ | Rabbit: [[part3# | ||
+ | Raft: [[part2# | ||
+ | Rag in road: [[part3# | ||
+ | Rain of gold coins: [[part3# | ||
+ | Rain on mountains: [[part3# | ||
+ | Reflection of one's face: [[part2# | ||
+ | Ridged roof: [[part2# | ||
+ | River: [[part3# | ||
+ | River Ganges: [[part1# | ||
+ | Road through desolate country: [[part3# | ||
+ | Royal frontier fortress: [[part2# | ||
+ | Sack of grain: [[part2# | ||
+ | Salt crystal: [[part1# | ||
+ | Scented woods: [[part2# | ||
+ | Seed: [[part3# | ||
+ | Shadow: [[part1# | ||
+ | Sheaves of reeds: [[part3# | ||
+ | Sick man: [[part3# | ||
+ | Six animals tied together: [[part2# | ||
+ | Slave: [[part3# | ||
+ | Snap of fingers: [[part3# | ||
+ | Sound of drums: [[part2# | ||
+ | Space: [[part3# | ||
+ | Spike of bearded wheat: [[part2# | ||
+ | Spring-fed lake: [[part3# | ||
+ | Stakes for impaling animals: [[part3# | ||
+ | Strong man: [[part3# | ||
+ | Sun ray: [[part3# | ||
+ | Thicket of views: [[part2# | ||
+ | Thoroughbred horse: [[part3# | ||
+ | Tree: [[part2# | ||
+ | Tuft of cotton seed: [[part2# | ||
+ | Turban on fire: [[part2# | ||
+ | Turner: [[part2# | ||
+ | Unbroken colt: [[part3# | ||
+ | Vina: [[part2# | ||
+ | Water: [[part3# | ||
+ | Water jar: [[part3# | ||
+ | Water tank: [[part3# | ||
+ | Wheel of chariot: [[part1# | ||
+ | Wind: [[part2# | ||
+ | Young woman or man: [[part2# | ||
+ | |||
+ | ===== Index of Persons ===== | ||
+ | <span anchor # | ||
+ | |||
+ | **Note:** Numbers refer to the translated passages (§) from the Canon | ||
+ | |||
+ | Ajita Kesakambalin: | ||
+ | Ananda, Ven.: [[part2# | ||
+ | Anathapindika: | ||
+ | Anuruddha, Ven.: [[part2# | ||
+ | Bodhisatta: [[part1# | ||
+ | Brahma: [[part3# | ||
+ | Byagghapajja (TigerPaw): [[part3# | ||
+ | Ciravasin: [[part3# | ||
+ | Dasama: [[part3# | ||
+ | Dhammadinna, | ||
+ | Frying Pan: [[part2# | ||
+ | Gandhabhaka: | ||
+ | Gavampati, Ven.: [[part3# | ||
+ | Godha: [[part3# | ||
+ | Indra: [[part3# | ||
+ | Jatila Bhagiya, Sister: [[part3# | ||
+ | Jivaka: [[part3# | ||
+ | Kaccayana, Ven.: [[part3# | ||
+ | Kalamas: [[part1# | ||
+ | Kundaliya: [[part2# | ||
+ | Magandiya: [[part3# | ||
+ | Maha Kassapa, Ven.: [[part2# | ||
+ | Maha Kotthita, Ven.: [[part3# | ||
+ | Maha Moggallana, Ven.: [[part2# | ||
+ | Mahanama: [[part3# | ||
+ | Makkhali Gosala: [[part3# | ||
+ | Mara: [[part2# | ||
+ | Moliyasivaka: | ||
+ | Mundika: [[part2# | ||
+ | Nigantha Nataputta: [[part3# | ||
+ | Pañcakanga: | ||
+ | Paharada: [[part2# | ||
+ | < | ||
+ | Pajapati: [[part3# | ||
+ | | ||
+ | Pakudha Kaccayana: [[part3# | ||
+ | Pañcakanga: | ||
+ | Purana Kassapa: [[part3# | ||
+ | Rahula, Ven.: [[part1# | ||
+ | Sandha, Ven.: [[part3# | ||
+ | Sañjaya Belatthaputta: | ||
+ | Sariputta, Ven.: [[part2# | ||
+ | Sona, Ven.: [[part2# | ||
+ | <!-- Subha, Sister: [[part3# | ||
+ | Subhadda, Ven.: [[part3# | ||
+ | Udayin, Ven.: [[part2# | ||
+ | Uggahamana: [[part2# | ||
+ | Unnabha: [[part2# | ||
+ | Uttiya, Ven.: [[part2# | ||
+ | Vassakara: [[part3# | ||
+ | Visakha: [[part2# | ||
+ | |||
+ | ===== Index of Subjects ===== | ||
+ | <span anchor # | ||
+ | |||
+ | **Note:** Numbers refer to the page numbers from the 1996 printed edition of the book; the numbers in parentheses (§) refer to the translated passages from the Canon. | ||
+ | |||
+ | <ul> | ||
+ | * **Abhidhamma: | ||
+ | * **<span anchor # | ||
+ | * **<span anchor # | ||
+ | <ul> | ||
+ | * attainment of, [[part2# | ||
+ | * factors leading to, [[part2# | ||
+ | * qualities of arahant, [[part2# | ||
+ | * **Astronomy: | ||
+ | * **<span anchor # | ||
+ | <ul> | ||
+ | * and discernment, | ||
+ | * and listening to the Dhamma, [[part3# | ||
+ | * as factor of stream-entry, | ||
+ | * as feeding the factors for Awakening, [[part2# | ||
+ | * in frames-of-reference practice, [[part2# | ||
+ | * //see also// [[# | ||
+ | * **<span anchor # | ||
+ | <ul> | ||
+ | * wrong view arising from, [[part3# | ||
+ | * and name-and-form, | ||
+ | * //see also// [[# | ||
+ | * **Awakening, | ||
+ | * **Balance in meditation practice:** [[part1# | ||
+ | <ul> | ||
+ | * as " | ||
+ | * //see also// [[# | ||
+ | * **<span anchor # | ||
+ | <ul> | ||
+ | * Three insights (recollection of past lives, insight into death and rebirth of beings, and insight into the ending of the effluents), [[index# | ||
+ | * Two knowledges (of the regularity of the Dhamma and of Unbinding), [[index# | ||
+ | * **<span anchor # | ||
+ | <ul> | ||
+ | * linear, [[index# | ||
+ | * meditation as mastery of, [[index# | ||
+ | * synchronic, [[index# | ||
+ | * Vedic and Samana views of, [[index# | ||
+ | |||
+ | //see also// [[# | ||
+ | * **<span anchor # | ||
+ | <ul> | ||
+ | * //see also// [[# | ||
+ | * **Commentaries: | ||
+ | <ul> | ||
+ | |||
+ | * commentarial interpretations of specific terms: | ||
+ | <ul> | ||
+ | * //atapi,// [[part2# | ||
+ | * Dhamma, [[part3# | ||
+ | * //jhāna,// [[part3# | ||
+ | * // | ||
+ | * rebirth, [[part3# | ||
+ | </ul> | ||
+ | * **<span anchor # | ||
+ | <ul> | ||
+ | * mastery of, [[part2# | ||
+ | * noble right concentration, | ||
+ | * relation to discernment, | ||
+ | * right concentration, | ||
+ | * wrong concentration, | ||
+ | |||
+ | <ul> | ||
+ | * //see also// [[# | ||
+ | * **Consciousness: | ||
+ | <ul> | ||
+ | * released from its object, [[part1# | ||
+ | * **<span anchor # | ||
+ | <ul> | ||
+ | * in kamma, [[part1# | ||
+ | * in the regularity of the Dhamma, [[index# | ||
+ | * unshakability of conviction upon stream-entry, | ||
+ | * **Cosmological mode of awareness: | ||
+ | * **Dependent co-arising //(paticca samuppada)//: | ||
+ | <ul> | ||
+ | * complexity of, [[part1# | ||
+ | * critical links to sever, [[part3# | ||
+ | * as a guide to appropriate attention, [[part3# | ||
+ | * **<span anchor # | ||
+ | <ul> | ||
+ | * //see also// [[# | ||
+ | * **Discrimination: | ||
+ | * **Doubt:** [[part1# | ||
+ | <ul> | ||
+ | * //see also// [[# | ||
+ | * **Effluents // | ||
+ | * **Emotion: | ||
+ | * **Entry into emptiness: | ||
+ | * **<span anchor # | ||
+ | <ul> | ||
+ | * //see also// [[# | ||
+ | * **Faith:** //see// [[# | ||
+ | * **<span anchor # | ||
+ | <ul> | ||
+ | * in dependent co-arising, [[part3# | ||
+ | * in frames-of-reference meditation, [[part2# | ||
+ | * in the seven sets, [[part2# | ||
+ | * in this/that conditionality, | ||
+ | * involving abandoning craving and knowing, [[part3# | ||
+ | * involving attention/ | ||
+ | * involving concentration, | ||
+ | * involving ignorance and action, [[part1# | ||
+ | * **<span anchor # | ||
+ | * **Fire imagery:** [[index# | ||
+ | * **Four modes of practice:** [[part2# | ||
+ | * **Four Noble Truths:** [[index# | ||
+ | <ul> | ||
+ | * as categories for analysis, [[index# | ||
+ | * **<span anchor # | ||
+ | <ul> | ||
+ | * first stage (frame of reference), [[part2# | ||
+ | * second stage (origination and passing away), [[part2# | ||
+ | * third stage (entry into emptiness), [[part1# | ||
+ | * following Awakening, [[part2# | ||
+ | * **Free will:** [[index# | ||
+ | * **Friendship with admirable people:** [[part1# | ||
+ | * **Generosity: | ||
+ | * **<span anchor # | ||
+ | <ul> | ||
+ | * //see also// [[# | ||
+ | * **<span anchor # | ||
+ | <ul> | ||
+ | * holographic nature of the seven sets, [[part2# | ||
+ | * //see also// [[# | ||
+ | * **Imponderables (four):** [[part1# | ||
+ | * **Intention: | ||
+ | * **<span anchor # | ||
+ | * **<span anchor # | ||
+ | <ul> | ||
+ | * canonical definition, [[part1# | ||
+ | * commentarial definition, [[part3# | ||
+ | * mastery of, [[part3# | ||
+ | * pleasure of, [[part3# | ||
+ | * relation to discernment, | ||
+ | * relation to mindfulness, | ||
+ | * //see also// [[# | ||
+ | * **<span anchor # | ||
+ | <ul> | ||
+ | * and rebirth, [[part1# | ||
+ | * as intention, [[index# | ||
+ | * four types of, [[part1# | ||
+ | * present, [[part1# | ||
+ | * past, [[part1# | ||
+ | * relation to appropriate attention, [[index# | ||
+ | * //see also// [[# | ||
+ | * **<span anchor # | ||
+ | * **<span anchor # | ||
+ | * **Meditation techniques: | ||
+ | <ul> | ||
+ | * body sweep, [[part2# | ||
+ | * breath, [[part2# | ||
+ | * kasina, [[part3# | ||
+ | * loathsomeness, | ||
+ | * mastery of, [[part2# | ||
+ | * mental noting, [[part2# | ||
+ | * mindfulness of death, [[part2# | ||
+ | * parts of the body, [[part2# | ||
+ | * walking, [[part3# | ||
+ | * **Metaphysics: | ||
+ | * **<span anchor # | ||
+ | <ul> | ||
+ | * musical analogies to meditation, [[part2# | ||
+ | * **Name-and-form // | ||
+ | <ul> | ||
+ | * and consciousness, | ||
+ | * in feedback loops of dependent origination, | ||
+ | * **Narrative mode of awareness: | ||
+ | * **Noble eightfold path:** abandoned upon reaching the goal, [[part2# | ||
+ | <ul> | ||
+ | * distinct from the goal, [[part2# | ||
+ | * **<span anchor # | ||
+ | <ul> | ||
+ | * //see also// [[# | ||
+ | * **<span anchor # | ||
+ | * **<span anchor # | ||
+ | * **Not-self: | ||
+ | * **Number symbolism: | ||
+ | * **<span anchor # | ||
+ | * **Patimokkha: | ||
+ | * **<span anchor # | ||
+ | * **Phenomenology: | ||
+ | <ul> | ||
+ | * radical: [[index# | ||
+ | * **<span anchor # | ||
+ | <ul> | ||
+ | * as focal point for practice, [[index# | ||
+ | * and entry into emptiness, [[part3# | ||
+ | * //see also// [[# | ||
+ | * **Pure Abodes:** [[part2# | ||
+ | <ul> | ||
+ | * //see also// [[# | ||
+ | * **<span anchor # | ||
+ | <ul> | ||
+ | * inappropriate, | ||
+ | * four types of, [[part2# | ||
+ | * //see also// [[# | ||
+ | * **Reason:** [[index# | ||
+ | * **Refuge:** [[index# | ||
+ | * **Restraint: | ||
+ | * **Samana:** [[index# | ||
+ | <ul> | ||
+ | * as one " | ||
+ | * //see also// [[# | ||
+ | * **Sarvastivadin Canon:** [[index# | ||
+ | * **<span anchor # | ||
+ | * **Shamanism: | ||
+ | * **<span anchor # | ||
+ | <ul> | ||
+ | * mastery of, [[part1# | ||
+ | * <span anchor # | ||
+ | <ul> | ||
+ | * factors leading to, [[part2# | ||
+ | * qualities of stream-winner, | ||
+ | * **Sublime attitudes // | ||
+ | * **Supranormal powers:** [[part2# | ||
+ | * **Survival beyond death:** [[index# | ||
+ | * **Thai forest tradition: | ||
+ | * **<span anchor # | ||
+ | <ul> | ||
+ | * //see also// [[# | ||
+ | * **<span anchor # | ||
+ | <ul> | ||
+ | * disbanding of, [[part1# | ||
+ | * //see also// [[# | ||
+ | * **Unbinding: | ||
+ | <ul> | ||
+ | * as health, [[index# | ||
+ | * fire imagery of, [[index# | ||
+ | * knowledge of, [[part1# | ||
+ | * of the Buddha, [[index# | ||
+ | * //see also// [[# | ||
+ | * **<span anchor # | ||
+ | <ul> | ||
+ | * as a separate type of consciousness, | ||
+ | * //see// [[# | ||
+ | * **Upanishads: | ||
+ | * **Veda and Vedists:** [[index# | ||
+ | * **<span anchor # | ||
+ | <ul> | ||
+ | * //see also// [[# | ||
+ | * **Virtue:** [[index# | ||
+ | <ul> | ||
+ | * as foundation for concentration, | ||
+ | * **Wheel symbolism: | ||
+ | </ul> | ||
+ | |||
+ | ===== Bibliography ===== | ||
+ | <span anchor # | ||
+ | |||
+ | The following secondary sources were useful in placing the teachings of the Pali canon in their historical context, both social and intellectual: | ||
+ | |||
+ | <div biblio> | ||
+ | |||
+ | <ul> | ||
+ | * Jayatilleke, | ||
+ | * Warder, A. K. //Indian Buddhism,// 2d. ed. Delhi: Motilal Banarsidass, | ||
+ | * __________. //Outline of Indian Philosophy.// | ||
+ | * __________. " | ||
+ | * Weiss, Mitchell G. " | ||
+ | * Two books by Ernest G. McClain — //The Myth of Invariance// | ||
+ | * Bhattacharya, | ||
+ | * Warder, A. K. //Indian Kavya Literature. Volume One: Literary Criticism.// | ||
+ | * __________. //Pali Metre.// London: Pali Text Society, 1967. | ||
+ | |||
+ | </ | ||
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+ | </ | ||
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+ | <div chapter> | ||
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+ | <div alphalist> | ||
+ | <span hlist> [[index|Intro]] | [[part1|Part I]] | [[part2|Part II]] | [[part3|Part III]] | End </ | ||
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+ | </ | ||
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+ | </ | ||
+ | </ | ||
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+ | ---- | ||
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+ | <div # |