en:lib:study:recollections

Differences

This shows you the differences between two versions of the page.

Link to this comparison view

Both sides previous revisionPrevious revision
Next revision
Previous revision
en:lib:study:recollections [2019/02/21 18:33] – excerpt Johannen:lib:study:recollections [2022/08/09 13:55] (current) – ↷ Links adapted because of a move operation Johann
Line 1: Line 1:
-<div center round todo 60%>**Preperation of htmls into ATI.eu currently in progress.** Please visit the corresponding page at [[http://zugangzureinsicht.org/html/index_en.html|ZzE]]. If inspired to get involved in this merits here, one may feel invited to join best here: [[http://sangham.net/index.php/topic,8657.0.html|[ATI.eu] ATI/ZzE Content-style]] </div>+<div navi>[[en:index|{{en:img:home_en.png|Index page}}]] >> [[en:lib:index|Library]] [[en:index#lib|{{en:img:question_16.gif|Info}}]]</div>
  
 +<div center round todo 60%>**Preperation of htmls into ATI.eu currently in progress.** Please visit the corresponding page at [[http://zugangzureinsicht.org/html/index_en.html|ZzE]]. If inspired to get involved in this merits here, one may feel invited to join best here: [[http://sangham.net/index.php/topic,8657.0.html|[ATI.eu] ATI/ZzE Content-style]]</div>
  
- +====== A Meditators Tools: A Study Guide on the Ten Recollections ====== 
-====== A Meditators Tools ====== +<span hide>A Meditators Tools</span>
- +
-<docinfo_head> +
- +
-Title: A Meditators Tools: A Study Guide on the Ten Recollections+
  
 Summary:  Summary: 
Line 16: Line 13:
  
  
-<div #h_doctitle>A Meditators Tools </div>+<div #h_doctitle>A Meditators Tools</div>
  
 <div #h_docsubtitle>A Study Guide on the Ten Recollections</div> <div #h_docsubtitle>A Study Guide on the Ten Recollections</div>
  
-<div #h_docby>by </div>+<div #h_docby>by</div>
  
 <div #h_docauthor>Thanissaro Bhikkhu</div> <div #h_docauthor>Thanissaro Bhikkhu</div>
  
-<div #h_copyright>[[#wrap_f_termsofuse|{{en:img:d2.png?16x18}}]][[#wrap_f_termsofuse| 1999-2018]]</div>+<div #h_copyright>[[#f_termsofuse|{{en:img:d2.png?16x18}}]][[#f_termsofuse| 1999-2018]]</div>
  
 <div #h_altformat></div> <div #h_altformat></div>
  
 </div> </div>
- 
-<docinfo_head_end> 
  
 <div #h_homage> <div #h_homage>
Line 40: Line 35:
 </div> </div>
  
-<div #h_content>+<span #h_content></span>
  
 +===== Contents =====
 <div chapter> <div chapter>
- 
-===== Contents ===== 
 <span anchor #toc></span> <span anchor #toc></span>
  
Line 59: Line 53:
 </div> </div>
  
 +====== Introduction ======
 <div chapter> <div chapter>
- 
-====== Introduction ====== 
 <span anchor #intro></span> <span anchor #intro></span>
  
Line 153: Line 146:
 </div> </div>
  
 +====== 1. The Ten Recollections ======
 <div chapter> <div chapter>
- 
-====== 1. The Ten Recollections ====== 
 <span anchor #summary></span> <span anchor #summary></span>
  
Line 202: Line 194:
 </div> </div>
  
 +====== 2. The First Six Recollections ======
 <div chapter> <div chapter>
- 
-====== 2. The First Six Recollections ====== 
 <span anchor #six></span> <span anchor #six></span>
  
Line 331: Line 322:
 recollect the Buddha. recollect the Buddha.
  Your fear won't exist.  Your fear won't exist.
- +
 If you can't recall the Buddha If you can't recall the Buddha
  — best in the world,  — best in the world,
Line 337: Line 328:
 then you should recall the Dhamma: then you should recall the Dhamma:
  leading outward, well-taught.  leading outward, well-taught.
- +
 If you can't recall the Dhamma If you can't recall the Dhamma
  — leading outward,  — leading outward,
Line 343: Line 334:
 then you should recall the Sangha: then you should recall the Sangha:
  the field of merit unexcelled.  the field of merit unexcelled.
- +
 When thus recalling When thus recalling
 the Buddha, Dhamma, & Sangha, monks, the Buddha, Dhamma, & Sangha, monks,
Line 366: Line 357:
  contemplate  contemplate
  appropriately.  appropriately.
- +
 Keeping your mind on the Teacher, Keeping your mind on the Teacher,
 the Dhamma, the Sangha, your virtues, the Dhamma, the Sangha, your virtues,
Line 394: Line 385:
 </div> </div>
  
 +====== 3. More on Recollection of the Triple Gem ======
 <div chapter> <div chapter>
- 
-====== 3. More on Recollection of the Triple Gem ====== 
 <span anchor #triple></span> <span anchor #triple></span>
  
Line 611: Line 601:
 ===== The Sangha ===== ===== The Sangha =====
  
-<div excerpt><i><span anchor #passage_23>**§23.**</span></i> //Matangaputta://+<div excerpt>//<span anchor #passage_23>**§23.**</span>///Matangaputta://
  
 <div freeverse>![ <div freeverse>![
Line 634: Line 624:
 cultivating a heart cultivating a heart
  bent on seclusion.  bent on seclusion.
-]!</div> +]! <cite>[[en:tipitaka:sut:kn:tha:sut.kn.tha.03.05.than|Thag 3.5]]</cite>
-<cite> [[en:tipitaka:sut:kn:thag:thag.03.05.than|Thag 3.5]]</cite>+
 </div> </div>
  
-<div excerpt><i><span anchor #passage_24>**§24.**</span></i> //Vakkali://+</div> 
 + 
 +<div excerpt>//<span anchor #passage_24>**§24.**</span>///Vakkali://
  
 <div freeverse>![ <div freeverse>![
Line 645: Line 636:
  — harsh, with limited range for alms —  — harsh, with limited range for alms —
  what, what will you do?  what, what will you do?
- +
 Suffusing my body Suffusing my body
 with abundant rapture & joy, with abundant rapture & joy,
 & enduring what's harsh, & enduring what's harsh,
  I'll stay in the grove.  I'll stay in the grove.
- +
 Developing the frames of reference, Developing the frames of reference,
 strengths, faculties, strengths, faculties,
 the factors for Awakening, the factors for Awakening,
  I'll stay in the grove.  I'll stay in the grove.
- +
 Reflecting on those who are resolute, Reflecting on those who are resolute,
 their persistence aroused, their persistence aroused,
Line 661: Line 652:
 united in concord, united in concord,
  I'll stay in the grove.  I'll stay in the grove.
- +
 Recollecting the One Self-awakened, Recollecting the One Self-awakened,
 self-tamed & centered, self-tamed & centered,
Line 667: Line 658:
  I'll stay  I'll stay
  in the grove.  in the grove.
-]!</div> +]! <cite>[[en:tipitaka:sut:kn:tha:sut.kn.tha.05.08.than|Thag 5.8]]</cite>
-<cite> [[en:tipitaka:sut:kn:thag:thag.05.08.than|Thag 5.8]]</cite>+
 </div> </div>
  
-<div excerpt><i><span anchor #passage_25>**§25.**</span></i> //Tekicchakani://+</div> 
 + 
 +<div excerpt>//<span anchor #passage_25>**§25.**</span>///Tekicchakani://
  
 <div freeverse>![ <div freeverse>![
Line 707: Line 699:
  dwelling  dwelling
  unperturbed.  unperturbed.
-]!</div> +]! <cite>[[en:tipitaka:sut:kn:tha:sut.kn.tha.06.02.than|Thag 6.2]]</cite>
-<cite> [[en:tipitaka:sut:kn:thag:thag.06.02.than|Thag 6.2]]</cite>+
 </div> </div>
  
-<div excerpt><i><span anchor #passage_26>**§26.**</span></i> //Sappadasa://+</div> 
 + 
 +<div excerpt>//<span anchor #passage_26>**§26.**</span>///Sappadasa://
  
 <div freeverse>![ <div freeverse>![
Line 718: Line 711:
  — not a finger-snap's worth —  — not a finger-snap's worth —
  attained.  attained.
-  +
 Having gained no oneness of mind, Having gained no oneness of mind,
 I was wracked with lust. I was wracked with lust.
Line 736: Line 729:
  disenchantment stood  disenchantment stood
  at an even keel:  at an even keel:
- +
 With that, my heart was released. With that, my heart was released.
 See the Dhamma's true rightness! See the Dhamma's true rightness!
Line 743: Line 736:
 the Awakened One's bidding, the Awakened One's bidding,
  done.  done.
-]!</div> +]! <cite>[[en:tipitaka:sut:kn:tha:sut.kn.tha.06.06.than|Thag 6.6]]</cite>
-<cite> [[en:tipitaka:sut:kn:thag:thag.06.06.than|Thag 6.6]]</cite>+
 </div> </div>
  
-<div excerpt><i><span anchor #passage_27>**§27.**</span></i> //A bandit chief://+</div> 
 + 
 +<div excerpt>//<span anchor #passage_27>**§27.**</span>///A bandit chief://
  
 <div freeverse>![ <div freeverse>![
Line 797: Line 791:
 as if released from a burning house, as if released from a burning house,
  he doesn't sorrow at death.  he doesn't sorrow at death.
- +
 Whatever's compounded, Whatever's compounded,
 wherever a state of becoming's obtained, wherever a state of becoming's obtained,
Line 817: Line 811:
 the pure seriality of fabrications, the pure seriality of fabrications,
  there's no fear.  there's no fear.
- +
 When seeing the world, When seeing the world,
  with discernment,  with discernment,
Line 832: Line 826:
  From that I will feel  From that I will feel
  neither hatred nor love."  neither hatred nor love."
- +
 Hearing these awesome, hair-raising words, Hearing these awesome, hair-raising words,
 the young men threw down their weapons & said: the young men threw down their weapons & said:
Line 863: Line 857:
  their faculties ripened,  their faculties ripened,
 they touched uncompounded Unbinding. they touched uncompounded Unbinding.
-]!</div> +]! <cite>[[en:tipitaka:sut:kn:tha:sut.kn.tha.16.01.than|Thag 16.1]]</cite> 
-<cite> [[en:tipitaka:sut:kn:thag:thag.16.01.than|Thag 16.1]]</cite>+</div> 
 </div> </div>
  
Line 880: Line 875:
  
 </div> </div>
- 
-<div chapter> 
  
 ====== 4. Mindfulness of In-&-Out Breathing ====== ====== 4. Mindfulness of In-&-Out Breathing ======
 +<div chapter>
 <span anchor #breath></span> <span anchor #breath></span>
  
Line 1126: Line 1120:
 </div> </div>
  
 +====== 5. Mindfulness of Death ======
 <div chapter> <div chapter>
- 
-====== 5. Mindfulness of Death ====== 
 <span anchor #death></span> <span anchor #death></span>
  
Line 1229: Line 1222:
 receives praise here on earth receives praise here on earth
 and after death rejoices in heaven." and after death rejoices in heaven."
-]!</div> +]! <cite>[[en:tipitaka:sut:sn:sn03:sn03.025.than|SN 3.25]]</cite> 
-<cite> [[en:tipitaka:sut:sn:sn03:sn03.025.than|SN 3.25]]</cite>+</div> 
 </div> </div>
  
Line 1259: Line 1253:
 has truly had an auspicious day: has truly had an auspicious day:
 So says the Peaceful Sage. So says the Peaceful Sage.
-]!</div> +]! <cite>[[en:tipitaka:sut:mn:mn.131.than|MN 131]]</cite> 
-<cite> [[en:tipitaka:sut:mn:mn.131.than|MN 131]]</cite>+</div> 
 </div> </div>
  
Line 1279: Line 1274:
 </div> </div>
  
-<div excerpt><i><span anchor #passage_48>**§48.**</span></i> //Mogharaja://+<div excerpt>//<span anchor #passage_48>**§48.**</span>///Mogharaja://
  
 <div freeverse>![ <div freeverse>![
Line 1292: Line 1287:
 to have removed any view to have removed any view
  about self.  about self.
- +
 This way one is above & beyond death. This way one is above & beyond death.
  This is how one views the world  This is how one views the world
Line 1298: Line 1293:
  by Death's king.  by Death's king.
  
-]!</div> +]! <cite>[[en:tipitaka:sut:kn:snp:snp.5.15.than|Sn 5.15]]</cite>
-<cite> [[en:tipitaka:sut:kn:snp:snp.5.15.than|Sn 5.15]]</cite>+
 </div> </div>
  
 </div> </div>
  
-<div chapter>+</div>
  
 ====== 6. Mindfulness Immersed in the Body ====== ====== 6. Mindfulness Immersed in the Body ======
 +<div chapter>
 <span anchor #body></span> <span anchor #body></span>
  
Line 1486: Line 1481:
  the undying state  the undying state
  of Unbinding.  of Unbinding.
- +
 This two-footed, filthy, evil-smelling, This two-footed, filthy, evil-smelling,
 filled-with-various-carcasses, filled-with-various-carcasses,
Line 1495: Line 1490:
  What is that  What is that
  if not blindness?  if not blindness?
-]!</div> +]! <cite>[[en:tipitaka:sut:kn:snp:snp.1.10.than|Sn 1.11]]</cite> 
-<cite> [[en:tipitaka:sut:kn:snp:snp.1.10.than|Sn 1.11]]</cite>+</div> 
 </div> </div>
  
Line 1519: Line 1515:
 "No, lord." "No, lord."
  
-"I have given you this parable to convey a meaning. The meaning is this: The bowl filled to the brim with oil stands for mindfulness immersed in the body. Thus you should train yourselves: 'We will develop mindfulness immersed in the body. We will pursue it, give it a means of transport, give it a grounding, steady it, consolidate it, and undertake it well.' That is how you should train yourselves."</p>+"I have given you this parable to convey a meaning. The meaning is this: The bowl filled to the brim with oil stands for mindfulness immersed in the body. Thus you should train yourselves: 'We will develop mindfulness immersed in the body. We will pursue it, give it a means of transport, give it a grounding, steady it, consolidate it, and undertake it well.' That is how you should train yourselves."
  
 <cite> [[en:tipitaka:sut:sn:sn47:sn47.020.than|SN 47.20]]</cite> <cite> [[en:tipitaka:sut:sn:sn47:sn47.020.than|SN 47.20]]</cite>
Line 1591: Line 1587:
 </div> </div>
  
 +====== 7. Recollection of Stilling ======
 <div chapter> <div chapter>
- 
-====== 7. Recollection of Stilling ====== 
 <span anchor #stilling></span> <span anchor #stilling></span>
  
Line 1644: Line 1639:
  Unbinding  Unbinding
 is the foremost bliss. is the foremost bliss.
-]!</div> +]! <cite>[[en:tipitaka:sut:kn:dhp:dhp.15.than#dhp-202|Dhp 202-203]]</cite> 
-<cite> [[en:tipitaka:sut:kn:dhp:dhp.15.than#dhp-202|Dhp 202-203]]</cite>+</div> 
 </div> </div>
  
Line 1655: Line 1651:
 They disband as they are arising. They disband as they are arising.
  Their total stilling is bliss.  Their total stilling is bliss.
-]!</div> +]! <cite>[[en:tipitaka:sut:dn:dn.16.5-6.than|DN 16]]</cite>
-<cite> [[en:tipitaka:sut:dn:dn.16.5-6.than|DN 16]]</cite>+
 </div> </div>
  
Line 1662: Line 1657:
  
 </div> </div>
 +
 +<span #h_content_end></span>
  
 <div #f_footer> <div #f_footer>
Line 1679: Line 1676:
 <div #f_atiCopy>This Zugang zur Einsicht edition is [[en:dhamma-dana|{{en:img:d2.png?14}}]]2013 (ATI 1999-2013).</div> <div #f_atiCopy>This Zugang zur Einsicht edition is [[en:dhamma-dana|{{en:img:d2.png?14}}]]2013 (ATI 1999-2013).</div>
  
-<div f_zzeCopy>Translations, rebublishing, editing and additions are in the sphere of responsibility of //Zugang zur Einsicht//.</div>+<div f_zzecopy>Translations, rebublishing, editing and additions are in the sphere of responsibility of //Zugang zur Einsicht//.</div>
  
 </div> </div>
  
-<div #f_termsofuse>**Scope of this Dhamma-Gift:** You are invited to not only use this Dhamma-Gift here for yourself but also to share it, and your merits with it, again as a Dhamma gift and to copy, reformat, reprint, republish and redistribute this work in any medium whatsoever, provided that: (1) you only make such copies, etc. available //free of charge//; (2) you clearly indicate that any derivatives of this work (including translations) are derived from this source document; and (3) you include the full text of this "Scope of this Dhamma-Gift" in any copies or derivatives of this work. Anything beyond this is not given here. For additional information about this license, see the [[en:faq#copyright|FAQ]].</div>+<div #f_termsofuse>**Scope of this Dhamma-Gift:** You are invited to not only use this Dhamma-Gift here for yourself but also to share it, and your merits with it, again as a Dhamma gift and to copy, reformat, reprint, republish and redistribute this work in any medium whatsoever, provided that: (1) you only make such copies, etc. available //free of charge//; (2) you clearly indicate that any derivatives of this work (including translations) are derived from this source document; and (3) you include the full text of this "Scope of this Dhamma-Gift" in any copies or derivatives of this work. Anything beyond this is not given here. For additional information about this license, see the [[en:faq#copyright|FAQ]].</div>
  
-<div #f_citation>**How to cite this document** (one suggested style): "A Meditators Tools: A Study Guide on the Ten Recollections", by  Thanissaro Bhikkhu. //Access to Insight//, 11 February 2012, [[http://www.accesstoinsight.org/lib/study/recollections.html|http://www.accesstoinsight.org/lib/study/recollections.html]] . Retrieved on 10 September 2012 (Offline Edition 2012.09.10.14), republished by //Zugang zur Einsicht// on &nbsp;+<div #f_citation>**How to cite this document** (one suggested style): "A Meditators Tools: A Study Guide on the Ten Recollections", by  Thanissaro Bhikkhu. //Access to Insight//, 11 February 2012, [[http://www.accesstoinsight.org/lib/study/recollections.html|http://www.accesstoinsight.org/lib/study/recollections.html]] . Retrieved on 10 September 2012 (Offline Edition 2012.09.10.14), republished by //Zugang zur Einsicht// on  
 [[http://www.zugangzureinsicht.org/html/lib/study/recollections_en.html|http://www.zugangzureinsicht.org/html/lib/study/recollections_en.html]] retreived on: [[http://www.zugangzureinsicht.org/html/lib/study/recollections_en.html|http://www.zugangzureinsicht.org/html/lib/study/recollections_en.html]] retreived on:
-<script  type="text/javascript">var d=new Date();document.write(d);</script><noscript>Your browser does not support JavaScript or the script for the file Name and date of the retrieving was blocked! Please enter the whole URL on http://zugangzureinsicht.org and add the date when reciting texts of this page.</noscript></div>+"date"</div>
  
 <div #f_alt-formats>****</div> <div #f_alt-formats>****</div>
  
 </div> </div>
 +</div>
 </div> </div>
  
Line 1698: Line 1695:
  
 <div #f_toenail>[[en:help|Help]] | [[en:faq#whatis|About]] | [[en:faq#contact|Contact]] | [[en:dhamma-dana|Scope of the Dhamma gift]] | [[en:cowork|Collaboration]]\\ Anumodana puñña kusala!</div> <div #f_toenail>[[en:help|Help]] | [[en:faq#whatis|About]] | [[en:faq#contact|Contact]] | [[en:dhamma-dana|Scope of the Dhamma gift]] | [[en:cowork|Collaboration]]\\ Anumodana puñña kusala!</div>
- 
-</div> 
en/lib/study/recollections.1550770406.txt.gz · Last modified: 2019/02/21 18:33 by Johann