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en:ptf:dhamma:sacca:sacca4:samma-sankappo:index [2019/02/21 18:33] – excerpt Johannen:ptf:dhamma:sacca:sacca4:samma-sankappo:index [2019/10/30 13:27] (current) – Title Changed Johann
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-<div center round todo 60%>**Preperation of htmls into ATI.eu currently in progress.** Please visit the corresponding page at [[http://zugangzureinsicht.org/html/index_en.html|ZzE]]. If inspired to get involved in this merits here, one may feel invited to join best here: [[http://sangham.net/index.php/topic,8657.0.html|[ATI.eu] ATI/ZzE Content-style]] </div>+<div center round todo 60%>**Preperation of htmls into ATI.eu currently in progress.** Please visit the corresponding page at [[http://zugangzureinsicht.org/html/index_en.html|ZzE]]. If inspired to get involved in this merits here, one may feel invited to join best here: [[http://sangham.net/index.php/topic,8657.0.html|[ATI.eu] ATI/ZzE Content-style]]</div>
  
- +====== Right Resolve: samma sankappo ====== 
- +<span hide>Right Resolve</span>
-====== Right Resolve ====== +
- +
-<docinfo_head> +
- +
-Title: Right Resolve: samma sankappo+
  
 Summary:  Summary: 
  
  
-<div #wrap_h_meta>+<div #h_meta>
  
  
  
-<div #wrap_h_doctitle>Right Resolve </div>+<div #h_doctitle>Right Resolve</div>
  
-<div #wrap_h_docsubtitle>//samma sankappo//</div>+<div #h_docsubtitle>//samma sankappo//</div>
  
-<div #wrap_h_copyright>[[#wrap_f_termsofuse|{{en:img:d2.png?16x18}}]][[#wrap_f_termsofuse| 2005-2018]]</div>+<div #h_copyright>[[#f_termsofuse|{{en:img:d2.png?16x18}}]][[#f_termsofuse| 2005-2018]]</div>
  
 <div #h_altformat></div> <div #h_altformat></div>
  
 </div> </div>
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 <div #h_homage> <div #h_homage>
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 </div> </div>
  
-<div #wrap_h_content>+<span #h_content></span>
  
 <div chapter> <div chapter>
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 </div> </div>
  
-===== Its relation to the other factors of the [[..:..:sacca4:index|path]] =====+===== Its relation to the other factors of the path ===== 
 +(Cross-reference: [[..:..:sacca4:index|path]])
  
 <div excerpt>"And how is [[..:samma-ditthi:index|right view]] the forerunner? One discerns wrong resolve as wrong resolve, and right resolve as right resolve. And what is wrong resolve? Being resolved on sensuality, on ill will, on harmfulness. This is wrong resolve... <div excerpt>"And how is [[..:samma-ditthi:index|right view]] the forerunner? One discerns wrong resolve as wrong resolve, and right resolve as right resolve. And what is wrong resolve? Being resolved on sensuality, on ill will, on harmfulness. This is wrong resolve...
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 "Having performed a bodily act, you should reflect on it... If, on reflection, you know that it led to self-affliction, to the affliction of others, or to both; it was an unskillful bodily act with painful consequences, painful results, then you should confess it, reveal it, lay it open to the Teacher or to a knowledgeable companion in the holy life. Having confessed it... you should exercise restraint in the future. But if on reflection you know that it did not lead to affliction... it was a skillful bodily action with happy consequences, happy results, then you should stay mentally refreshed and joyful, training day and night in skillful mental qualities. "Having performed a bodily act, you should reflect on it... If, on reflection, you know that it led to self-affliction, to the affliction of others, or to both; it was an unskillful bodily act with painful consequences, painful results, then you should confess it, reveal it, lay it open to the Teacher or to a knowledgeable companion in the holy life. Having confessed it... you should exercise restraint in the future. But if on reflection you know that it did not lead to affliction... it was a skillful bodily action with happy consequences, happy results, then you should stay mentally refreshed and joyful, training day and night in skillful mental qualities.
  
-...[similarly for verbal ...<span zze><s>and mental acts</s>, mental acts they are different to handle, in regard to previous deeds:...]...</span></p+...[similarly for verbal ...<span zze><del>and mental acts</del>, mental acts they are different to handle, in regard to previous deeds:...]...</span> 
-<p class="zze">"Having done a mental action, you should reflect on it: 'This mental action I have done — did it lead to self-affliction, to the affliction of others, or to both? Was it an unskillful mental action, with painful consequences, painful results?' If, on reflection, you know that it led to self-affliction, to the affliction of others, or to both; it was an unskillful mental action with painful consequences, painful results, then you should feel distressed, ashamed, & disgusted with it. Feeling distressed, ashamed, & disgusted with it, you should exercise restraint in the future. But if on reflection you know that it did not lead to affliction... it was a skillful mental action with pleasant consequences, pleasant results, then you should stay mentally refreshed & joyful, training day & night in skillful mental qualities.+ 
 +<span zze>"Having done a mental action, you should reflect on it: 'This mental action I have done — did it lead to self-affliction, to the affliction of others, or to both? Was it an unskillful mental action, with painful consequences, painful results?' If, on reflection, you know that it led to self-affliction, to the affliction of others, or to both; it was an unskillful mental action with painful consequences, painful results, then you should feel distressed, ashamed, & disgusted with it. Feeling distressed, ashamed, & disgusted with it, you should exercise restraint in the future. But if on reflection you know that it did not lead to affliction... it was a skillful mental action with pleasant consequences, pleasant results, then you should stay mentally refreshed & joyful, training day & night in skillful mental qualities.</span>
  
 "Therefore, Rahula, you should train yourself: 'I will purify my bodily acts through repeated reflection. I will purify my verbal acts through repeated reflection. I will purify my mental acts through repeated reflection.' That is how you should train yourself." "Therefore, Rahula, you should train yourself: 'I will purify my bodily acts through repeated reflection. I will purify my verbal acts through repeated reflection. I will purify my mental acts through repeated reflection.' That is how you should train yourself."
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 <div chapter> <div chapter>
-<div class='seeAlso'+ 
-<p>**See also:**+<div seealso
 + 
 +**See also:**
  
   * [[..:..:..:index|The Four Noble Truths]]   * [[..:..:..:index|The Four Noble Truths]]
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 </div> </div>
  
-</div>+<span #h_content_end></span>
  
 <div #f_footer> <div #f_footer>
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 <div #f_atiCopy>This Zugang zur Einsicht edition is [[en:dhamma-dana|{{en:img:d2.png?14}}]]2013 (ATI 2005-2013).</div> <div #f_atiCopy>This Zugang zur Einsicht edition is [[en:dhamma-dana|{{en:img:d2.png?14}}]]2013 (ATI 2005-2013).</div>
  
-<div f_zzeCopy>Translations, rebublishing, editing and additions are in the sphere of responsibility of //Zugang zur Einsicht//.</div>+<div f_zzecopy>Translations, rebublishing, editing and additions are in the sphere of responsibility of //Zugang zur Einsicht//.</div>
  
 </div> </div>
  
-<div #f_termsofuse>**Scope of this Dhamma-Gift:** You are invited to not only use this Dhamma-Gift here for yourself but also to share it, and your merits with it, again as a Dhamma gift and to copy, reformat, reprint, republish and redistribute this work in any medium whatsoever, provided that: (1) you only make such copies, etc. available //free of charge//; (2) you clearly indicate that any derivatives of this work (including translations) are derived from this source document; and (3) you include the full text of this "Scope of this Dhamma-Gift" in any copies or derivatives of this work. Anything beyond this is not given here. For additional information about this license, see the [[en:faq#copyright|FAQ]].</div>+<div #f_termsofuse>**Scope of this Dhamma-Gift:** You are invited to not only use this Dhamma-Gift here for yourself but also to share it, and your merits with it, again as a Dhamma gift and to copy, reformat, reprint, republish and redistribute this work in any medium whatsoever, provided that: (1) you only make such copies, etc. available //free of charge//; (2) you clearly indicate that any derivatives of this work (including translations) are derived from this source document; and (3) you include the full text of this "Scope of this Dhamma-Gift" in any copies or derivatives of this work. Anything beyond this is not given here. For additional information about this license, see the [[en:faq#copyright|FAQ]].</div>
  
-<div #f_citation>**How to cite this document** (one suggested style): "Right Resolve: //samma sankappo//", edited by  Access to Insight. //Access to Insight//, 24 February 2012, [[http://www.accesstoinsight.org/ptf/dhamma/sacca/sacca4/samma-sankappo/index.html|http://www.accesstoinsight.org/ptf/dhamma/sacca/sacca4/samma-sankappo/index.html]] . Retrieved on 10 September 2012 (Offline Edition 2012.09.10.14), republished by //Zugang zur Einsicht// on &nbsp;+<div #f_citation>**How to cite this document** (one suggested style): "Right Resolve: //samma sankappo//", edited by  Access to Insight. //Access to Insight//, 24 February 2012, [[http://www.accesstoinsight.org/ptf/dhamma/sacca/sacca4/samma-sankappo/index.html|http://www.accesstoinsight.org/ptf/dhamma/sacca/sacca4/samma-sankappo/index.html]] . Retrieved on 10 September 2012 (Offline Edition 2012.09.10.14), republished by //Zugang zur Einsicht// on  
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 <div #f_toenail>[[en:help|Help]] | [[en:faq#whatis|About]] | [[en:faq#contact|Contact]] | [[en:dhamma-dana|Scope of the Dhamma gift]] | [[en:cowork|Collaboration]]\\ Anumodana puñña kusala!</div> <div #f_toenail>[[en:help|Help]] | [[en:faq#whatis|About]] | [[en:faq#contact|Contact]] | [[en:dhamma-dana|Scope of the Dhamma gift]] | [[en:cowork|Collaboration]]\\ Anumodana puñña kusala!</div>
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en/ptf/dhamma/sacca/sacca4/samma-sankappo/index.1550770406.txt.gz · Last modified: 2019/02/21 18:33 by Johann