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--- en:tipitaka:sut:an:an04:an04.010.niza [2022/08/19 13:39] – ‘ to ' Johann
+++ en:tipitaka:sut:an:an04:an04.010.niza [2022/08/19 13:40] (current) – ’ to ' Johann
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 ==== I.1. The bond of sensual pleasure ====
-"And which, monks, is the bond of sensual pleasure? Here, monks, someone does not understand as it really is the arising, the subsiding, the sweetness, the wretchedness, and the leaving behind of sensual pleasures. For one not understanding as it really is the arising, the subsiding, the sweetness, the wretchedness, and the leaving behind of sensual pleasures; who, with respect to sensual pleasure, is obsessed with passion for sensual pleasure, delight in sensual pleasure, affection for sensual pleasure, intoxication with sensual pleasure, thirst for sensual pleasure, fever for sensual pleasure, attachment to sensual pleasure, craving for sensual pleasure: this, monks, is called 'the bond of sensual pleasure&rsquo;. Thus the bond of sensual pleasure.
+"And which, monks, is the bond of sensual pleasure? Here, monks, someone does not understand as it really is the arising, the subsiding, the sweetness, the wretchedness, and the leaving behind of sensual pleasures. For one not understanding as it really is the arising, the subsiding, the sweetness, the wretchedness, and the leaving behind of sensual pleasures; who, with respect to sensual pleasure, is obsessed with passion for sensual pleasure, delight in sensual pleasure, affection for sensual pleasure, intoxication with sensual pleasure, thirst for sensual pleasure, fever for sensual pleasure, attachment to sensual pleasure, craving for sensual pleasure: this, monks, is called 'the bond of sensual pleasure'. Thus the bond of sensual pleasure.
 ==== I.2. The bond of being ====
-"And how is there the bond of being? Here, monks, someone does not understand as it really is the arising, the subsiding, the sweetness, the wretchedness, and the leaving behind of modes of being. For one not understanding as it really is the arising, the subsiding, the sweetness, the wretchedness, and the leaving behind of modes of being; who, with respect to being, is obsessed with passion for being, delight in being, affection for being, intoxication with being, thirst for being, fever for being, attachment to being, craving for being: this, monks, is called 'the bond of being&rsquo;. Thus the bond of sensual delight and the bond of being.
+"And how is there the bond of being? Here, monks, someone does not understand as it really is the arising, the subsiding, the sweetness, the wretchedness, and the leaving behind of modes of being. For one not understanding as it really is the arising, the subsiding, the sweetness, the wretchedness, and the leaving behind of modes of being; who, with respect to being, is obsessed with passion for being, delight in being, affection for being, intoxication with being, thirst for being, fever for being, attachment to being, craving for being: this, monks, is called 'the bond of being'. Thus the bond of sensual delight and the bond of being.
 ==== I.3. The bond of opinions ====
-"And how is there the bond of opinions? Here, monks, someone does not understand as it really is the arising, the subsiding, the sweetness, the wretchedness, and the leaving behind of opinions. For one not understanding as it really is the arising, the subsiding, the sweetness, the wretchedness, and the leaving behind of modes of opinion; who, with respect to opinion, is obsessed with passion for opinion, delight in opinion, affection for opinion, intoxication with opinion, thirst for opinion, fever for opinion, attachment to opinion, craving for opinion: this, monks, is called 'the bond of opinion&rsquo;. Thus the bond of sensual pleasure, the bond of being, and the bond of opinion.
+"And how is there the bond of opinions? Here, monks, someone does not understand as it really is the arising, the subsiding, the sweetness, the wretchedness, and the leaving behind of opinions. For one not understanding as it really is the arising, the subsiding, the sweetness, the wretchedness, and the leaving behind of modes of opinion; who, with respect to opinion, is obsessed with passion for opinion, delight in opinion, affection for opinion, intoxication with opinion, thirst for opinion, fever for opinion, attachment to opinion, craving for opinion: this, monks, is called 'the bond of opinion'. Thus the bond of sensual pleasure, the bond of being, and the bond of opinion.
 ==== I.4. The bond of ignorance ====
-"And how is there the bond of ignorance? Here, monks, someone does not understand as it really is the arising, the subsiding, the sweetness, the wretchedness, and the leaving behind of the six fields of sense-contact. For one not understanding as it really is the arising, the subsiding, the sweetness, the wretchedness, and the leaving behind of the six fields of sense- contact; when, with respect to ignorance about the six fields of sense-contact, one is obsessed with the denial of knowledge<span notetag #fnt-6>([[#fn-6|6]])</span>: this, monks, is called the bond of ignorance. Thus the bond of sensual pleasure, the bond of being, the bond of opinion, and the bond of ignorance: bound up with evil, unwholesome mental phenomena — defiling, leading to renewed being, painful, having suffering as fruit, and stretching forth to future birth, old age and death — because of that, it is called 'without peace or rest from bondage<span notetag #fnt-7>([[#fn-7|7]])</span>&rsquo;. These, monks, are the four bonds.
+"And how is there the bond of ignorance? Here, monks, someone does not understand as it really is the arising, the subsiding, the sweetness, the wretchedness, and the leaving behind of the six fields of sense-contact. For one not understanding as it really is the arising, the subsiding, the sweetness, the wretchedness, and the leaving behind of the six fields of sense- contact; when, with respect to ignorance about the six fields of sense-contact, one is obsessed with the denial of knowledge<span notetag #fnt-6>([[#fn-6|6]])</span>: this, monks, is called the bond of ignorance. Thus the bond of sensual pleasure, the bond of being, the bond of opinion, and the bond of ignorance: bound up with evil, unwholesome mental phenomena — defiling, leading to renewed being, painful, having suffering as fruit, and stretching forth to future birth, old age and death — because of that, it is called 'without peace or rest from bondage<span notetag #fnt-7>([[#fn-7|7]])</span>'. These, monks, are the four bonds.
 ===== II. The four releases from bondage =====
@@ Line 71: / Line 71: @@
 ==== II.1 The release from the bondage of the bond of sensual pleasure ====
-"And which, monks, is the release from the bondage of the bond of sensual pleasure? Here, monks, someone understands as it really is the arising, the subsiding, the sweetness, the wretchedness, and the leaving behind of sensual pleasures. For one who knows as it really is the arising, the subsiding, the sweetness, the wretchedness, and the leaving behind of sensual pleasures; who, with respect to sensual pleasure, is not obsessed with passion for sensual pleasure, delight in sensual pleasure, affection for sensual pleasure, intoxication with sensual pleasure, thirst for sensual pleasure, fever for sensual pleasure, attachment to sensual pleasure, craving for sensual pleasure: this, monks, is called 'the release from bondage of the bond of sensual pleasure&rsquo;. Thus the release from bondage of the bond of sensual pleasure.
+"And which, monks, is the release from the bondage of the bond of sensual pleasure? Here, monks, someone understands as it really is the arising, the subsiding, the sweetness, the wretchedness, and the leaving behind of sensual pleasures. For one who knows as it really is the arising, the subsiding, the sweetness, the wretchedness, and the leaving behind of sensual pleasures; who, with respect to sensual pleasure, is not obsessed with passion for sensual pleasure, delight in sensual pleasure, affection for sensual pleasure, intoxication with sensual pleasure, thirst for sensual pleasure, fever for sensual pleasure, attachment to sensual pleasure, craving for sensual pleasure: this, monks, is called 'the release from bondage of the bond of sensual pleasure'. Thus the release from bondage of the bond of sensual pleasure.
 ==== II.2 The release from the bondage of the bond of being ====
-"And how is there the release from the bondage of the bond of being? Here, monks, someone understands as it really is the arising, the subsiding, the sweetness, the wretchedness, and the leaving behind of modes of being. For one who understands as it really is the arising, the subsiding, the sweetness, the wretchedness, and the leaving behind of modes of being; who, with respect to being, is not obsessed with passion for being, delight in being, affection for being, intoxication with being, thirst for being, fever for being, attachment to being, craving for being: this, monks, is called 'the release from bondage of the bond of being&rsquo;. Thus the release from the bondage of the bond of sensual pleasure and the release from the bondage of the bond of being.
+"And how is there the release from the bondage of the bond of being? Here, monks, someone understands as it really is the arising, the subsiding, the sweetness, the wretchedness, and the leaving behind of modes of being. For one who understands as it really is the arising, the subsiding, the sweetness, the wretchedness, and the leaving behind of modes of being; who, with respect to being, is not obsessed with passion for being, delight in being, affection for being, intoxication with being, thirst for being, fever for being, attachment to being, craving for being: this, monks, is called 'the release from bondage of the bond of being'. Thus the release from the bondage of the bond of sensual pleasure and the release from the bondage of the bond of being.
 ==== II.3 The release from the bondage of the bond of opinions ====
-"And how is there the release from the bondage of the bond of opinions? Here, monks, someone understands as it really is the arising, the subsiding, the sweetness, the wretchedness, and the leaving behind of opinions. For one understanding as it really is the arising, the subsiding, the sweetness, the wretchedness, and the leaving behind of opinions; who, with respect to opinions, is not obsessed with passion for opinions, delight in opinions, affection for opinions, intoxication with opinions, thirst for opinions, fever for opinions, attachment to opinions, craving for opinions: this, monks, is called 'the release from bondage of the bond of opinions&rsquo;. Thus the release from the bondage of the bond of sensual pleasure, the release from the bondage of the bond of being, and the release from the bondage of the bond of opinions.
+"And how is there the release from the bondage of the bond of opinions? Here, monks, someone understands as it really is the arising, the subsiding, the sweetness, the wretchedness, and the leaving behind of opinions. For one understanding as it really is the arising, the subsiding, the sweetness, the wretchedness, and the leaving behind of opinions; who, with respect to opinions, is not obsessed with passion for opinions, delight in opinions, affection for opinions, intoxication with opinions, thirst for opinions, fever for opinions, attachment to opinions, craving for opinions: this, monks, is called 'the release from bondage of the bond of opinions'. Thus the release from the bondage of the bond of sensual pleasure, the release from the bondage of the bond of being, and the release from the bondage of the bond of opinions.
 ==== II.4 The release from the bondage of the bond of ignorance ====
-"And how is there the release from the bondage of the bond of ignorance? Here, monks, someone understands as it really is the arising, the subsiding, the sweetness, the wretchedness, and the leaving behind of the six spheres of sense-contact. For one understanding as it really is the arising, the subsiding, the sweetness, the wretchedness, and the leaving behind of the six spheres of sense-contact; with respect to ignorance about the six fields of sense-contact, one is not obsessed with not understanding: this, monks, is called the release from the bondage of the bond of ignorance. Thus the release from the bondage of the bond of sensual pleasure, the release from the bondage of the bond of being, the release from the bondage of the bond of opinions, and the release from the bondage of the bond of ignorance: released from the bondage of evil, unwholesome mental phenomena — defiling, leading to renewed being, painful, having suffering as fruit, and stretching forth to future birth, old age and death — because of that, it is called 'peace or rest from bondage&rsquo;.<span notetag #fnt-9>([[#fn-9|9]])</span> These, monks, are the four releases from bondage.
+"And how is there the release from the bondage of the bond of ignorance? Here, monks, someone understands as it really is the arising, the subsiding, the sweetness, the wretchedness, and the leaving behind of the six spheres of sense-contact. For one understanding as it really is the arising, the subsiding, the sweetness, the wretchedness, and the leaving behind of the six spheres of sense-contact; with respect to ignorance about the six fields of sense-contact, one is not obsessed with not understanding: this, monks, is called the release from the bondage of the bond of ignorance. Thus the release from the bondage of the bond of sensual pleasure, the release from the bondage of the bond of being, the release from the bondage of the bond of opinions, and the release from the bondage of the bond of ignorance: released from the bondage of evil, unwholesome mental phenomena — defiling, leading to renewed being, painful, having suffering as fruit, and stretching forth to future birth, old age and death — because of that, it is called 'peace or rest from bondage'.<span notetag #fnt-9>([[#fn-9|9]])</span> These, monks, are the four releases from bondage.
 ===== III. Concluding summary verses =====

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