User Tools

Site Tools

You are here: Welcome to sangham.net and an Access to Insight » Welcome at sangham.net [english pages] » Tipitaka: The Pali Canon » sut » Anguttara Nikaya: The Further-factored Discourses » Redirect » Sankhitta Sutta: In Brief
Trace:
en:tipitaka:sut:an:an08:an08.063.than

Differences

This shows you the differences between two versions of the page.

Link to this comparison view

Both sides previous revisionPrevious revision
Next revision		Previous revision
en:tipitaka:sut:an:an08:an08.063.than [2019/08/14 09:23] – navi div corr Johannen:tipitaka:sut:an:an08:an08.063.than [2019/10/30 13:27] (current) – Title Changed Johann
Line 1: Line 1:
 +<div center round todo 60%>**Preperation of htmls into ATI.eu currently in progress.** Please visit the corresponding page at [[http://zugangzureinsicht.org/html/index_en.html|ZzE]]. If inspired to get involved in this merits here, one may feel invited to join best here: [[http://sangham.net/index.php/topic,8657.0.html|[ATI.eu] ATI/ZzE Content-style]]</div>
  
 +====== Sankhitta Sutta: In Brief ======
 +<span hide>Sankhitta Sutta</span>
 +
 +Summary: <span wrap_summarypic>[[.:index#an08.063.than|{{en:img:question_16.gif}}]]</span>  The Buddha describes the practices of the four sublime states (metta, karuna, mudita, and upekkha) and of the four frames of reference (satipatthana) as a basis for concentration practice.
 +
 +
 +<div #h_meta>
 +
 +
 +
 +
 +<div #h_tipitakaid>AN 8.63 <span h_ptsid>PTS: [[:en:tipitaka:sltp:AN_IV_utf8#pts.299|A iv 299]]</span>
 +
 +</div>
 +
 +<div #h_doctitle>Sankhitta Sutta: In Brief</div>
 +
 +<div #h_docsubtitle2>(Good Will, Mindfulness, & Concentration)</div>
 +
 +<div #h_docby>translated from the Pali by</div>
 +
 +<div #h_docauthor>Thanissaro Bhikkhu</div>
 +
 +<div #h_copyright>[[#f_termsofuse|{{en:img:d2.png?16x18}}]][[#f_termsofuse| 1997-2018]]</div>
 +
 +<div #h_altformat></div>
 +
 +</div>
 +
 +<div #h_homage>
 +
 +<div #homagetext>[[en:homage|-  Namo tassa bhagavato arahato sammā-sambuddhassa  -]]</div>
 +
 +<div navigation>[[en:tipitaka:sut:an:an08:an08.059.kuma|{{en:img:left.png }}]] [[en:tipitaka:sut:an:an08:an08.080.than|{{ en:img:right.png}}]]</div>
 +
 +</div>
 +
 +<span #h_content></span>
 +
 +<div preface>**Translator's note:** This discourse is important in that it explicitly refers to the practice of the four frames of reference (the four foundations of mindfulness) as a form of concentration practice, mastered in terms of the levels of jhana.
 +</div>
 +
 +<div chapter>
 +
 +Then a certain monk went to the Blessed One and, on arrival, having bowed down to him, sat to one side. As he was sitting there he said to the Blessed One: "It would be good if the Blessed One would teach me the Dhamma in brief so that, having heard the Dhamma from the Blessed One, I might dwell alone in seclusion: heedful, ardent, & resolute."
 +
 +"But it is in just this way that some worthless men make a request but then, having been told the Dhamma, think they should tag along right behind me."
 +
 +"May the Blessed One teach me the Dhamma in brief! May the One Well-gone teach me the Dhamma in brief! It may well be that I will understand the Blessed One's words. It may well be that I will become an heir to the Blessed One's words."
 +
 +"Then, monk, you should train yourself thus: 'My mind will be established inwardly, well-composed. No evil, unskillful qualities, once they have arisen, will remain consuming the mind.' That's how you should train yourself.
 +
 +"Then you should train yourself thus: 'Good-will, as my awareness-release, will be developed, pursued, handed the reins and taken as a basis, given a grounding, steadied, consolidated, & well-undertaken.' That's how you should train yourself. When you have developed this concentration in this way, you should develop this concentration with directed thought & evaluation, you should develop it with no directed thought & a modicum of evaluation, you should develop it with no directed thought & no evaluation, you should develop it accompanied by rapture... not accompanied by rapture... endowed with a sense of enjoyment; you should develop it endowed with equanimity.
 +
 +"When this concentration is thus developed, thus well-developed by you, you should then train yourself thus: 'Compassion, as my awareness-release... Appreciation, as my awareness-release... Equanimity, as my awareness-release, will be developed, pursued, handed the reins and taken as a basis, given a grounding, steadied, consolidated, & well-undertaken.' That's how you should train yourself. When you have developed this concentration in this way, you should develop this concentration with directed thought & evaluation, you should develop it with no directed thought & a modicum of evaluation, you should develop it with no directed thought & no evaluation, you should develop it accompanied by rapture... not accompanied by rapture... endowed with a sense of enjoyment; you should develop it endowed with equanimity.
 +
 +"When this concentration is thus developed, thus well-developed by you, you should then train yourself thus: 'I will remain focused on the body in & of itself — ardent, alert, & mindful — putting aside greed & distress with reference to the world.' That's how you should train yourself. When you have developed this concentration in this way, you should develop this concentration with directed thought & evaluation, you should develop it with no directed thought & a modicum of evaluation, you should develop it with no directed thought & no evaluation, you should develop it accompanied by rapture... not accompanied by rapture... endowed with a sense of enjoyment; you should develop it endowed with equanimity.
 +
 +"When this concentration is thus developed, thus well-developed by you, you should train yourself: 'I will remain focused on feelings in & of themselves... the mind in & of itself... mental qualities in & of themselves — ardent, alert, & mindful — putting aside greed & distress with reference to the world.' That's how you should train yourself. When you have developed this concentration in this way, you should develop this concentration with directed thought & evaluation, you should develop it with no directed thought & a modicum of evaluation, you should develop it with no directed thought & no evaluation, you should develop it accompanied by rapture... not accompanied by rapture... endowed with a sense of enjoyment; you should develop it endowed with equanimity.
 +
 +"When this concentration is thus developed, thus well-developed by you, then wherever you go, you will go in comfort. Wherever you stand, you will stand in comfort. Wherever you sit, you will sit in comfort. Wherever you lie down, you will lie down in comfort."
 +
 +Then that monk, having been admonished by an admonishment from the Blessed One, got up from his seat and bowed down to the Blessed One, circled around him, keeping the Blessed One to his right side, and left. Then, dwelling alone, secluded, heedful, ardent, & resolute, he in no long time reached & remained in the supreme goal of the holy life for which clansmen rightly go forth from home into homelessness, knowing & realizing it for himself in the here & now. He knew: "Birth is ended, the holy life fulfilled, the task done. There is nothing further for the sake of this world." And thus he became another one of the arahants.
 +</div>
 +
 +<span #h_content_end></span>
 +
 +<div navigation>[[./an08.059.kuma|{{en:img:left.png }}]] [[./an08.080.than|{{ en:img:right.png}}]]</div>
 +
 +
 +
 +<div #f_footer>
 +
 +<div showmore>
 +<div #f_colophon>
 +<div #f_newcopyrightsymbol>[[#top| ]]</div>
 +<div #f_provenance>**Provenance:**
 +<div #f_sourceCopy>The source of this work is the gift within Access to Insight "Offline Edition 2012.09.10.14", last replication 12. March 2013, generously given by John Bullitt and mentioned as: ©1997 Thanissaro Bhikkhu.</div>
 +
 +<div #f_sourceCopy_translation></div>
 +
 +<div #f_sourceEdition></div>
 +
 +<div #f_sourceTitle>Transcribed from a file provided by the translator.</div>
 +
 +<div #f_atiCopy>This Zugang zur Einsicht edition is [[en:dhamma-dana|{{en:img:d2.png?14}}]]2013 (ATI 1997-2012).</div>
 +
 +<div f_zzecopy>Translations, rebublishing, editing and additions are in the sphere of responsibility of //Zugang zur Einsicht//.</div>
 +
 +</div>
 +
 +<div #f_termsofuse>**Scope of this Dhamma-Gift:** You are invited to not only use this Dhamma-Gift here for yourself but also to share it, and your merits with it, again as a Dhamma gift and to copy, reformat, reprint, republish and redistribute this work in any medium whatsoever, provided that: (1) you only make such copies, etc. available //free of charge//; (2) you clearly indicate that any derivatives of this work (including translations) are derived from this source document; and (3) you include the full text of this "Scope of this Dhamma-Gift" in any copies or derivatives of this work. Anything beyond this is not given here. For additional information about this license, see the [[en:faq#copyright|FAQ]].</div>
 +
 +<div #f_citation>**How to cite this document** (one suggested style): "Sankhitta Sutta: In Brief" (AN 8.63), translated from the Pali by  Thanissaro Bhikkhu. //Access to Insight//, 9 July 2010, [[http://www.accesstoinsight.org/tipitaka/an/an08/an08.063.than.html|http://www.accesstoinsight.org/tipitaka/an/an08/an08.063.than.html]] . Retrieved on 10 September 2012 (Offline Edition 2012.09.10.14), republished by //Zugang zur Einsicht// on  
 +[[http://www.zugangzureinsicht.org/html/tipitaka/an/an08/an08.063.than_en.html|http://www.zugangzureinsicht.org/html/tipitaka/an/an08/an08.063.than_en.html]] retreived on:
 +"date"</div>
 +
 +<div #f_alt-formats>****</div>
 +
 +</div>
 +</div>
 +</div>
 +
 +----
 +
 +<div #f_toenail>[[en:help|Help]] | [[en:faq#whatis|About]] | [[en:faq#contact|Contact]] | [[en:dhamma-dana|Scope of the Dhamma gift]] | [[en:cowork|Collaboration]]\\ Anumodana puñña kusala!</div>

Page Tools

Except where otherwise noted, content on this wiki is licensed under the following license: Various kinds of Dhamma gifts to share and use for good purposes. But not given for any worldly trade and exchange.
Various kinds of Dhamma gifts to share and use for good purposes. But not given for any worldly trade and exchange. Driven by DokuWiki
Imprint