Cetana Sutta: An Act of Will []

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====== Cetana Sutta: An Act of Will ======
<span hide>Cetana Sutta</span>

Summary: <span wrap_summarypic>[[.:index#an11.002.than|{{en:img:question_16.gif}}]]</span>  Good qualities in the heart naturally lead to the development of other good qualities. And it all starts with sila (virtue).


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<div #h_tipitakaid>AN 11.2 <span h_ptsid>PTS: [[:en:tipitaka:sltp:AN_V_utf8#pts.312|A v 312]]</span>

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<div #h_doctitle>Cetana Sutta: An Act of Will</div>

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<div #h_docby>translated from the Pali by</div>

<div #h_docauthor>Thanissaro Bhikkhu</div>

<div #h_copyright>[[#f_termsofuse|{{en:img:d2.png?16x18}}]][[#f_termsofuse| 1997-2018]]</div>

<div #h_altformat>Alternate format: [[http://www.suttareadings.net/audio/index.html#an11.002|{{en:img:listen_16x16.gif}}]]

Read by Samana Johann
{{ :en:tipitaka:sut:an:an11:an11.002.than.mp3 |an11.002.than.mp3}}
Video by Upasika Vila
{{ :en:tipitaka:sut:an:an11:an11.002.than.mp4?300 |an11.002.than.mp4}}
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<div #homagetext>[[en:homage|-  Namo tassa bhagavato arahato sammā-sambuddhassa  -]]</div>

<div navigation>[[en:tipitaka:sut:an:an11:an11.001.than|{{en:img:left.png }}]] [[en:tipitaka:sut:an:an11:an11.010.than|{{ en:img:right.png}}]]</div>

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"For a person endowed with virtue, consummate in virtue, there is no need for an act of will, 'May freedom from remorse arise in me.' It is in the nature of things that freedom from remorse arises in a person endowed with virtue, consummate in virtue.

"For a person free from remorse, there is no need for an act of will, 'May joy arise in me.' It is in the nature of things that joy arises in a person free from remorse.

"For a joyful person, there is no need for an act of will, 'May rapture arise in me.' It is in the nature of things that rapture arises in a joyful person.

"For a rapturous person, there is no need for an act of will, 'May my body be serene.' It is in the nature of things that a rapturous person grows serene in body.

"For a person serene in body, there is no need for an act of will, 'May I experience pleasure.' It is in the nature of things that a person serene in body experiences pleasure.

"For a person experiencing pleasure, there is no need for an act of will, 'May my mind grow concentrated.' It is in the nature of things that the mind of a person experiencing pleasure grows concentrated.

"For a person whose mind is concentrated, there is no need for an act of will, 'May I know & see things as they actually are.' It is in the nature of things that a person whose mind is concentrated knows & sees things as they actually are.

"For a person who knows & sees things as they actually are, there is no need for an act of will, 'May I feel disenchantment.' It is in the nature of things that a person who knows & sees things as they actually are feels disenchantment.

"For a person who feels disenchantment, there is no need for an act of will, 'May I grow dispassionate.' It is in the nature of things that a person who feels disenchantment grows dispassionate.

"For a dispassionate person, there is no need for an act of will, 'May I realize the knowledge & vision of release.' It is in the nature of things that a dispassionate person realizes the knowledge & vision of release.

"In this way, dispassion has knowledge & vision of release as its purpose, knowledge & vision of release as its reward. Disenchantment has dispassion as its purpose, dispassion as its reward. Knowledge & vision of things as they actually are has disenchantment as its purpose, disenchantment as its reward. Concentration has knowledge & vision of things as they actually are as its purpose, knowledge & vision of things as they actually are as its reward. Pleasure has concentration as its purpose, concentration as its reward. Serenity has pleasure as its purpose, pleasure as its reward. Rapture has serenity as its purpose, serenity as its reward. Joy has rapture as its purpose, rapture as its reward. Freedom from remorse has joy as its purpose, joy as its reward. Skillful virtues have freedom from remorse as their purpose, freedom from remorse as their reward.

"In this way, mental qualities lead on to mental qualities, mental qualities bring mental qualities to their consummation, for the sake of going from the near to the Further Shore."
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<div navigation>[[./an11.001.than|{{en:img:left.png }}]] [[./an11.010.than|{{ en:img:right.png}}]]</div>



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<div #f_provenance>**Provenance:**
<div #f_sourceCopy>The source of this work is the gift within Access to Insight "Offline Edition 2012.09.10.14", last replication 12. March 2013, generously given by John Bullitt and mentioned as: ©1997 Thanissaro Bhikkhu.</div>

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<div #f_sourceTitle>Transcribed from a file provided by the translator.</div>

<div #f_atiCopy>This Zugang zur Einsicht edition is [[en:dhamma-dana|{{en:img:d2.png?14}}]]2013 (ATI 1997-2012).</div>

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<div #f_citation>**How to cite this document** (one suggested style): "Cetana Sutta: An Act of Will" (AN 11.2), translated from the Pali by  Thanissaro Bhikkhu. //Access to Insight//, 9 July 2010, [[http://www.accesstoinsight.org/tipitaka/an/an11/an11.002.than.html|http://www.accesstoinsight.org/tipitaka/an/an11/an11.002.than.html]] . Retrieved on 10 September 2012 (Offline Edition 2012.09.10.14), republished by //Zugang zur Einsicht// on  
[[http://www.zugangzureinsicht.org/html/tipitaka/an/an11/an11.002.than_en.html|http://www.zugangzureinsicht.org/html/tipitaka/an/an11/an11.002.than_en.html]] retreived on:
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<div #f_alt-formats>**Alternate format: [[http://www.suttareadings.net/audio/index.html#an11.002|{{en:img:listen_16x16.gif}}]]**</div>

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