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en:tipitaka:sut:dn:dn.09.0.than [2019/05/09 12:10] – space before /div Johannen:tipitaka:sut:dn:dn.09.0.than [2022/03/24 13:44] (current) – dl removed Johann
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 <div center round todo 60%>**Preperation of htmls into ATI.eu currently in progress.** Please visit the corresponding page at [[http://zugangzureinsicht.org/html/index_en.html|ZzE]]. If inspired to get involved in this merits here, one may feel invited to join best here: [[http://sangham.net/index.php/topic,8657.0.html|[ATI.eu] ATI/ZzE Content-style]]</div> <div center round todo 60%>**Preperation of htmls into ATI.eu currently in progress.** Please visit the corresponding page at [[http://zugangzureinsicht.org/html/index_en.html|ZzE]]. If inspired to get involved in this merits here, one may feel invited to join best here: [[http://sangham.net/index.php/topic,8657.0.html|[ATI.eu] ATI/ZzE Content-style]]</div>
  
-====== Potthapada Sutta ====== +====== Potthapada Sutta: About Potthapada ====== 
- +<span hide>Potthapada Sutta</span>
-<docinfo_head> +
- +
-Title: Potthapada Sutta: About Potthapada+
  
 Summary: url=index.html#dn.09.0.than  The wandering ascetic Potthapada brings to the Buddha a tangle of questions concerning the nature of perception. The Buddha clears up the matter by reviewing the fundamentals of concentration meditation and showing how it can lead to the ultimate. Summary: url=index.html#dn.09.0.than  The wandering ascetic Potthapada brings to the Buddha a tangle of questions concerning the nature of perception. The Buddha clears up the matter by reviewing the fundamentals of concentration meditation and showing how it can lead to the ultimate.
  
  
-<div #wrap_h_meta>+<div #h_meta>
  
  
  
  
-<div #wrap_h_tipitakaid>DN 9 +<div #h_tipitakaid>DN 9 <span h_ptsid>PTS: [[:en:tipitaka:sltp:DN_I_utf8#pts.178|D i 178]]</span>
- +
-<div #wrap_h_ptsid>PTS: [[en:tipitaka:sltp:DN_I_utf8#pts.178|D i 178]]</div>+
  
 </div> </div>
  
-<div #wrap_h_doctitle>Potthapada Sutta: About Potthapada</div>+<div #h_doctitle>Potthapada Sutta: About Potthapada</div>
  
-<div #wrap_h_docsubtitle2></div>+<div #h_docsubtitle2></div>
  
-<div #wrap_h_docby>translated from the Pali by</div>+<div #h_docby>translated from the Pali by</div>
  
-<div #wrap_h_docauthor>Thanissaro Bhikkhu</div>+<div #h_docauthor>Thanissaro Bhikkhu</div>
  
-<div #wrap_h_copyright>[[#wrap_f_termsofuse|{{en:img:d2.png?16x18}}]][[#wrap_f_termsofuse| 2003-2018]]</div>+<div #h_copyright>[[#f_termsofuse|{{en:img:d2.png?16x18}}]][[#f_termsofuse| 2003-2018]]</div>
  
 <div #h_altformat></div> <div #h_altformat></div>
  
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 <div #h_homage> <div #h_homage>
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 </div> </div>
  
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 <div preface>**Translator's Introduction** <div preface>**Translator's Introduction**
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 "What self do you posit, Potthapada?" "What self do you posit, Potthapada?"
  
-<a id="dhatu4" name="dhatu4"></a>"I posit a gross self, possessed of form, made up of the four great existents [earth, water, fire, and wind], feeding on physical food."+<span anchor #dhatu4></span>"I posit a gross self, possessed of form, made up of the four great existents [earth, water, fire, and wind], feeding on physical food."
  
 "Then, Potthapada, your self would be gross, possessed of form, made up of the four great existents, feeding on physical food. That being the case, then for you perception would be one thing and self another. And it's through this line of reasoning that one can realize how perception will be one thing and self another: even as there remains this gross self — possessed of form, made up of the four great existents, and feeding on food — one perception arises for that person as another perception passes away. It's through this line of reasoning that one can realize how perception will be one thing and self another." "Then, Potthapada, your self would be gross, possessed of form, made up of the four great existents, feeding on physical food. That being the case, then for you perception would be one thing and self another. And it's through this line of reasoning that one can realize how perception will be one thing and self another: even as there remains this gross self — possessed of form, made up of the four great existents, and feeding on food — one perception arises for that person as another perception passes away. It's through this line of reasoning that one can realize how perception will be one thing and self another."
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 <span anchor #citta-arahant>So Citta</span> the elephant trainer's son obtained the Going Forth in the Blessed One's presence; he obtained Acceptance. And not long after his Acceptance — dwelling alone, secluded, heedful, ardent, & resolute — he in no long time reached & remained in the supreme goal of the holy life, for which clansmen rightly go forth from home into homelessness, knowing & realizing it for himself in the here & now. He knew: "Birth is ended, the holy life fulfilled, the task done. There is nothing further for the sake of this world." And thus Ven. Elephant-trainer's Son<span notetag #fnt-11>([[#fn-11|11]])</span> became another one of the arahants. <span anchor #citta-arahant>So Citta</span> the elephant trainer's son obtained the Going Forth in the Blessed One's presence; he obtained Acceptance. And not long after his Acceptance — dwelling alone, secluded, heedful, ardent, & resolute — he in no long time reached & remained in the supreme goal of the holy life, for which clansmen rightly go forth from home into homelessness, knowing & realizing it for himself in the here & now. He knew: "Birth is ended, the holy life fulfilled, the task done. There is nothing further for the sake of this world." And thus Ven. Elephant-trainer's Son<span notetag #fnt-11>([[#fn-11|11]])</span> became another one of the arahants.
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 ==== Notes ==== ==== Notes ====
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   ? <span fn #fn-1>[[#fnt-1|1]]</span>.   ? <span fn #fn-1>[[#fnt-1|1]]</span>.
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   :: Mv.I.74 indicates that it was considered a sign of respect to refer to a monk by his clan name.   :: Mv.I.74 indicates that it was considered a sign of respect to refer to a monk by his clan name.
  
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 <div navigation>[[./dn.02.0.than|{{en:img:left.png }}]] [[./dn.11.0.than|{{ en:img:right.png}}]]</div> <div navigation>[[./dn.02.0.than|{{en:img:left.png }}]] [[./dn.11.0.than|{{ en:img:right.png}}]]</div>
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 <div #f_atiCopy>This Zugang zur Einsicht edition is [[en:dhamma-dana|{{en:img:d2.png?14}}]]2013 (ATI 2003-2012).</div> <div #f_atiCopy>This Zugang zur Einsicht edition is [[en:dhamma-dana|{{en:img:d2.png?14}}]]2013 (ATI 2003-2012).</div>
  
-<div f_zzeCopy>Translations, rebublishing, editing and additions are in the sphere of responsibility of //Zugang zur Einsicht//.</div>+<div f_zzecopy>Translations, rebublishing, editing and additions are in the sphere of responsibility of //Zugang zur Einsicht//.</div>
  
 </div> </div>
  
-<div #f_termsofuse>**Scope of this Dhamma-Gift:** You are invited to not only use this Dhamma-Gift here for yourself but also to share it, and your merits with it, again as a Dhamma gift and to copy, reformat, reprint, republish and redistribute this work in any medium whatsoever, provided that: (1) you only make such copies, etc. available //free of charge//; (2) you clearly indicate that any derivatives of this work (including translations) are derived from this source document; and (3) you include the full text of this "Scope of this Dhamma-Gift" in any copies or derivatives of this work. Anything beyond this is not given here. For additional information about this license, see the [[en:faq#copyright|FAQ]].</div>+<div #f_termsofuse>**Scope of this Dhamma-Gift:** You are invited to not only use this Dhamma-Gift here for yourself but also to share it, and your merits with it, again as a Dhamma gift and to copy, reformat, reprint, republish and redistribute this work in any medium whatsoever, provided that: (1) you only make such copies, etc. available //free of charge//; (2) you clearly indicate that any derivatives of this work (including translations) are derived from this source document; and (3) you include the full text of this "Scope of this Dhamma-Gift" in any copies or derivatives of this work. Anything beyond this is not given here. For additional information about this license, see the [[en:faq#copyright|FAQ]].</div>
  
 <div #f_citation>**How to cite this document** (one suggested style): "Potthapada Sutta: About Potthapada" (DN 9), translated from the Pali by  Thanissaro Bhikkhu. //Access to Insight//, 11 February 2012, [[http://www.accesstoinsight.org/tipitaka/dn/dn.09.0.than.html|http://www.accesstoinsight.org/tipitaka/dn/dn.09.0.than.html]] . Retrieved on 10 September 2012 (Offline Edition 2012.09.10.14), republished by //Zugang zur Einsicht// on   <div #f_citation>**How to cite this document** (one suggested style): "Potthapada Sutta: About Potthapada" (DN 9), translated from the Pali by  Thanissaro Bhikkhu. //Access to Insight//, 11 February 2012, [[http://www.accesstoinsight.org/tipitaka/dn/dn.09.0.than.html|http://www.accesstoinsight.org/tipitaka/dn/dn.09.0.than.html]] . Retrieved on 10 September 2012 (Offline Edition 2012.09.10.14), republished by //Zugang zur Einsicht// on  
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 <div #f_toenail>[[en:help|Help]] | [[en:faq#whatis|About]] | [[en:faq#contact|Contact]] | [[en:dhamma-dana|Scope of the Dhamma gift]] | [[en:cowork|Collaboration]]\\ Anumodana puñña kusala!</div> <div #f_toenail>[[en:help|Help]] | [[en:faq#whatis|About]] | [[en:faq#contact|Contact]] | [[en:dhamma-dana|Scope of the Dhamma gift]] | [[en:cowork|Collaboration]]\\ Anumodana puñña kusala!</div>
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en/tipitaka/sut/dn/dn.09.0.than.1557396649.txt.gz · Last modified: 2019/05/09 12:10 by Johann