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 <div center round todo 60%>**Preperation of htmls into ATI.eu currently in progress.** Please visit the corresponding page at [[http://zugangzureinsicht.org/html/index_en.html|ZzE]]. If inspired to get involved in this merits here, one may feel invited to join best here: [[http://sangham.net/index.php/topic,8657.0.html|[ATI.eu] ATI/ZzE Content-style]]</div> <div center round todo 60%>**Preperation of htmls into ATI.eu currently in progress.** Please visit the corresponding page at [[http://zugangzureinsicht.org/html/index_en.html|ZzE]]. If inspired to get involved in this merits here, one may feel invited to join best here: [[http://sangham.net/index.php/topic,8657.0.html|[ATI.eu] ATI/ZzE Content-style]]</div>
  
-====== Itivuttaka ====== +====== Itivuttaka: The Group of Ones ====== 
- +<span hide>Itivuttaka</span>
-<docinfo_head> +
- +
-Title: Itivuttaka: The Group of Ones+
  
 Summary:  Summary: 
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-<div #h_tipitakaid>Iti 1-27 +<div #h_tipitakaid>Iti 1-27 <span h_ptsid>PTS: [[:en:tipitaka:sltp:It_utf8#pts.001|Iti 1-19]]</span> <span h_altid>Vagga.sutta: Iti 1.1-27</span>
- +
-<div #h_ptsid>PTS: [[en:tipitaka:sltp:It_utf8#pts.001|Iti 1-19]]</div> +
- +
-<div #h_altid>Vagga.sutta: Iti 1.1-27</div>+
  
 </div> </div>
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 <div #h_docauthor>Thanissaro Bhikkhu</div> <div #h_docauthor>Thanissaro Bhikkhu</div>
  
-<div #h_copyright>[[#wrap_f_termsofuse|{{en:img:d2.png?16x18}}]][[#wrap_f_termsofuse| 2001-2018]]</div>+<div #h_copyright>[[#f_termsofuse|{{en:img:d2.png?16x18}}]][[#f_termsofuse| 2001-2018]]</div>
  
 <div #h_docalttrans>Alternate translation: [[en:tipitaka:sut:kn:iti:iti.1.024-027.irel|Ireland]]</div> <div #h_docalttrans>Alternate translation: [[en:tipitaka:sut:kn:iti:iti.1.024-027.irel|Ireland]]</div>
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 </div> </div>
- 
-<docinfo_head_end> 
  
 <div #h_homage> <div #h_homage>
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 </div> </div>
  
-<div #h_content> +<span #h_content></span> 
-<div class='alphalist'> + 
-<!-- robots content='none' --> +<div alphalist> 
-<!-- the following list is brought to you in living color by GetHList() --> +<span hlist> [[iti.intro.than|Intro]] | Ones | [[en:tipitaka:sut:kn:iti:iti.2.028-049.than|Twos]] | [[en:tipitaka:sut:kn:iti:iti.3.050-099.than|Threes]] | [[en:tipitaka:sut:kn:iti:iti.4.100-112.than|Fours]] </span>
-<ul class='hlist'> +
- <li class='first'>[[iti.intro.than|Intro]]</li> +
- <li>Ones</li> +
- <li>[[en:tipitaka:sut:kn:iti:iti.2.028-049.than|Twos]]</li> +
- <li>[[en:tipitaka:sut:kn:iti:iti.3.050-099.than|Threes]]</li> +
- <li>[[en:tipitaka:sut:kn:iti:iti.4.100-112.than|Fours]]</li> +
-</ul>+
  
 </div> </div>
  
 +===== § 1. =====
 <div chapter> <div chapter>
- +<span altid>{Iti 1.1; [[:en:tipitaka:sltp:It_utf8#pts.001|Iti 1]]}</span> 
-===== § 1. <span class='altID'>{Iti 1.1; <a href="./../../../tipitaka/sltp/It_utf8.html#pts.001" title="Read the Pali source" target='pali'>Iti 1</a>}</span>  <a title="Go to top of page" class='back' href="#top" name='iti-001' id="iti-001"> </a> =====+<span anchor #iti-001> </span>
  
 //This was said by the Blessed One, said by the Arahant, so I have heard:// "Abandon one quality, monks, and I guarantee you non-return. Which one quality? Abandon greed as the one quality, and I guarantee you non-return."<span notetag #fnt-001.1>([[#fn-001.1|1]])</span> //This is the meaning of what the Blessed One said. So with regard to this it was said://<span notetag #fnt-001.2>([[#fn-001.2|2]])</span> //This was said by the Blessed One, said by the Arahant, so I have heard:// "Abandon one quality, monks, and I guarantee you non-return. Which one quality? Abandon greed as the one quality, and I guarantee you non-return."<span notetag #fnt-001.1>([[#fn-001.1|1]])</span> //This is the meaning of what the Blessed One said. So with regard to this it was said://<span notetag #fnt-001.2>([[#fn-001.2|2]])</span>
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 //This, too, was the meaning of what was said by the Blessed One, so I have heard.//<span notetag #fnt-001.4>([[#fn-001.4|4]])</span> //This, too, was the meaning of what was said by the Blessed One, so I have heard.//<span notetag #fnt-001.4>([[#fn-001.4|4]])</span>
  
 +===== Notes =====
 <div notes> <div notes>
  
-===== Notes ===== 
- 
-<dl> 
  
   ? <span fn #fn-001.1>[[#fnt-001.1|1]]</span>.   ? <span fn #fn-001.1>[[#fnt-001.1|1]]</span>.
   :: Non-return: The third of the four levels of Awakening. On reaching this level, one will never be reborn in this world. A non-returner who does not go on to attain arahantship in this lifetime will be reborn in the Brahma worlds called the Pure Abodes and will attain nibbana there.   :: Non-return: The third of the four levels of Awakening. On reaching this level, one will never be reborn in this world. A non-returner who does not go on to attain arahantship in this lifetime will be reborn in the Brahma worlds called the Pure Abodes and will attain nibbana there.
-  ::**<span fn #fn-001.2>[[#fnt-001.2|2]]</span>, <span fn #fn-001.4>[[#fnt-001.4|4]]</span>.** These two statements are repeated in each discourse. To avoid monotony, they are given here only in the first and last discourses.</p>+  ::**<span fn #fn-001.2>[[#fnt-001.2|2]]</span>, <span fn #fn-001.4>[[#fnt-001.4|4]]</span>.** These two statements are repeated in each discourse. To avoid monotony, they are given here only in the first and last discourses.
  
   ? <span fn #fn-001.3>[[#fnt-001.3|3]]</span>.   ? <span fn #fn-001.3>[[#fnt-001.3|3]]</span>.
   :: The bad destinations rebirth in hell, as a hungry shade, as an angry demon, or as a common animal. As with the good destinations — rebirth as a human being, in heaven, or in the Brahma worlds — these states are impermanent and dependent on //kamma.//   :: The bad destinations rebirth in hell, as a hungry shade, as an angry demon, or as a common animal. As with the good destinations — rebirth as a human being, in heaven, or in the Brahma worlds — these states are impermanent and dependent on //kamma.//
  
-</dl> 
 </div> </div>
 </div> </div>
  
 +===== § 2. =====
 <div chapter> <div chapter>
- +<span altid>{Iti 1.2; [[:en:tipitaka:sltp:It_utf8#pts.001|Iti 1]]}</span> 
-===== § 2. <span class='altID'>{Iti 1.2; <a href="./../../../tipitaka/sltp/It_utf8.html#pts.001" title="Read the Pali source" target='pali'>Iti 1</a>}</span>  <a title="Go to top of page" class='back' href="#top" name='iti-002' id="iti-002"> </a> =====+<span anchor #iti-002> </span>
  
 //This was said by the Blessed One, said by the Arahant, so I have heard:// "Abandon one quality, monks, and I guarantee you non-return. Which one quality? Abandon aversion as the one quality, and I guarantee you non-return." //This was said by the Blessed One, said by the Arahant, so I have heard:// "Abandon one quality, monks, and I guarantee you non-return. Which one quality? Abandon aversion as the one quality, and I guarantee you non-return."
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 </div> </div>
  
 +===== § 3. =====
 <div chapter> <div chapter>
- +<span altid>{Iti 1.3; [[:en:tipitaka:sltp:It_utf8#pts.002|Iti 2]]}</span> 
-===== § 3. <span class='altID'>{Iti 1.3; <a href="./../../../tipitaka/sltp/It_utf8.html#pts.002" title="Read the Pali source" target='pali'>Iti 2</a>}</span>  <a title="Go to top of page" class='back' href="#top" name='iti-003' id="iti-003"> </a> =====+<span anchor #iti-003> </span>
  
 //This was said by the Blessed One, said by the Arahant, so I have heard:// "Abandon one quality, monks, and I guarantee you non-return. Which one quality? Abandon delusion as the one quality, and I guarantee you non-return." //This was said by the Blessed One, said by the Arahant, so I have heard:// "Abandon one quality, monks, and I guarantee you non-return. Which one quality? Abandon delusion as the one quality, and I guarantee you non-return."
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 </div> </div>
  
 +===== § 4. =====
 <div chapter> <div chapter>
- +<span altid>{Iti 1.4; [[:en:tipitaka:sltp:It_utf8#pts.002|Iti 2]]}</span> 
-===== § 4. <span class='altID'>{Iti 1.4; <a href="./../../../tipitaka/sltp/It_utf8.html#pts.002" title="Read the Pali source" target='pali'>Iti 2</a>}</span>  <a title="Go to top of page" class='back' href="#top" name='iti-004' id="iti-004"> </a> =====+<span anchor #iti-004> </span>
  
 //This was said by the Blessed One, said by the Arahant, so I have heard:// "Abandon one quality, monks, and I guarantee you non-return. Which one quality? Abandon anger as the one quality, and I guarantee you non-return." //This was said by the Blessed One, said by the Arahant, so I have heard:// "Abandon one quality, monks, and I guarantee you non-return. Which one quality? Abandon anger as the one quality, and I guarantee you non-return."
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 </div> </div>
  
 +===== § 5. =====
 <div chapter> <div chapter>
- +<span altid>{Iti 1.5; [[:en:tipitaka:sltp:It_utf8#pts.003|Iti 3]]}</span> 
-===== § 5. <span class='altID'>{Iti 1.5; <a href="./../../../tipitaka/sltp/It_utf8.html#pts.003" title="Read the Pali source" target='pali'>Iti 3</a>}</span>  <a title="Go to top of page" class='back' href="#top" name='iti-005' id="iti-005"> </a> =====+<span anchor #iti-005> </span>
  
 //This was said by the Blessed One, said by the Arahant, so I have heard:// "Abandon one quality, monks, and I guarantee you non-return. Which one quality? Abandon contempt as the one quality, and I guarantee you non-return." //This was said by the Blessed One, said by the Arahant, so I have heard:// "Abandon one quality, monks, and I guarantee you non-return. Which one quality? Abandon contempt as the one quality, and I guarantee you non-return."
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 </div> </div>
  
 +===== § 6. =====
 <div chapter> <div chapter>
- +<span altid>{Iti 1.6; [[:en:tipitaka:sltp:It_utf8#pts.003|Iti 3]]}</span> 
-===== § 6. <span class='altID'>{Iti 1.6; <a href="./../../../tipitaka/sltp/It_utf8.html#pts.003" title="Read the Pali source" target='pali'>Iti 3</a>}</span>  <a title="Go to top of page" class='back' href="#top" name='iti-006' id="iti-006"> </a> =====+<span anchor #iti-006> </span>
  
 //This was said by the Blessed One, said by the Arahant, so I have heard:// "Abandon one quality, monks, and I guarantee you non-return. Which one quality? Abandon conceit as the one quality, and I guarantee you non-return." //This was said by the Blessed One, said by the Arahant, so I have heard:// "Abandon one quality, monks, and I guarantee you non-return. Which one quality? Abandon conceit as the one quality, and I guarantee you non-return."
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 </div> </div>
  
 +===== § 7. =====
 <div chapter> <div chapter>
- +<span altid>{Iti 1.7; [[:en:tipitaka:sltp:It_utf8#pts.003|Iti 3]]}</span> 
-===== § 7. <span class='altID'>{Iti 1.7; <a href="./../../../tipitaka/sltp/It_utf8.html#pts.003" title="Read the Pali source" target='pali'>Iti 3</a>}</span>  <a title="Go to top of page" class='back' href="#top" name='iti-007' id="iti-007"> </a> =====+<span anchor #iti-007> </span>
  
 //This was said by the Blessed One, said by the Arahant, so I have heard:// "Monks, one who has not fully known & fully understood the All,<span notetag #fnt-007.1>([[#fn-007.1|1]])</span> whose mind has not been cleansed of passion for it, has not abandoned it, is incapable of putting an end to stress. But one who has fully known & fully understood the All, whose mind has been cleansed of passion for it, has abandoned it, is capable of putting an end to stress." //This was said by the Blessed One, said by the Arahant, so I have heard:// "Monks, one who has not fully known & fully understood the All,<span notetag #fnt-007.1>([[#fn-007.1|1]])</span> whose mind has not been cleansed of passion for it, has not abandoned it, is incapable of putting an end to stress. But one who has fully known & fully understood the All, whose mind has been cleansed of passion for it, has abandoned it, is capable of putting an end to stress."
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 ]!</div> ]!</div>
  
 +===== Note =====
 <div notes> <div notes>
  
-===== Note ===== 
- 
-<dl> 
  
   ? <span fn #fn-007.1>[[#fnt-007.1|1]]</span>.   ? <span fn #fn-007.1>[[#fnt-007.1|1]]</span>.
-  :: "The All" = the six senses (sight, hearing, smell, taste, touch, & ideation) and their respective objects. This covers every aspect of experience that can be described, but does not include //nibbana.// For a full discussion of this point, see <a href="../../../lib/authors/thanissaro/likefire/2-1.html#all">//The Mind Like Fire Unbound,// pp. 30-32.</a>+  :: "The All" = the six senses (sight, hearing, smell, taste, touch, & ideation) and their respective objects. This covers every aspect of experience that can be described, but does not include //nibbana.// For a full discussion of this point, see [[:en:lib:authors/thanissaro/likefire/2-1#all|//The Mind Like Fire Unbound,// pp. 30-32.]]
  
-</dl> 
 </div> </div>
 </div> </div>
  
 +===== § 8. =====
 <div chapter> <div chapter>
- +<span altid>{Iti 1.8; [[:en:tipitaka:sltp:It_utf8#pts.004|Iti 4]]}</span> 
-===== § 8. <span class='altID'>{Iti 1.8; <a href="./../../../tipitaka/sltp/It_utf8.html#pts.004" title="Read the Pali source" target='pali'>Iti 4</a>}</span>  <a title="Go to top of page" class='back' href="#top" name='iti-008' id="iti-008"> </a> =====+<span anchor #iti-008> </span>
  
 //This was said by the Blessed One, said by the Arahant, so I have heard:// "Monks, one who has not fully known & fully understood conceit, whose mind has not been cleansed of it, has not abandoned it, is incapable of putting an end to stress. But one who has fully known & fully understood conceit, whose mind has been cleansed of it, has abandoned it, is capable of putting an end to stress." //This was said by the Blessed One, said by the Arahant, so I have heard:// "Monks, one who has not fully known & fully understood conceit, whose mind has not been cleansed of it, has not abandoned it, is incapable of putting an end to stress. But one who has fully known & fully understood conceit, whose mind has been cleansed of it, has abandoned it, is capable of putting an end to stress."
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 </div> </div>
  
 +===== § 9. =====
 <div chapter> <div chapter>
- +<span altid>{Iti 1.9; [[:en:tipitaka:sltp:It_utf8#pts.004|Iti 4]]}</span> 
-===== § 9. <span class='altID'>{Iti 1.9; <a href="./../../../tipitaka/sltp/It_utf8.html#pts.004" title="Read the Pali source" target='pali'>Iti 4</a>}</span>  <a title="Go to top of page" class='back' href="#top" name='iti-009' id="iti-009"> </a> =====+<span anchor #iti-009> </span>
  
 //This was said by the Blessed One, said by the Arahant, so I have heard:// "Monks, one who has not fully known & fully understood greed, who has not detached his mind from it and let go of it, is incapable of putting an end to stress. But one who has fully known & fully understood greed, who has detached his mind from it and let go of it, is capable of putting an end to stress." //This was said by the Blessed One, said by the Arahant, so I have heard:// "Monks, one who has not fully known & fully understood greed, who has not detached his mind from it and let go of it, is incapable of putting an end to stress. But one who has fully known & fully understood greed, who has detached his mind from it and let go of it, is capable of putting an end to stress."
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 </div> </div>
  
 +===== § 10-13. =====
 <div chapter> <div chapter>
- +<span altid>{Iti 1.10; [[:en:tipitaka:sltp:It_utf8#pts.005|Iti 5]]}</span> 
-===== § 10-13. <span class='altID'>{Iti 1.10; <a href="./../../../tipitaka/sltp/It_utf8.html#pts.005" title="Read the Pali source" target='pali'>Iti 5</a>}</span>  <a title="Go to top of page" class='back' href="#top" name='iti-010' id="iti-010"> </a> =====+<span anchor #iti-010> </span>
  
 //This was said by the Blessed One, said by the Arahant, so I have heard:// "Monks, one who has not fully known & fully understood aversion... delusion... anger... contempt, who has not detached his mind from it and let go of it, is incapable of putting an end to stress. But one who has fully known & fully understood aversion... delusion... anger... contempt, who has detached his mind from it and let go of it, is capable of putting an end to stress." //This was said by the Blessed One, said by the Arahant, so I have heard:// "Monks, one who has not fully known & fully understood aversion... delusion... anger... contempt, who has not detached his mind from it and let go of it, is incapable of putting an end to stress. But one who has fully known & fully understood aversion... delusion... anger... contempt, who has detached his mind from it and let go of it, is capable of putting an end to stress."
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 </div> </div>
  
 +===== § 14. =====
 <div chapter> <div chapter>
- +<span altid>{Iti 1.14; [[:en:tipitaka:sltp:It_utf8#pts.007|Iti 7]]}</span> 
-===== § 14. <span class='altID'>{Iti 1.14; <a href="./../../../tipitaka/sltp/It_utf8.html#pts.007" title="Read the Pali source" target='pali'>Iti 7</a>}</span>  <a title="Go to top of page" class='back' href="#top" name='iti-014' id="iti-014"> </a> =====+<span anchor #iti-014> </span>
  
 //This was said by the Blessed One, said by the Arahant, so I have heard:// "Monks, I don't envision even one other obstruction — obstructed by which people go wandering & transmigrating on for a long, long time — like the obstruction of ignorance. Obstructed with the obstruction of ignorance, people go wandering & transmigrating on for a long, long time." //This was said by the Blessed One, said by the Arahant, so I have heard:// "Monks, I don't envision even one other obstruction — obstructed by which people go wandering & transmigrating on for a long, long time — like the obstruction of ignorance. Obstructed with the obstruction of ignorance, people go wandering & transmigrating on for a long, long time."
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 </div> </div>
  
 +===== § 15. =====
 <div chapter> <div chapter>
- +<span altid>{Iti 1.15; [[:en:tipitaka:sltp:It_utf8#pts.008|Iti 8]]}</span> 
-===== § 15. <span class='altID'>{Iti 1.15; <a href="./../../../tipitaka/sltp/It_utf8.html#pts.008" title="Read the Pali source" target='pali'>Iti 8</a>}</span>  <a title="Go to top of page" class='back' href="#top" name='iti-015' id="iti-015"> </a> =====+<span anchor #iti-015> </span>
  
 //This was said by the Blessed One, said by the Arahant, so I have heard:// "Monks, I don't envision even one other fetter — fettered by which beings conjoined go wandering & transmigrating on for a long, long time — like the fetter of craving. Fettered with the fetter of craving, beings conjoined go wandering & transmigrating on for a long, long time." //This was said by the Blessed One, said by the Arahant, so I have heard:// "Monks, I don't envision even one other fetter — fettered by which beings conjoined go wandering & transmigrating on for a long, long time — like the fetter of craving. Fettered with the fetter of craving, beings conjoined go wandering & transmigrating on for a long, long time."
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 </div> </div>
  
 +===== § 16. =====
 <div chapter> <div chapter>
- +<span altid>{Iti 1.16; [[:en:tipitaka:sltp:It_utf8#pts.009|Iti 9]]}</span> 
-===== § 16. <span class='altID'>{Iti 1.16; <a href="./../../../tipitaka/sltp/It_utf8.html#pts.009" title="Read the Pali source" target='pali'>Iti 9</a>}</span>  <a title="Go to top of page" class='back' href="#top" name='iti-016' id="iti-016"> </a> =====+<span anchor #iti-016> </span>
  
 //This was said by the Blessed One, said by the Arahant, so I have heard:// "With regard to internal factors, I don't envision any other single factor like appropriate attention<span notetag #fnt-016.1>([[#fn-016.1|1]])</span> as doing so much for a monk in training,<span notetag #fnt-016.2>([[#fn-016.2|2]])</span> who has not attained the heart's goal but remains intent on the unsurpassed safety from bondage.<span notetag #fnt-016.3>([[#fn-016.3|3]])</span> A monk who attends appropriately abandons what is unskillful and develops what is skillful. //This was said by the Blessed One, said by the Arahant, so I have heard:// "With regard to internal factors, I don't envision any other single factor like appropriate attention<span notetag #fnt-016.1>([[#fn-016.1|1]])</span> as doing so much for a monk in training,<span notetag #fnt-016.2>([[#fn-016.2|2]])</span> who has not attained the heart's goal but remains intent on the unsurpassed safety from bondage.<span notetag #fnt-016.3>([[#fn-016.3|3]])</span> A monk who attends appropriately abandons what is unskillful and develops what is skillful.
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 ]!</div> ]!</div>
  
 +===== Notes =====
 <div notes> <div notes>
  
-===== Notes ===== 
- 
-<dl> 
  
   ? <span fn #fn-016.1>[[#fnt-016.1|1]]</span>.   ? <span fn #fn-016.1>[[#fnt-016.1|1]]</span>.
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   :: Bondage = the four yokes: sensual passion, becoming, views, & ignorance.   :: Bondage = the four yokes: sensual passion, becoming, views, & ignorance.
  
-</dl> 
 </div> </div>
 </div> </div>
  
 +===== § 17. =====
 <div chapter> <div chapter>
- +<span altid>{Iti 1.17; [[:en:tipitaka:sltp:It_utf8#pts.010|Iti 10]]}</span> 
-===== § 17. <span class='altID'>{Iti 1.17; <a href="./../../../tipitaka/sltp/It_utf8.html#pts.010" title="Read the Pali source" target='pali'>Iti 10</a>}</span>  <a title="Go to top of page" class='back' href="#top" name='iti-017' id="iti-017"> </a> =====+<span anchor #iti-017> </span>
  
 //This was said by the Blessed One, said by the Arahant, so I have heard:// "With regard to external factors, I don't envision any other single factor like admirable friendship<span notetag #fnt-017.1>([[#fn-017.1|1]])</span> as doing so much for a monk in training, who has not attained the heart's goal but remains intent on the unsurpassed safety from bondage. A monk who is a friend with admirable people abandons what is unskillful and develops what is skillful." //This was said by the Blessed One, said by the Arahant, so I have heard:// "With regard to external factors, I don't envision any other single factor like admirable friendship<span notetag #fnt-017.1>([[#fn-017.1|1]])</span> as doing so much for a monk in training, who has not attained the heart's goal but remains intent on the unsurpassed safety from bondage. A monk who is a friend with admirable people abandons what is unskillful and develops what is skillful."
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 ]!</div> ]!</div>
  
 +===== Note =====
 <div notes> <div notes>
  
-===== Note ===== 
- 
-<dl> 
  
   ? <span fn #fn-017.1>[[#fnt-017.1|1]]</span>.   ? <span fn #fn-017.1>[[#fnt-017.1|1]]</span>.
   :: In [[en:tipitaka:sut:sn:sn45:sn45.002.than|SN 45.2]] the Buddha says, "Admirable friendship... is actually the whole of the holy life... It is in dependence on me as an admirable friend that beings subject to birth have gained release from birth... aging... death... sorrow, lamentation, pain, distress, & despair." As [[en:tipitaka:sut:an:an08:an08.054.than|AN 8.54]] points out, admirable friendship means not only associating with good people, but also learning from them and emulating their good qualities.   :: In [[en:tipitaka:sut:sn:sn45:sn45.002.than|SN 45.2]] the Buddha says, "Admirable friendship... is actually the whole of the holy life... It is in dependence on me as an admirable friend that beings subject to birth have gained release from birth... aging... death... sorrow, lamentation, pain, distress, & despair." As [[en:tipitaka:sut:an:an08:an08.054.than|AN 8.54]] points out, admirable friendship means not only associating with good people, but also learning from them and emulating their good qualities.
  
-</dl> 
 </div> </div>
 </div> </div>
  
 +===== § 18. =====
 <div chapter> <div chapter>
- +<span altid>{Iti 1.18; [[:en:tipitaka:sltp:It_utf8#pts.010|Iti 10]]}</span> 
-===== § 18. <span class='altID'>{Iti 1.18; <a href="./../../../tipitaka/sltp/It_utf8.html#pts.010" title="Read the Pali source" target='pali'>Iti 10</a>}</span>  <a title="Go to top of page" class='back' href="#top" name='iti-018' id="iti-018"> </a> =====+<span anchor #iti-018> </span>
  
 //This was said by the Blessed One, said by the Arahant, so I have heard:// "One thing, when arising in the world, arises for the detriment of many, for the unhappiness of many, for the detriment & unhappiness of many beings, both human & divine. Which one thing? Schism in the Sangha. When the Sangha is split, there are arguments with one another, there is abuse of one another, ganging up on one another, abandoning of one another. Then those with little confidence [in the teaching] lose all confidence, while some of those who are confident become otherwise." //This was said by the Blessed One, said by the Arahant, so I have heard:// "One thing, when arising in the world, arises for the detriment of many, for the unhappiness of many, for the detriment & unhappiness of many beings, both human & divine. Which one thing? Schism in the Sangha. When the Sangha is split, there are arguments with one another, there is abuse of one another, ganging up on one another, abandoning of one another. Then those with little confidence [in the teaching] lose all confidence, while some of those who are confident become otherwise."
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 </div> </div>
  
 +===== § 19. =====
 <div chapter> <div chapter>
- +<span altid>{Iti 1.19; [[:en:tipitaka:sltp:It_utf8#pts.011|Iti 11]]}</span> 
-===== § 19. <span class='altID'>{Iti 1.19; <a href="./../../../tipitaka/sltp/It_utf8.html#pts.011" title="Read the Pali source" target='pali'>Iti 11</a>}</span>  <a title="Go to top of page" class='back' href="#top" name='iti-019' id="iti-019"> </a> =====+<span anchor #iti-019> </span>
  
 //This was said by the Blessed One, said by the Arahant, so I have heard:// "One thing, when arising in the world, arises for the welfare of many, for the happiness of many, for the welfare & happiness of many beings, both human & divine. Which one thing? Concord in the Sangha. When the Sangha is in concord, there are no arguments with one another, no abuse of one another, no ganging up on one another, no abandoning of one another. Then those with little confidence [in the teaching] become confident, while those already confident become even more so." //This was said by the Blessed One, said by the Arahant, so I have heard:// "One thing, when arising in the world, arises for the welfare of many, for the happiness of many, for the welfare & happiness of many beings, both human & divine. Which one thing? Concord in the Sangha. When the Sangha is in concord, there are no arguments with one another, no abuse of one another, no ganging up on one another, no abandoning of one another. Then those with little confidence [in the teaching] become confident, while those already confident become even more so."
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 </div> </div>
  
 +===== § 20. =====
 <div chapter> <div chapter>
- +<span altid>{Iti 1.20; [[:en:tipitaka:sltp:It_utf8#pts.012|Iti 12]]}</span> 
-===== § 20. <span class='altID'>{Iti 1.20; <a href="./../../../tipitaka/sltp/It_utf8.html#pts.012" title="Read the Pali source" target='pali'>Iti 12</a>}</span>  <a title="Go to top of page" class='back' href="#top" name='iti-020' id="iti-020"> </a> =====+<span anchor #iti-020> </span>
  
 //This was said by the Blessed One, said by the Arahant, so I have heard:// "There is the case where a certain person is corrupt-minded. Having encompassed that mind with [my] awareness, I discern, 'If this person were to die at this instant, then as if he were to be carried off, he would thus be placed in hell.' Why is that? Because his mind is corrupt. It's because of corrupt-mindedness that there are cases where beings — at the break-up of the body, after death — reappear in the plane of deprivation, the bad destination, the lower realms, in hell." //This was said by the Blessed One, said by the Arahant, so I have heard:// "There is the case where a certain person is corrupt-minded. Having encompassed that mind with [my] awareness, I discern, 'If this person were to die at this instant, then as if he were to be carried off, he would thus be placed in hell.' Why is that? Because his mind is corrupt. It's because of corrupt-mindedness that there are cases where beings — at the break-up of the body, after death — reappear in the plane of deprivation, the bad destination, the lower realms, in hell."
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 </div> </div>
  
 +===== § 21. =====
 <div chapter> <div chapter>
- +<span altid>{Iti 1.21; [[:en:tipitaka:sltp:It_utf8#pts.013|Iti 13]]}</span> 
-===== § 21. <span class='altID'>{Iti 1.21; <a href="./../../../tipitaka/sltp/It_utf8.html#pts.013" title="Read the Pali source" target='pali'>Iti 13</a>}</span>  <a title="Go to top of page" class='back' href="#top" name='iti-021' id="iti-021"> </a> =====+<span anchor #iti-021> </span>
  
 //This was said by the Blessed One, said by the Arahant, so I have heard:// "There is the case where a certain person is clear-minded. Having encompassed that mind with [my] awareness, I discern, 'If this person were to die at this instant, then as if he were to be carried off, he would thus be placed in heaven.' Why is that? Because his mind is clear. It's because of clear-mindedness that there are cases where beings — at the break-up of the body, after death — reappear in the heavenly world." //This was said by the Blessed One, said by the Arahant, so I have heard:// "There is the case where a certain person is clear-minded. Having encompassed that mind with [my] awareness, I discern, 'If this person were to die at this instant, then as if he were to be carried off, he would thus be placed in heaven.' Why is that? Because his mind is clear. It's because of clear-mindedness that there are cases where beings — at the break-up of the body, after death — reappear in the heavenly world."
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 </div> </div>
  
 +===== § 22. =====
 <div chapter> <div chapter>
- +<span altid>{Iti 1.22; [[:en:tipitaka:sltp:It_utf8#pts.014|Iti 14]]}</span> 
-===== § 22. <span class='altID'>{Iti 1.22; <a href="./../../../tipitaka/sltp/It_utf8.html#pts.014" title="Read the Pali source" target='pali'>Iti 14</a>}</span>  <a title="Go to top of page" class='back' href="#top" name='iti-022' id="iti-022"> </a> =====+<span anchor #iti-022> </span>
  
 //This was said by the Blessed One, said by the Arahant, so I have heard:// "Monks, don't be afraid of acts of merit. This is another way of saying what is blissful, desirable, pleasing, endearing, charming — i.e., acts of merit. I am cognizant that, having long performed meritorious deeds, I long experienced desirable, pleasing, endearing, charming results. Having developed a mind of good will for seven years, then for seven aeons of contraction & expansion I didn't return to this world. Whenever the aeon was contracting, I went to the realm of Streaming Radiance. Whenever the aeon was expanding, I reappeared in an empty Brahma-abode. There I was the Great Brahman, the Unconquered Conqueror, All-seeing, & Wielder of Power. Then for thirty-six times I was Sakka, ruler of the gods. For many hundreds of times I was a king, a wheel-turning emperor, a righteous king of Dhamma, conqueror of the four corners of the earth, maintaining stable control over the countryside, endowed with the seven treasures<span notetag #fnt-022.1>([[#fn-022.1|1]])</span> — to say nothing of the times I was a local king. The thought occurred to me: 'Of what action of mine is this the fruit, of what action the result, that I now have such great power & might?' Then the thought occurred to me: 'This is the fruit of my three [types of] action, the result of three types of action, that I now have such great power & might: i.e., giving, self-control, & restraint.'" //This was said by the Blessed One, said by the Arahant, so I have heard:// "Monks, don't be afraid of acts of merit. This is another way of saying what is blissful, desirable, pleasing, endearing, charming — i.e., acts of merit. I am cognizant that, having long performed meritorious deeds, I long experienced desirable, pleasing, endearing, charming results. Having developed a mind of good will for seven years, then for seven aeons of contraction & expansion I didn't return to this world. Whenever the aeon was contracting, I went to the realm of Streaming Radiance. Whenever the aeon was expanding, I reappeared in an empty Brahma-abode. There I was the Great Brahman, the Unconquered Conqueror, All-seeing, & Wielder of Power. Then for thirty-six times I was Sakka, ruler of the gods. For many hundreds of times I was a king, a wheel-turning emperor, a righteous king of Dhamma, conqueror of the four corners of the earth, maintaining stable control over the countryside, endowed with the seven treasures<span notetag #fnt-022.1>([[#fn-022.1|1]])</span> — to say nothing of the times I was a local king. The thought occurred to me: 'Of what action of mine is this the fruit, of what action the result, that I now have such great power & might?' Then the thought occurred to me: 'This is the fruit of my three [types of] action, the result of three types of action, that I now have such great power & might: i.e., giving, self-control, & restraint.'"
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 ]!</div> ]!</div>
  
 +===== Note =====
 <div notes> <div notes>
  
-===== Note ===== 
- 
-<dl> 
  
   ? <span fn #fn-022.1>[[#fnt-022.1|1]]</span>.   ? <span fn #fn-022.1>[[#fnt-022.1|1]]</span>.
   :: The seven treasures are a divine wheel, an ideal jewel, an ideal elephant, an ideal horse, an ideal wife, an ideal treasurer, an ideal counselor.   :: The seven treasures are a divine wheel, an ideal jewel, an ideal elephant, an ideal horse, an ideal wife, an ideal treasurer, an ideal counselor.
  
-</dl> 
 </div> </div>
 </div> </div>
  
 +===== § 23. =====
 <div chapter> <div chapter>
- +<span altid>{Iti 1.23; [[:en:tipitaka:sltp:It_utf8#pts.016|Iti 16]]}</span> 
-===== § 23. <span class='altID'>{Iti 1.23; <a href="./../../../tipitaka/sltp/It_utf8.html#pts.016" title="Read the Pali source" target='pali'>Iti 16</a>}</span>  <a title="Go to top of page" class='back' href="#top" name='iti-023' id="iti-023"> </a> =====+<span anchor #iti-023> </span>
  
 //This was said by the Blessed One, said by the Arahant, so I have heard:// "This one quality, if developed & pursued, keeps both kinds of benefit secure: benefits in this life & benefits in lives to come. Which one quality? Heedfulness with regard to skillful qualities. This is the one quality that, if developed & pursued, keeps both kinds of benefit secure: benefits in this life & benefits in lives to come." //This was said by the Blessed One, said by the Arahant, so I have heard:// "This one quality, if developed & pursued, keeps both kinds of benefit secure: benefits in this life & benefits in lives to come. Which one quality? Heedfulness with regard to skillful qualities. This is the one quality that, if developed & pursued, keeps both kinds of benefit secure: benefits in this life & benefits in lives to come."
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 </div> </div>
  
 +===== § 24. =====
 <div chapter> <div chapter>
 +<span altid>{Iti 1.24; [[:en:tipitaka:sltp:It_utf8#pts.017|Iti 17]]}</span>
 +<span anchor #iti-024> </span>
  
-===== § 24. <span class='altID'>{Iti 1.24; <a href="./../../../tipitaka/sltp/It_utf8.html#pts.017" title="Read the Pali source" target='pali'>Iti 17</a>}</span>  <a title="Go to top of page" class='back' href="#top" name='iti-024' id="iti-024"> </a> ===== +<span alttrans>[Alternate translation: [[iti.1.024-027.irel#iti-024|Ireland]]]</span>
- +
-<span class='altTrans'>[Alternate translation: [[iti.1.024-027.irel#iti-024|Ireland]]]</span>+
 //This was said by the Blessed One, said by the Arahant, so I have heard:// "If a single person were to wander & transmigrate on for an aeon, he/she would leave behind a chain of bones, a pile of bones, a heap of bones, as large as this <span anchor #vep24>Mount Vepulla</span>, if there were someone to collect them and the collection were not destroyed." //This was said by the Blessed One, said by the Arahant, so I have heard:// "If a single person were to wander & transmigrate on for an aeon, he/she would leave behind a chain of bones, a pile of bones, a heap of bones, as large as this <span anchor #vep24>Mount Vepulla</span>, if there were someone to collect them and the collection were not destroyed."
  
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 </div> </div>
  
 +===== Note =====
 <div notes> <div notes>
  
-===== Note ===== 
- 
-<dl> 
  
   ? <span fn #fn-024.1>[[#fnt-024.1|1]]</span>.   ? <span fn #fn-024.1>[[#fnt-024.1|1]]</span>.
   :: Magadha was a kingdom in the time of the Buddha, corresponding roughly to the present day state of Bihar. Its capital city, Rajagaha, was surrounded by a ring of five mountains. Vulture's Peak, a secluded rock outcrop in the middle of the ring, was a spot frequented by the Buddha.   :: Magadha was a kingdom in the time of the Buddha, corresponding roughly to the present day state of Bihar. Its capital city, Rajagaha, was surrounded by a ring of five mountains. Vulture's Peak, a secluded rock outcrop in the middle of the ring, was a spot frequented by the Buddha.
  
-</dl> 
 </div> </div>
 </div> </div>
  
 +===== § 25. \\ =====
 <div chapter> <div chapter>
 +<span altid>{Iti 1.25; [[:en:tipitaka:sltp:It_utf8#pts.018|Iti 18]]}</span>
 +<span anchor #iti-025></span>
  
-===== § 25. <span class='altID'>{Iti 1.25; <a href="./../../../tipitaka/sltp/It_utf8.html#pts.018" title="Read the Pali source" target='pali'>Iti 18</a>}</span>  <a title="Go to top of page" class='back' href="#top" name='iti-025' id="iti-025"> </a>\\ ===== +<span alttrans>[Alternate translation: [[iti.1.024-027.irel#iti-025|Ireland]]]</span>
- +
-<span class='altTrans'>[Alternate translation: [[iti.1.024-027.irel#iti-025|Ireland]]]</span>+
  
 //This was said by the Blessed One, said by the Arahant, so I have heard:// "For the person who transgresses in one thing, I tell you, there is no evil deed that is not to be done. Which one thing? This: telling a deliberate lie." //This was said by the Blessed One, said by the Arahant, so I have heard:// "For the person who transgresses in one thing, I tell you, there is no evil deed that is not to be done. Which one thing? This: telling a deliberate lie."
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 </div> </div>
  
 +===== § 26. \\ =====
 <div chapter> <div chapter>
- +<span altid>{Iti 1.26; [[:en:tipitaka:sltp:It_utf8#pts.018|Iti 18]]}</span> 
-===== § 26. <span class='altID'>{Iti 1.26; <a href="./../../../tipitaka/sltp/It_utf8.html#pts.018" title="Read the Pali source" target='pali'>Iti 18</a>}</span>  <a title="Go to top of page" class='back' href="#top" name='iti-026' id="iti-026"> </a>\\ ===== +<span anchor #iti-026></span> [[http://www.suttareadings.net/audio/index.html#various.001|{{en:img:listen_16x16.gif|Listen to this sutta at SuttaReadings.net}}]]   
- +<span alttrans>[Alternate translation: [[iti.1.024-027.irel#iti-026|Ireland]]]</span>
-<a href="http://www.suttareadings.net/audio/index.html#various.001" title="Listen to this sutta at SuttaReadings.net"> <img src="./../../../img/listen_16x16.gif" alt='[suttareadings.net]'     /></a>   +
-<span class='altTrans'>[Alternate translation: [[iti.1.024-027.irel#iti-026|Ireland]]]</span>+
 //This was said by the Blessed One, said by the Arahant, so I have heard:// "If beings knew, as I know, the results of giving & sharing, they would not eat without having given, nor would the stain of selfishness overcome their minds. Even if it were their last bite, their last mouthful, they would not eat without having shared, if there were someone to receive their gift. But because beings do not know, as I know, the results of giving & sharing, they eat without having given. The stain of selfishness overcomes their minds." //This was said by the Blessed One, said by the Arahant, so I have heard:// "If beings knew, as I know, the results of giving & sharing, they would not eat without having given, nor would the stain of selfishness overcome their minds. Even if it were their last bite, their last mouthful, they would not eat without having shared, if there were someone to receive their gift. But because beings do not know, as I know, the results of giving & sharing, they eat without having given. The stain of selfishness overcomes their minds."
  
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 </div> </div>
  
 +===== § 27. \\ =====
 <div chapter> <div chapter>
- +<span altid>{Iti 1.27; [[:en:tipitaka:sltp:It_utf8#pts.019|Iti 19]]}</span> 
-===== § 27. <span class='altID'>{Iti 1.27; <a href="./../../../tipitaka/sltp/It_utf8.html#pts.019" title="Read the Pali source" target='pali'>Iti 19</a>}</span>  <a title="Go to top of page" class='back' href="#top" name='iti-027' id="iti-027"> </a>\\ ===== +<span anchor #iti-027></span> [[http://www.suttareadings.net/audio/index.html#iti.027|{{en:img:listen_16x16.gif|Listen to this sutta at SuttaReadings.net}}]]   
- +<span alttrans>[Alternate translation: [[iti.1.024-027.irel#iti-027|Ireland]]]</span>
-<a href="http://www.suttareadings.net/audio/index.html#iti.027" title="Listen to this sutta at SuttaReadings.net"> <img src="./../../../img/listen_16x16.gif" alt='[suttareadings.net]'     /></a>   +
-<span class='altTrans'>[Alternate translation: [[iti.1.024-027.irel#iti-027|Ireland]]]</span>+
 //This was said by the Blessed One, said by the Arahant, so I have heard:// "All the grounds for making merit leading to spontaneously arising (in heaven) do not equal one-sixteenth of the awareness-release through good will. Good will — surpassing them — shines, blazes, & dazzles. //This was said by the Blessed One, said by the Arahant, so I have heard:// "All the grounds for making merit leading to spontaneously arising (in heaven) do not equal one-sixteenth of the awareness-release through good will. Good will — surpassing them — shines, blazes, & dazzles.
  
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 <div chapter> <div chapter>
-<div class='alphalist'> + 
-<!-- robots content='none' --> +<div alphalist> 
-<!-- the following list is brought to you in living color by GetHList() --> +<span hlist> [[iti.intro.than|Intro]] | Ones | [[en:tipitaka:sut:kn:iti:iti.2.028-049.than|Twos]] | [[en:tipitaka:sut:kn:iti:iti.3.050-099.than|Threes]] | [[en:tipitaka:sut:kn:iti:iti.4.100-112.than|Fours]] </span>
-<ul class='hlist'> +
- <li class='first'>[[iti.intro.than|Intro]]</li> +
- <li>Ones</li> +
- <li>[[en:tipitaka:sut:kn:iti:iti.2.028-049.than|Twos]]</li> +
- <li>[[en:tipitaka:sut:kn:iti:iti.3.050-099.than|Threes]]</li> +
- <li>[[en:tipitaka:sut:kn:iti:iti.4.100-112.than|Fours]]</li> +
-</ul>+
  
 </div> </div>
 </div> </div>
  
- +<span #h_content_end></span>
-<!-- footer.inc.php --> +
- +
-</div>+
  
 <div #f_footer> <div #f_footer>
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 <div #f_atiCopy>This Zugang zur Einsicht edition is [[en:dhamma-dana|{{en:img:d2.png?14}}]]2013 (ATI 2001-2012).</div> <div #f_atiCopy>This Zugang zur Einsicht edition is [[en:dhamma-dana|{{en:img:d2.png?14}}]]2013 (ATI 2001-2012).</div>
  
-<div f_zzeCopy>Translations, rebublishing, editing and additions are in the sphere of responsibility of //Zugang zur Einsicht//.</div>+<div f_zzecopy>Translations, rebublishing, editing and additions are in the sphere of responsibility of //Zugang zur Einsicht//.</div>
  
 </div> </div>
  
-<div #f_termsofuse>**Scope of this Dhamma-Gift:** You are invited to not only use this Dhamma-Gift here for yourself but also to share it, and your merits with it, again as a Dhamma gift and to copy, reformat, reprint, republish and redistribute this work in any medium whatsoever, provided that: (1) you only make such copies, etc. available //free of charge//; (2) you clearly indicate that any derivatives of this work (including translations) are derived from this source document; and (3) you include the full text of this "Scope of this Dhamma-Gift" in any copies or derivatives of this work. Anything beyond this is not given here. For additional information about this license, see the [[en:faq#copyright|FAQ]].</div>+<div #f_termsofuse>**Scope of this Dhamma-Gift:** You are invited to not only use this Dhamma-Gift here for yourself but also to share it, and your merits with it, again as a Dhamma gift and to copy, reformat, reprint, republish and redistribute this work in any medium whatsoever, provided that: (1) you only make such copies, etc. available //free of charge//; (2) you clearly indicate that any derivatives of this work (including translations) are derived from this source document; and (3) you include the full text of this "Scope of this Dhamma-Gift" in any copies or derivatives of this work. Anything beyond this is not given here. For additional information about this license, see the [[en:faq#copyright|FAQ]].</div>
  
 <div #f_citation>**How to cite this document** (one suggested style): "Itivuttaka: The Group of Ones" (Iti 1-27), translated from the Pali by  Thanissaro Bhikkhu. //Access to Insight//, 23 April 2012, [[http://www.accesstoinsight.org/tipitaka/kn/iti/iti.1.001-027.than.html|http://www.accesstoinsight.org/tipitaka/kn/iti/iti.1.001-027.than.html]] . Retrieved on 10 September 2012 (Offline Edition 2012.09.10.14), republished by //Zugang zur Einsicht// on   <div #f_citation>**How to cite this document** (one suggested style): "Itivuttaka: The Group of Ones" (Iti 1-27), translated from the Pali by  Thanissaro Bhikkhu. //Access to Insight//, 23 April 2012, [[http://www.accesstoinsight.org/tipitaka/kn/iti/iti.1.001-027.than.html|http://www.accesstoinsight.org/tipitaka/kn/iti/iti.1.001-027.than.html]] . Retrieved on 10 September 2012 (Offline Edition 2012.09.10.14), republished by //Zugang zur Einsicht// on  
 [[http://www.zugangzureinsicht.org/html/tipitaka/kn/iti/iti.1.001-027.than_en.html|http://www.zugangzureinsicht.org/html/tipitaka/kn/iti/iti.1.001-027.than_en.html]] retreived on: [[http://www.zugangzureinsicht.org/html/tipitaka/kn/iti/iti.1.001-027.than_en.html|http://www.zugangzureinsicht.org/html/tipitaka/kn/iti/iti.1.001-027.than_en.html]] retreived on:
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en/tipitaka/sut/kn/iti/iti.1.001-027.than.1557396651.txt.gz · Last modified: 2019/05/09 12:10 by Johann

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