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+ | ====== Itivuttaka: The Group of Ones ====== | ||
+ | <span hide> | ||
+ | |||
+ | Summary: | ||
+ | |||
+ | |||
+ | <div #h_meta> | ||
+ | |||
+ | |||
+ | |||
+ | |||
+ | <div # | ||
+ | |||
+ | </ | ||
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+ | <div # | ||
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+ | <div # | ||
+ | |||
+ | <div # | ||
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+ | <div # | ||
+ | |||
+ | <div # | ||
+ | |||
+ | <div # | ||
+ | |||
+ | <div # | ||
+ | |||
+ | </ | ||
+ | |||
+ | <div # | ||
+ | |||
+ | <div # | ||
+ | |||
+ | <div navigation></ | ||
+ | |||
+ | </ | ||
+ | |||
+ | <span # | ||
+ | |||
+ | <div alphalist> | ||
+ | <span hlist> [[iti.intro.than|Intro]] | Ones | [[en: | ||
+ | |||
+ | </ | ||
+ | |||
+ | ===== § 1. ===== | ||
+ | <div chapter> | ||
+ | <span altid> | ||
+ | <span anchor # | ||
+ | |||
+ | //This was said by the Blessed One, said by the Arahant, so I have heard:// " | ||
+ | |||
+ | <div freeverse> | ||
+ | The greed with which | ||
+ | beings go to a bad destination,< | ||
+ | coveting: | ||
+ | from rightly discerning that greed, | ||
+ | those who see clearly | ||
+ | let go. | ||
+ | Letting go, | ||
+ | they never come to this world | ||
+ | again.]! | ||
+ | </ | ||
+ | |||
+ | //This, too, was the meaning of what was said by the Blessed One, so I have heard.//< | ||
+ | |||
+ | ===== Notes ===== | ||
+ | <div notes> | ||
+ | |||
+ | |||
+ | ? <span fn # | ||
+ | :: Non-return: The third of the four levels of Awakening. On reaching this level, one will never be reborn in this world. A non-returner who does not go on to attain arahantship in this lifetime will be reborn in the Brahma worlds called the Pure Abodes and will attain nibbana there. | ||
+ | :: | ||
+ | |||
+ | ? <span fn # | ||
+ | :: The bad destinations rebirth in hell, as a hungry shade, as an angry demon, or as a common animal. As with the good destinations — rebirth as a human being, in heaven, or in the Brahma worlds — these states are impermanent and dependent on //kamma.// | ||
+ | |||
+ | </ | ||
+ | </ | ||
+ | |||
+ | ===== § 2. ===== | ||
+ | <div chapter> | ||
+ | <span altid> | ||
+ | <span anchor # | ||
+ | |||
+ | //This was said by the Blessed One, said by the Arahant, so I have heard:// " | ||
+ | |||
+ | <div freeverse> | ||
+ | The aversion with which | ||
+ | beings go to a bad destination, | ||
+ | upset: | ||
+ | from rightly discerning that aversion, | ||
+ | those who see clearly | ||
+ | let go. | ||
+ | Letting go, | ||
+ | they never come to this world | ||
+ | again. | ||
+ | ]!</ | ||
+ | |||
+ | </ | ||
+ | |||
+ | ===== § 3. ===== | ||
+ | <div chapter> | ||
+ | <span altid> | ||
+ | <span anchor # | ||
+ | |||
+ | //This was said by the Blessed One, said by the Arahant, so I have heard:// " | ||
+ | |||
+ | <div freeverse> | ||
+ | The delusion with which | ||
+ | beings go to a bad destination, | ||
+ | confused: | ||
+ | from rightly discerning that delusion, | ||
+ | those who see clearly | ||
+ | let go. | ||
+ | Letting go, | ||
+ | they never come to this world | ||
+ | again. | ||
+ | ]!</ | ||
+ | |||
+ | </ | ||
+ | |||
+ | ===== § 4. ===== | ||
+ | <div chapter> | ||
+ | <span altid> | ||
+ | <span anchor # | ||
+ | |||
+ | //This was said by the Blessed One, said by the Arahant, so I have heard:// " | ||
+ | |||
+ | <div freeverse> | ||
+ | The anger with which | ||
+ | beings go to a bad destination, | ||
+ | enraged: | ||
+ | from rightly discerning that anger, | ||
+ | those who see clearly | ||
+ | let go. | ||
+ | Letting go, | ||
+ | they never come to this world | ||
+ | again. | ||
+ | ]!</ | ||
+ | |||
+ | </ | ||
+ | |||
+ | ===== § 5. ===== | ||
+ | <div chapter> | ||
+ | <span altid> | ||
+ | <span anchor # | ||
+ | |||
+ | //This was said by the Blessed One, said by the Arahant, so I have heard:// " | ||
+ | |||
+ | <div freeverse> | ||
+ | The contempt with which | ||
+ | beings go to a bad destination, | ||
+ | disdainful: | ||
+ | from rightly discerning that contempt, | ||
+ | those who see clearly | ||
+ | let go. | ||
+ | Letting go, | ||
+ | they never come to this world | ||
+ | again. | ||
+ | ]!</ | ||
+ | |||
+ | </ | ||
+ | |||
+ | ===== § 6. ===== | ||
+ | <div chapter> | ||
+ | <span altid> | ||
+ | <span anchor # | ||
+ | |||
+ | //This was said by the Blessed One, said by the Arahant, so I have heard:// " | ||
+ | |||
+ | <div freeverse> | ||
+ | The conceit with which | ||
+ | beings go to a bad destination, | ||
+ | proud: | ||
+ | from rightly discerning that conceit, | ||
+ | those who see clearly | ||
+ | let go. | ||
+ | Letting go, | ||
+ | they never come to this world | ||
+ | again. | ||
+ | ]!</ | ||
+ | |||
+ | </ | ||
+ | |||
+ | ===== § 7. ===== | ||
+ | <div chapter> | ||
+ | <span altid> | ||
+ | <span anchor # | ||
+ | |||
+ | //This was said by the Blessed One, said by the Arahant, so I have heard:// " | ||
+ | |||
+ | <div freeverse> | ||
+ | Knowing the All | ||
+ | from all around, | ||
+ | not stirred by passion | ||
+ | for anything at all: | ||
+ | he, having comprehended | ||
+ | the All, | ||
+ | has gone beyond | ||
+ | all stress. | ||
+ | ]!</ | ||
+ | |||
+ | ===== Note ===== | ||
+ | <div notes> | ||
+ | |||
+ | |||
+ | ? <span fn # | ||
+ | :: "The All" = the six senses (sight, hearing, smell, taste, touch, & ideation) and their respective objects. This covers every aspect of experience that can be described, but does not include // | ||
+ | |||
+ | </ | ||
+ | </ | ||
+ | |||
+ | ===== § 8. ===== | ||
+ | <div chapter> | ||
+ | <span altid> | ||
+ | <span anchor # | ||
+ | |||
+ | //This was said by the Blessed One, said by the Arahant, so I have heard:// " | ||
+ | |||
+ | <div freeverse> | ||
+ | People are | ||
+ | possessed by conceit | ||
+ | tied up with conceit | ||
+ | delighted with becoming. | ||
+ | Not comprehending conceit, | ||
+ | they come to becoming again. | ||
+ | But those who, letting go of conceit, | ||
+ | are, in its destruction, | ||
+ | conquering the bond of conceit, | ||
+ | go beyond | ||
+ | all bonds. | ||
+ | ]!</ | ||
+ | |||
+ | </ | ||
+ | |||
+ | ===== § 9. ===== | ||
+ | <div chapter> | ||
+ | <span altid> | ||
+ | <span anchor # | ||
+ | |||
+ | //This was said by the Blessed One, said by the Arahant, so I have heard:// " | ||
+ | |||
+ | <div freeverse> | ||
+ | The greed with which | ||
+ | beings go to a bad destination, | ||
+ | coveting: | ||
+ | from rightly discerning that greed, | ||
+ | those who see clearly | ||
+ | let go. | ||
+ | Letting go, | ||
+ | they never come to this world | ||
+ | again. | ||
+ | ]!</ | ||
+ | |||
+ | </ | ||
+ | |||
+ | ===== § 10-13. ===== | ||
+ | <div chapter> | ||
+ | <span altid> | ||
+ | <span anchor # | ||
+ | |||
+ | //This was said by the Blessed One, said by the Arahant, so I have heard:// " | ||
+ | |||
+ | [The verses for these discourses = those for discourses 2-5.] | ||
+ | </ | ||
+ | |||
+ | ===== § 14. ===== | ||
+ | <div chapter> | ||
+ | <span altid> | ||
+ | <span anchor # | ||
+ | |||
+ | //This was said by the Blessed One, said by the Arahant, so I have heard:// " | ||
+ | |||
+ | <div freeverse> | ||
+ | No one other thing | ||
+ | so obstructs people | ||
+ | that they wander on, day & night, | ||
+ | as when they' | ||
+ | with delusion. | ||
+ | But those who, letting go of delusion, | ||
+ | shatter the mass of darkness, | ||
+ | wander no further. | ||
+ | Their cause isn't found. | ||
+ | ]!</ | ||
+ | |||
+ | </ | ||
+ | |||
+ | ===== § 15. ===== | ||
+ | <div chapter> | ||
+ | <span altid> | ||
+ | <span anchor # | ||
+ | |||
+ | //This was said by the Blessed One, said by the Arahant, so I have heard:// " | ||
+ | |||
+ | <div freeverse> | ||
+ | With craving his companion, a man | ||
+ | wanders on a long, long time. | ||
+ | Neither in this state here | ||
+ | nor anywhere else | ||
+ | does he go beyond | ||
+ | the wandering- on. | ||
+ | Knowing this drawback — | ||
+ | that craving brings stress into play — | ||
+ | free from craving, | ||
+ | devoid of clinging, | ||
+ | mindful, | ||
+ | lives the mendicant life. | ||
+ | ]!</ | ||
+ | |||
+ | </ | ||
+ | |||
+ | ===== § 16. ===== | ||
+ | <div chapter> | ||
+ | <span altid> | ||
+ | <span anchor # | ||
+ | |||
+ | //This was said by the Blessed One, said by the Arahant, so I have heard:// "With regard to internal factors, I don't envision any other single factor like appropriate attention< | ||
+ | |||
+ | <div freeverse> | ||
+ | Appropriate attention | ||
+ | as a quality | ||
+ | of a monk in training: | ||
+ | nothing else | ||
+ | does so much | ||
+ | for attaining the superlative goal. | ||
+ | A monk, striving appropriately, | ||
+ | attains the ending of stress. | ||
+ | ]!</ | ||
+ | |||
+ | ===== Notes ===== | ||
+ | <div notes> | ||
+ | |||
+ | |||
+ | ? <span fn # | ||
+ | :: Appropriate attention //(yoniso manasikara)// | ||
+ | |||
+ | ? <span fn # | ||
+ | :: A person "in training" | ||
+ | |||
+ | ? <span fn # | ||
+ | :: Bondage = the four yokes: sensual passion, becoming, views, & ignorance. | ||
+ | |||
+ | </ | ||
+ | </ | ||
+ | |||
+ | ===== § 17. ===== | ||
+ | <div chapter> | ||
+ | <span altid> | ||
+ | <span anchor # | ||
+ | |||
+ | //This was said by the Blessed One, said by the Arahant, so I have heard:// "With regard to external factors, I don't envision any other single factor like admirable friendship< | ||
+ | |||
+ | <div freeverse> | ||
+ | A monk with admirable people | ||
+ | as friends | ||
+ | — who's reverential, | ||
+ | doing what his friends advise — | ||
+ | mindful, alert, | ||
+ | attains step by step | ||
+ | the ending of all fetters. | ||
+ | ]!</ | ||
+ | |||
+ | ===== Note ===== | ||
+ | <div notes> | ||
+ | |||
+ | |||
+ | ? <span fn # | ||
+ | :: In [[en: | ||
+ | |||
+ | </ | ||
+ | </ | ||
+ | |||
+ | ===== § 18. ===== | ||
+ | <div chapter> | ||
+ | <span altid> | ||
+ | <span anchor # | ||
+ | |||
+ | //This was said by the Blessed One, said by the Arahant, so I have heard:// "One thing, when arising in the world, arises for the detriment of many, for the unhappiness of many, for the detriment & unhappiness of many beings, both human & divine. Which one thing? Schism in the Sangha. When the Sangha is split, there are arguments with one another, there is abuse of one another, ganging up on one another, abandoning of one another. Then those with little confidence [in the teaching] lose all confidence, while some of those who are confident become otherwise." | ||
+ | |||
+ | <div freeverse> | ||
+ | Doomed for an aeon | ||
+ | to deprivation, | ||
+ | to hell: | ||
+ | one who has split the Sangha. | ||
+ | Delighting in factions, | ||
+ | unjudicious — | ||
+ | he's barred | ||
+ | from safety from bondage. | ||
+ | Having split a Sangha in concord, | ||
+ | he cooks for an aeon | ||
+ | in hell. | ||
+ | ]!</ | ||
+ | |||
+ | </ | ||
+ | |||
+ | ===== § 19. ===== | ||
+ | <div chapter> | ||
+ | <span altid> | ||
+ | <span anchor # | ||
+ | |||
+ | //This was said by the Blessed One, said by the Arahant, so I have heard:// "One thing, when arising in the world, arises for the welfare of many, for the happiness of many, for the welfare & happiness of many beings, both human & divine. Which one thing? Concord in the Sangha. When the Sangha is in concord, there are no arguments with one another, no abuse of one another, no ganging up on one another, no abandoning of one another. Then those with little confidence [in the teaching] become confident, while those already confident become even more so." | ||
+ | |||
+ | <div freeverse> | ||
+ | Blissful is concord in the Sangha. | ||
+ | One who assists in concord — | ||
+ | delighting in concord, | ||
+ | judicious — | ||
+ | isn't barred from safety from bondage. | ||
+ | Having brought concord to the Sangha, | ||
+ | he rejoices for an aeon | ||
+ | in heaven. | ||
+ | ]!</ | ||
+ | |||
+ | </ | ||
+ | |||
+ | ===== § 20. ===== | ||
+ | <div chapter> | ||
+ | <span altid> | ||
+ | <span anchor # | ||
+ | |||
+ | //This was said by the Blessed One, said by the Arahant, so I have heard:// "There is the case where a certain person is corrupt-minded. Having encompassed that mind with [my] awareness, I discern, 'If this person were to die at this instant, then as if he were to be carried off, he would thus be placed in hell.' Why is that? Because his mind is corrupt. It's because of corrupt-mindedness that there are cases where beings — at the break-up of the body, after death — reappear in the plane of deprivation, | ||
+ | |||
+ | <div freeverse> | ||
+ | Knowing the case | ||
+ | of a corrupt-minded person, | ||
+ | the One Awakened explained its meaning | ||
+ | in the presence of the monks. | ||
+ | If that person | ||
+ | were to die at this instant, | ||
+ | he'd reappear in hell | ||
+ | because his mind is corrupt — | ||
+ | as if he were carried off | ||
+ | and placed there. | ||
+ | It's because of corrupt-mindedness | ||
+ | that beings go | ||
+ | to a bad destination. | ||
+ | ]!</ | ||
+ | |||
+ | </ | ||
+ | |||
+ | ===== § 21. ===== | ||
+ | <div chapter> | ||
+ | <span altid> | ||
+ | <span anchor # | ||
+ | |||
+ | //This was said by the Blessed One, said by the Arahant, so I have heard:// "There is the case where a certain person is clear-minded. Having encompassed that mind with [my] awareness, I discern, 'If this person were to die at this instant, then as if he were to be carried off, he would thus be placed in heaven.' | ||
+ | |||
+ | <div freeverse> | ||
+ | Knowing the case | ||
+ | of a clear-minded person, | ||
+ | the One Awakened explained its meaning | ||
+ | in the presence of the monks. | ||
+ | If that person | ||
+ | were to die at this instant, | ||
+ | he'd reappear in heaven | ||
+ | because his mind is clear — | ||
+ | as if he were carried off | ||
+ | and placed there. | ||
+ | It's because of clear-mindedness | ||
+ | that beings go | ||
+ | to a good destination. | ||
+ | ]!</ | ||
+ | |||
+ | </ | ||
+ | |||
+ | ===== § 22. ===== | ||
+ | <div chapter> | ||
+ | <span altid> | ||
+ | <span anchor # | ||
+ | |||
+ | //This was said by the Blessed One, said by the Arahant, so I have heard:// " | ||
+ | |||
+ | <div freeverse> | ||
+ | Train in acts of merit | ||
+ | that bring long-lasting bliss — | ||
+ | develop giving, | ||
+ | a life in tune, | ||
+ | a mind of good-will. | ||
+ | Developing these | ||
+ | three things | ||
+ | that bring about bliss, | ||
+ | the wise reappear | ||
+ | in a world of bliss | ||
+ | unalloyed. | ||
+ | ]!</ | ||
+ | |||
+ | ===== Note ===== | ||
+ | <div notes> | ||
+ | |||
+ | |||
+ | ? <span fn # | ||
+ | :: The seven treasures are a divine wheel, an ideal jewel, an ideal elephant, an ideal horse, an ideal wife, an ideal treasurer, an ideal counselor. | ||
+ | |||
+ | </ | ||
+ | </ | ||
+ | |||
+ | ===== § 23. ===== | ||
+ | <div chapter> | ||
+ | <span altid> | ||
+ | <span anchor # | ||
+ | |||
+ | //This was said by the Blessed One, said by the Arahant, so I have heard:// "This one quality, if developed & pursued, keeps both kinds of benefit secure: benefits in this life & benefits in lives to come. Which one quality? Heedfulness with regard to skillful qualities. This is the one quality that, if developed & pursued, keeps both kinds of benefit secure: benefits in this life & benefits in lives to come." | ||
+ | |||
+ | <div freeverse> | ||
+ | They praise heedfulness, | ||
+ | in doing acts of merit. | ||
+ | When heedful, wise, | ||
+ | you achieve both kinds of benefit: | ||
+ | benefits in this life, | ||
+ | & benefits in lives to come. | ||
+ | |||
+ | By breaking through to your benefit, | ||
+ | you're called enlightened, | ||
+ | wise. | ||
+ | ]!</ | ||
+ | |||
+ | </ | ||
+ | |||
+ | ===== § 24. ===== | ||
+ | <div chapter> | ||
+ | <span altid> | ||
+ | <span anchor # | ||
+ | |||
+ | <span alttrans> | ||
+ | //This was said by the Blessed One, said by the Arahant, so I have heard:// "If a single person were to wander & transmigrate on for an aeon, he/she would leave behind a chain of bones, a pile of bones, a heap of bones, as large as this <span anchor # | ||
+ | |||
+ | <div freeverse> | ||
+ | The accumulation | ||
+ | of a single person' | ||
+ | bones for an aeon | ||
+ | would be a heap | ||
+ | on a par with the mountain, | ||
+ | so said the Great Seer. | ||
+ | (He declared this to be | ||
+ | the great Mount Vepulla | ||
+ | to the north of Vulture' | ||
+ | in the mountain-ring | ||
+ | of the <span anchor # | ||
+ | But when that person sees | ||
+ | with right discernment | ||
+ | the four Noble Truths — | ||
+ | stress, | ||
+ | the cause of stress, | ||
+ | the transcending of stress, | ||
+ | & the Noble Eightfold Path, | ||
+ | the way to the stilling of stress — | ||
+ | having wandered on | ||
+ | seven times at most, then, | ||
+ | with the ending of all fetters, | ||
+ | he puts a stop | ||
+ | to stress.]! | ||
+ | </ | ||
+ | |||
+ | ===== Note ===== | ||
+ | <div notes> | ||
+ | |||
+ | |||
+ | ? <span fn # | ||
+ | :: Magadha was a kingdom in the time of the Buddha, corresponding roughly to the present day state of Bihar. Its capital city, Rajagaha, was surrounded by a ring of five mountains. Vulture' | ||
+ | |||
+ | </ | ||
+ | </ | ||
+ | |||
+ | ===== § 25. \\ ===== | ||
+ | <div chapter> | ||
+ | <span altid> | ||
+ | <span anchor # | ||
+ | |||
+ | <span alttrans> | ||
+ | |||
+ | //This was said by the Blessed One, said by the Arahant, so I have heard:// "For the person who transgresses in one thing, I tell you, there is no evil deed that is not to be done. Which one thing? This: telling a deliberate lie." | ||
+ | |||
+ | <div freeverse> | ||
+ | The person who lies, | ||
+ | who transgress in this one thing, | ||
+ | transcending concern for the world beyond: | ||
+ | there' | ||
+ | he might not do. | ||
+ | ]!</ | ||
+ | |||
+ | </ | ||
+ | |||
+ | ===== § 26. \\ ===== | ||
+ | <div chapter> | ||
+ | <span altid> | ||
+ | <span anchor # | ||
+ | <span alttrans> | ||
+ | //This was said by the Blessed One, said by the Arahant, so I have heard:// "If beings knew, as I know, the results of giving & sharing, they would not eat without having given, nor would the stain of selfishness overcome their minds. Even if it were their last bite, their last mouthful, they would not eat without having shared, if there were someone to receive their gift. But because beings do not know, as I know, the results of giving & sharing, they eat without having given. The stain of selfishness overcomes their minds." | ||
+ | |||
+ | <div freeverse> | ||
+ | If beings knew | ||
+ | what the Great Seer said, | ||
+ | how the result of sharing | ||
+ | has such great fruit, | ||
+ | then, subduing the stain of selfishness | ||
+ | with brightened awareness, | ||
+ | they'd give in season | ||
+ | to the noble ones, | ||
+ | where a gift bears great fruit. | ||
+ | Having given food | ||
+ | as an offering | ||
+ | to those worthy of offerings, | ||
+ | many donors, | ||
+ | when they pass away from here, | ||
+ | the human state, | ||
+ | go | ||
+ | to heaven. | ||
+ | They, having gone there | ||
+ | to heaven, | ||
+ | rejoice, | ||
+ | enjoying sensual pleasures. | ||
+ | Unselfish, they | ||
+ | partake of the result | ||
+ | of sharing. | ||
+ | ]!</ | ||
+ | |||
+ | </ | ||
+ | |||
+ | ===== § 27. \\ ===== | ||
+ | <div chapter> | ||
+ | <span altid> | ||
+ | <span anchor # | ||
+ | <span alttrans> | ||
+ | //This was said by the Blessed One, said by the Arahant, so I have heard:// "All the grounds for making merit leading to spontaneously arising (in heaven) do not equal one-sixteenth of the awareness-release through good will. Good will — surpassing them — shines, blazes, & dazzles. | ||
+ | |||
+ | "< | ||
+ | |||
+ | "< | ||
+ | |||
+ | "< | ||
+ | |||
+ | <div freeverse> | ||
+ | When one develops — mindful — | ||
+ | good will without limit, | ||
+ | fetters are worn through, | ||
+ | on seeing the ending | ||
+ | of acquisitions. | ||
+ | |||
+ | If with uncorrupted mind | ||
+ | you feel good will | ||
+ | for even one being, | ||
+ | you become skilled from that. | ||
+ | But a Noble One produces | ||
+ | a mind of sympathy | ||
+ | for all beings, | ||
+ | an abundance of merit. | ||
+ | |||
+ | Kingly seers, who conquered the earth | ||
+ | swarming with beings, | ||
+ | went about making sacrifices: | ||
+ | the horse sacrifice, human sacrifice, | ||
+ | water rites, soma rites, | ||
+ | & the " | ||
+ | <span anchor # | ||
+ | one sixteenth | ||
+ | of a well-developed mind of good will — | ||
+ | as all the constellations don't, | ||
+ | one sixteenth | ||
+ | of the radiance of the moon. | ||
+ | |||
+ | One who neither kills | ||
+ | nor gets others to kill, | ||
+ | neither conquers, | ||
+ | nor gets others to conquer, | ||
+ | with good will for all beings, | ||
+ | has no hostility with anyone | ||
+ | at all.]! | ||
+ | </ | ||
+ | |||
+ | </ | ||
+ | |||
+ | <div seealso> | ||
+ | |||
+ | <div chapter> | ||
+ | |||
+ | <div alphalist> | ||
+ | <span hlist> [[iti.intro.than|Intro]] | Ones | [[en: | ||
+ | |||
+ | </ | ||
+ | </ | ||
+ | |||
+ | <span # | ||
+ | |||
+ | <div # | ||
+ | |||
+ | <div showmore> | ||
+ | <div # | ||
+ | <div # | ||
+ | <div # | ||
+ | <div # | ||
+ | |||
+ | <div # | ||
+ | |||
+ | <div # | ||
+ | |||
+ | <div # | ||
+ | |||
+ | <div # | ||
+ | |||
+ | <div f_zzecopy> | ||
+ | |||
+ | </ | ||
+ | |||
+ | <div # | ||
+ | |||
+ | <div # | ||
+ | [[http:// | ||
+ | " | ||
+ | |||
+ | <div # | ||
+ | |||
+ | </ | ||
+ | </ | ||
+ | </ | ||
+ | |||
+ | ---- | ||
+ | |||
+ | <div # |