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Rohini

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Title: Rohini

Summary: url=index.html#thig.13.02.than Before her ordination, Rohini answers her father&#39;s accusation that monks are lazy. In fact, she observes, &quot;They do the best work.&quot.

Thig 13.2

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Rohini

translated from the Pali by

Thanissaro Bhikkhu

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<p class=“spkr”>[Rohini's father:]</p> You go to sleep saying,

"Contemplatives."

You wake up,

"Contemplatives."

You praise only

contemplatives.

No doubt you will be

a contemplative.

Abundant food & drink you give to contemplatives. Now, Rohini, I ask you:

Why do you hold
contemplatives dear?

They don't like to work,

they're lazy,

living off what's given by others, full of hankerings, wanting delicious things:

Why do you hold
contemplatives dear?

<p class=“spkr”>[Rohini:]</p> For a long time, father, you've quizzed me about contemplatives. I'll praise to you their discernment,

virtue,
endeavor.

They do like to work,

they're not lazy.

They do the best work:

	They abandon
	passion & anger.
That's why I hold
contemplatives dear.

They rid themselves of the three evil roots,(1) doing pure actions.

	All their evil's
	abandoned.
That's why I hold
contemplatives dear.

Clean their bodily action, so is their verbal action. Clean their mental action:

That's why I hold
contemplatives dear.

Spotless, like mother of pearl, pure within & without, perfect in clear qualities:

That's why I hold
contemplatives dear.

Learned, maintaining the Dhamma, noble, living the Dhamma, they teach the goal

	& the Dhamma:
That's why I hold
contemplatives dear.

Learned, maintaining the Dhamma, noble, living the Dhamma, with unified minds

	& mindful:
That's why I hold
contemplatives dear.

Traveling far, mindful, giving counsel unruffled, they discern the end

	of suffering:
That's why I hold
contemplatives dear.

When they leave any village they don't turn to look back

	at anything.

How free from concern they go!

That's why I hold
contemplatives dear.

They don't store in a granary,

	pot,
	or basket.

They hunt [only] for what's already cooked:

That's why I hold
contemplatives dear.

They take neither silver,

nor gold,
nor money.

They live off whatever is present:

That's why I hold
contemplatives dear.

Having gone forth from different families & from different countries,

	still they hold
	one another dear:
That's why I hold
contemplatives dear.

<p class=“spkr”>[Rohini's father:]</p> Rohini, truly for our well-being were you born in our family. You have conviction in the Buddha & Dhamma, and strong respect for the Sangha.

You truly discern this field of merit

unexcelled.

These contemplatives will receive <i>our</i> offering, too, for here we'll set up our abundant sacrifice.

<p class=“spkr”>[Rohini:]</p> If you're afraid of pain, if you dislike pain, go to the Buddha for refuge, go to the Dhamma & Sangha. Take on the precepts:

That will lead
to your well-being.

<p class=“spkr”>[Rohini's father:]</p> I go to the Buddha for refuge; I go to the Dhamma & Sangha. I take on the precepts:

That will lead
to my well-being.

Before, I was a kinsman to Brahma; now, truly a brahman. I'm a three-knowledge man & safe, consummate in knowledge,

washed clean.

<h1>Notes</h1> <dl>

1.

The three unskillful roots are greed, aversion, and delusion.

</dl>

<p>See also: SN 7.17; Sn 1.4.</p>

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<b>Provenance:</b>

	<div id="F_sourceCopy">The source of this work is the gift within Access to Insight "Offline Edition 2012.09.10.14", last replication 12. March 2013, generously given by John Bullitt and mentioned as: ©2000 Thanissaro Bhikkhu.</div>
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	<div id="F_sourceTitle">Transcribed from a file provided by the translator.</div>
	<div id="F_atiCopy">This Zugang zur Einsicht edition is <img width="8" src="./../../../img/d2.png" alt="[dana/©]" class='cd'/>2013 (ATI 2000-2012).</div>
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<div id="F_citation"><b>How to cite this document</b> (one suggested style): "Rohini" (Thig 13.2), translated from the Pali by  Thanissaro Bhikkhu. <i>Access to Insight</i>, 4 August 2010, [[http://www.accesstoinsight.org/tipitaka/kn/thig/thig.13.02.than.html|http://www.accesstoinsight.org/tipitaka/kn/thig/thig.13.02.than.html]] . Retrieved on 10 September 2012 (Offline Edition 2012.09.10.14), republished by <i>Zugang zur Einsicht</i> on &nbsp;

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en/tipitaka/sut/kn/thig/thig.13.02.than.txt · Last modified: 2018/11/14 04:26 by Johann