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en:tipitaka:sut:sn:sn46:sn46.053.than [2019/10/28 12:28] – div #h_ptsid to span Johann | en:tipitaka:sut:sn:sn46:sn46.053.than [2019/10/30 13:27] (current) – Title Changed Johann | ||
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+ | ====== Aggi Sutta: Fire ====== | ||
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+ | Summary: <span wrap_summarypic> | ||
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+ | On one occasion the Blessed One was staying near <span anchor # | ||
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+ | So the monks went to the park of the wanderers of other sects. On arrival, they exchanged courteous greetings with the wanderers of other sects. After an exchange of friendly greetings & courtesies, they sat to one side. | ||
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+ | As they were sitting there, the wanderers of other sects said to them, " | ||
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+ | "Now, friends, we too teach our disciples in this way: 'Come, you friends, | ||
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+ | "So, friends, what difference, what distinction, | ||
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+ | Then the monks neither delighted in the words of the wanderers of other sects, nor did they reject them. Without delighting or rejecting, they got up from their seats and left, (thinking,) "We will learn the meaning of these words in the presence of the Blessed One." | ||
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+ | So, having gone for alms in Savatthi, after the meal, returning from their alms round, the monks went to the Blessed One and, on arrival, having bowed down to him, sat to one side. As they were sitting there they [told him what had happened.] | ||
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+ | " | ||
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+ | "Being asked in this way, the wanderers of other sects will be unable to respond and, on top of that, will fall into vexation. Why is that? Because it lies beyond their range. Monks, I don't see anyone in this cosmos — with its devas, Maras, and Brahmas, with its people with their contemplatives & brahmans, their royalty & commonfolk — who would satisfy the mind with their answer to these questions, aside from the Tathagata, a disciple of the Tathagata, or one who had heard it from them. | ||
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+ | <span anchor # | ||
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+ | "No, lord." | ||
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+ | "In the same way, monks, on any occasion the mind is sluggish, that is the wrong time to develop calm as a factor for awakening, concentration as a factor for awakening, equanimity as a factor for awakening. Why is that? The sluggish mind is hard to raise up by those mental qualities. | ||
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+ | "Now, on any occasion when the mind is sluggish, that is the right time to develop analysis of qualities as a factor for awakening, persistence as a factor for awakening, rapture as a factor for awakening. Why is that? The sluggish mind is easy to raise up by those mental qualities. <span anchor # | ||
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+ | "Yes, lord. | ||
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+ | "In the same way, monks, on any occasion when the mind is sluggish, that is the right time to develop analysis of qualities as a factor for awakening, persistence as a factor for awakening, rapture as a factor for awakening. Why is that? The sluggish mind is easy to raise up by those mental qualities. | ||
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+ | <span anchor # | ||
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+ | "No, lord." | ||
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+ | "In the same way, monks, on any occasion when the mind is restless, that is the wrong time to develop analysis of qualities as a factor for awakening, persistence as a factor for awakening, rapture as a factor for awakening. Why is that? The restless mind is hard to still with those mental qualities. | ||
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+ | "Now, on occasions when the mind is restless, that is the right time to develop calm as a factor for awakening, concentration as a factor for awakening, equanimity as a factor for awakening. Why is that? The restless mind is easy to still with those mental qualities. <span anchor # | ||
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+ | "Yes, lord." | ||
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+ | "In the same way, monks, when the mind is restless, that is the right time to develop calm as a factor for awakening, concentration as a factor for awakening, equanimity as a factor for awakening. Why is that? The restless mind is easy to still with those mental qualities. | ||
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+ | "As for mindfulness, | ||
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