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Supina Sutta

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Title: Supina Sutta: Dreams

Summary: Five dreams that appeared to the Buddha before his Awakening, together with their interpretation.

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AN 5.196

PTS: A iii 240

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Supina Sutta: Dreams

translated from the Pali by

Thanissaro Bhikkhu

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<p>“When the Tathagata — worthy & rightly self-awakened — was still just an unawakened bodhisatta, five great dreams appeared to him. Which five?

“When the Tathagata — worthy & rightly self-awakened — was still just an unawakened bodhisatta, this great earth was his great bed. The Himalayas, king of mountains, was his pillow. His left hand rested in the eastern sea, his right hand in the western sea, and both feet in the southern sea. When the Tathagata — worthy & rightly self-awakened — was still just an unawakened bodhisatta, this was the first great dream that appeared to him.

“Furthermore, when the Tathagata — worthy & rightly self-awakened — was still just an unawakened bodhisatta, a woody vine growing out of his navel stood reaching to the sky. When the Tathagata — worthy & rightly self-awakened — was still just an unawakened bodhisatta, this was the second great dream that appeared to him.

“Furthermore, when the Tathagata — worthy & rightly self-awakened — was still just an unawakened bodhisatta, white worms with black heads crawling up from his feet covered him as far as his knees. When the Tathagata — worthy & rightly self-awakened — was still just an unawakened bodhisatta, this was the third great dream that appeared to him.

“Furthermore, when the Tathagata — worthy & rightly self-awakened — was still just an unawakened bodhisatta, four different-colored birds coming from the four directions fell at his feet and turned entirely white. When the Tathagata — worthy & rightly self-awakened — was still just an unawakened bodhisatta, this was the fourth great dream that appeared to him.

“Furthermore, when the Tathagata — worthy & rightly self-awakened — was still just an unawakened bodhisatta, he walked back & forth on top of a giant mountain of excrement but was not soiled by the excrement. When the Tathagata — worthy & rightly self-awakened — was still just an unawakened bodhisatta, this was the fifth great dream that appeared to him.

“Now, when the Tathagata — worthy & rightly self-awakened — was still just an unawakened bodhisatta, and this great earth was his great bed, the Himalayas, king of mountains, was his pillow, his left hand rested in the eastern sea, his right hand in the western sea, and both feet in the southern sea: this first great dream appeared to let him know that he would awaken to the unexcelled right self-awakening.

“When the Tathagata — worthy & rightly self-awakened — was still just an unawakened bodhisatta, and a woody vine growing out of his navel stood reaching to the sky: this second great dream appeared to let him know that when he had awakened to the noble eightfold path, he would proclaim it well as far as there are human & celestial beings.

“When the Tathagata — worthy & rightly self-awakened — was still just an unawakened bodhisatta, and white worms with black heads crawling up from his feet covered him as far as his knees: this third great dream appeared to let him know that many white-clothed householders would go for life-long refuge to the Tathagata.

“When the Tathagata — worthy & rightly self-awakened — was still just an unawakened bodhisatta, and four different-colored birds coming from the four directions fell at his feet and turned entirely white: this fourth great dream appeared to let him know that people from the four castes — brahmans, noble-warriors, merchants, and laborers — having gone forth from the home life into homelessness in the Dhamma & Vinaya taught by the Tathagata, would realize unexcelled release.

“When the Tathagata — worthy & rightly self-awakened — was still just an unawakened bodhisatta, and he walked back & forth on top of a giant mountain of excrement but was not soiled by the excrement: this fifth great dream appeared to let him know that the Tathagata would receive gifts of robes, alms food, lodgings, & medicinal requisites to cure the sick, but he would use them unattached to them, uninfatuated, guiltless, seeing the drawbacks [of attachment to them], and discerning the escape from them.

“When the Tathagata — worthy & rightly self-awakened — was still just an unawakened bodhisatta, these five great dreams appeared to him.”</p>

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<b>Provenance:</b>

	<div id="F_sourceCopy">The source of this work is the gift within Access to Insight "Offline Edition 2012.09.10.14", last replication 12. March 2013, generously given by John Bullitt and mentioned as: ©2000 Thanissaro Bhikkhu.</div>
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	<div id="F_sourceTitle">Transcribed from a file provided by the translator.</div>
	<div id="F_atiCopy">This Zugang zur Einsicht edition is <img width="8" src="./../../../img/d2.png" alt="[dana/©]" class='cd'/>2013 (ATI 2000-2012).</div>
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<div id="F_citation"><b>How to cite this document</b> (one suggested style): "Supina Sutta: Dreams" (AN 5.196), translated from the Pali by  Thanissaro Bhikkhu. <i>Access to Insight</i>, 11 February 2012, [[http://www.accesstoinsight.org/tipitaka/an/an05/an05.196.than.html|http://www.accesstoinsight.org/tipitaka/an/an05/an05.196.than.html]] . Retrieved on 10 September 2012 (Offline Edition 2012.09.10.14), republished by <i>Zugang zur Einsicht</i> on &nbsp;

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en/tipitaka/sut/an/an05/an05.196.than.txt · Last modified: 2018/11/14 04:26 by Johann