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Padhana Sutta

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Title: Padhana Sutta: Exertion

Summary: url=index.html#snp.3.02.than The ten armies of Mara approach the Bodhisatta (Buddha-to-be) in an unsuccessful attempt to lure him from his meditation seat.

Sn 3.2

PTS: Sn 425-449

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Padhana Sutta: Exertion

translated from the Pali by

Thanissaro Bhikkhu

Alternate translation: Ireland

Alternate format: <a href=“http://www.suttareadings.net/audio/index.html#snp.3.02” title=“Hear this sutta read aloud at SuttaReadings.net”><img src=“./../../../img/listen_16x16.gif” alt='[SuttaReadings.net icon]' class='suttaReadings' /></a>

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To me —

resolute in exertion
near the river Nerañjara,
making a great effort,
doing jhana
to attain rest from the yoke —

Namuci(1) came,

speaking words of compassion:

“You are ashen, thin.

Death is in
your presence.

Death has 1,000 parts of you. Only one part is your life. Live, good sir! Life is better.

	Alive,
you can do
acts of merit.

Your living the holy life, performing the fire sacrifice, will heap up much merit.

What use is exertion to you?

Hard to follow — the path of exertion — hard to do, hard to sustain.”

Saying these verses, Mara stood in the Awakened One's presence. And to that Mara, speaking thus, the Blessed One said this:

“Kinsman of the heedless,

Evil One,

come here for whatever purpose: I haven't, for merit, even the least bit of need. Those who have need of merit: those are the ones Mara's fit to address.

In me are conviction,

	austerity,
	persistence,
	discernment.

Why, when I'm so resolute do you petition me

to live?

This wind could burn up

even river currents.

Why, when I'm resolute shouldn't my blood dry away? As my blood dries up gall & phlegm dry up. As muscles waste away, the mind grows clearer; mindfulness, discernment, concentration stand

more firm.

Staying in this way, attaining the ultimate feeling,(2) the mind has no interest in sensual passions.

See:
a being's
purity!

Sensual passions are your first army. Your second is called Discontent. Your third is Hunger & Thirst. Your fourth is called Craving. Fifth is Sloth & Drowsiness. Sixth is called Terror. Your seventh is Uncertainty. Hypocrisy & Stubbornness, your eighth. Gains, Offerings, Fame, & Status

wrongly gained,

and whoever would praise self & disparage others.

That, Namuci, is your army, the Dark One's commando force. A coward can't defeat it, but one having defeated it

	gains bliss.

Do <i>I</i> carry muñja grass?(3) I spit on my life. Death in battle woud be better for me

than that I, defeated,
	survive.

Sinking here, they don't appear,

some brahmans & contemplatives.

They don't know the path by which those with good practices

			go.

Seeing the bannered force

on all sides —

the troops, Mara along with his mount — I go into battle. May they not budge me

from
my spot.

That army of yours, that the world with its devas

	can't overcome,

I will smash with discernment — as an unfired pot with a stone.

Making my resolve mastered,

	mindfulness well-established,

I will go about, from kingdom to kingdom, training many disciples. They — heedful, resolute doing my bidding — despite your wishes, will go

where, having gone,
there's no grief."

<p class=“spkr”>Mara:</p> “For seven years, I've dogged the Blessed One's steps, but haven't gained an opening in the One Self-awakened

& glorious.

A crow circled a stone the color of fat

— 'Maybe I've found
something tender here.
Maybe there's something delicious' —

but not getting anything delicious there, the crow went away. Like the crow attacking the rock, I weary myself with Gotama.”

As he was overcome with sorrow, his lute fell from under his arm. Then he, the despondent spirit,

		right there
	disappeared.

<h1>Notes</h1> <dl>

1.

Mara.

2.

The highest equanimity that can be attained through jhana.

3.

Muñja grass was the ancient Indian equivalent of a white flag. A warrior expecting that he might have to surrender would take muñja grass into battle with him. If he did surrender, he would lie down with the muñja grass in his mouth. The Buddha, in asking this rhetorical question, is indicating that he is not the type of warrior who would carry muñja grass. If defeated, he would rather die than surrender.

</dl>

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<b>Provenance:</b>

	<div id="F_sourceCopy">The source of this work is the gift within Access to Insight "Offline Edition 2012.09.10.14", last replication 12. March 2013, generously given by John Bullitt and mentioned as: ©1999 Thanissaro Bhikkhu.</div>
	<div id="F_sourceEdition"></div>
	<div id="F_sourceTitle">Transcribed from a file provided by the translator.</div>
	<div id="F_atiCopy">This Zugang zur Einsicht edition is <img width="8" src="./../../../img/d2.png" alt="[dana/©]" class='cd'/>2013 (ATI 1999-2012).</div>
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<div id="F_termsOfUse"><b>Scope of this Dhamma-Gift:</b> You are invited to not only use this Dhamma-Gift here for yourself but also to share it, and your merits with it, again as a Dhamma gift and to copy, reformat, reprint, republish and redistribute this work in any medium whatsoever, provided that: (1) you only make such copies, etc. available <em>free of charge</em>; (2) you clearly indicate that any derivatives of this work (including translations) are derived from this source document; and (3) you include the full text of this "Scope of this Dhamma-Gift" in any copies or derivatives of this work. Anything beyond this is not given here.		For additional information about this license, see the [[en:faq#copyright|FAQ]].
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<div id="F_citation"><b>How to cite this document</b> (one suggested style): "Padhana Sutta: Exertion" (Sn 3.2), translated from the Pali by  Thanissaro Bhikkhu. <i>Access to Insight</i>, 29 August 2012, [[http://www.accesstoinsight.org/tipitaka/kn/snp/snp.3.02.than.html|http://www.accesstoinsight.org/tipitaka/kn/snp/snp.3.02.than.html]] . Retrieved on 10 September 2012 (Offline Edition 2012.09.10.14), republished by <i>Zugang zur Einsicht</i> on &nbsp;

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en/tipitaka/sut/kn/snp/snp.3.02.than.txt · Last modified: 2018/11/14 04:26 by Johann