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Title: Adhimutta: Adhimutta and the Bandits
Summary: url=index.html#thag.16.01.than A monk uses Dhamma to disarm a band of thugs.
PTS: Thag 705-725
Adhimutta: Adhimutta and the Bandits
translated from the Pali by
<p class=“spkr”>[The bandit chief:]</p> Those who
for the sake of sacrifice for the sake of wealth
we have killed in the past,
against their will have trembled & babbled from fear.
But you —
you show no fear; your complexion brightens.
Why don't you lament in the face of what's greatly to be feared
<p class=“spkr”>[Ven. Adhimutta:]</p> There are no painful mental states, chieftain, in one without longing. In one whose fetters are ended, all fears are overcome. With the ending of [craving] the guide to becoming, when phenomena are seen
for what they are,
then just as in the laying down of a burden, there's no fear in death.
I've lived well the holy life, well-developed the path. Death holds no fear for me. It's like the end of a disease.
I've lived well the holy life,
well-developed the path, seen states of becoming
as devoid of allure, like poison spit out after it's drunk.
One gone to the far shore without clinging without effluent his task completed, welcomes the ending of life, as if freed from a place of execution. Having attained the supreme Rightness, unconcerned with all the world, as if released from a burning house,
he doesn't sorrow at death.
Whatever's compounded, wherever a state of becoming's obtained, all that has no one in charge:
so says the Great Seer.
Whoever discerns this, as taught by the Awakened One, would no more grasp hold of any state of becoming than he would a hot iron ball. I have no 'I was,'
no 'I will be.'
Fabrications will simply go out of existence.
What's to lament there in that?
For one who sees, as it actually is, the pure arising of phenomena, the pure seriality of fabrications,
there's no fear.
When seeing the world with discernment as on a par with grass & twigs, finding no 'mine-ness,' thinking, 'There's nothing of mine,'
he feels no sorrow.
Dissatisfied with this carcass, I'm unconcerned with becoming. This body will break up and there will not be another.
Do as you like with this carcass. From that I will feel neither hatred nor love.
<p>Hearing these awesome, hair-raising words, the young men threw down their weapons & said:</p>
What have you done, sir, or who have you taken as mentor? Because of whose teachings is this lack of sorrow acquired?
<p class=“spkr”>[Ven. Adhimutta:]</p> The all-knowing,
He is my mentor. Greatly compassionate teacher, all the world's healer, this doctrine is his, unexcelled, leading to ending. Because of his teachings is this lack of sorrow acquired.
The bandits, hearing the good words of the seer, threw down their swords & their weapons. Some relinquished their life of crime, some chose the Going Forth. Having gone forth in the teachings of the one well-gone, developing the powers & factors for Awakening,
wise, happy, exultant in mind, their faculties ripened,
they touched uncompounded Unbinding.
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<div id="F_sourceCopy">The source of this work is the gift within Access to Insight "Offline Edition 2012.09.10.14", last replication 12. March 2013, generously given by John Bullitt and mentioned as: ©1995 Thanissaro Bhikkhu.</div> <div id="F_sourceEdition"></div> <div id="F_sourceTitle">Transcribed from a file provided by the translator.</div> <div id="F_atiCopy">This Zugang zur Einsicht edition is <img width="8" src="./../../../img/d2.png" alt="[dana/©]" class='cd'/>2013 (ATI 1995-2012).</div> <div id="F_zzeCopy">Translations, rebublishing, editing and additions are in the sphere of responsibility of <em>Zugang zur Einsicht</em>.</div> </div>
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<div id="F_citation"><b>How to cite this document</b> (one suggested style): "Adhimutta: Adhimutta and the Bandits" (Thag 16.1), translated from the Pali by Thanissaro Bhikkhu. <i>Access to Insight</i>, 4 August 2010, [[http://www.accesstoinsight.org/tipitaka/kn/thag/thag.16.01.than.html|http://www.accesstoinsight.org/tipitaka/kn/thag/thag.16.01.than.html]] . Retrieved on 10 September 2012 (Offline Edition 2012.09.10.14), republished by <i>Zugang zur Einsicht</i> on
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