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Title: Craving: tanha
<p>“There are these three cravings. Which three? Craving for sensuality, craving for becoming, craving for non-becoming. These are the three cravings.”</p> <p class=“cite”>— Iti 58</p>
<p>“There are these six classes of craving: craving for forms, craving for sounds, craving for odors, craving for flavors, craving for tangibles, craving for mind-objects.”</p> <p class=“cite”>— MN 9</p>
<p>“Monks, I don't envision even one other fetter — fettered by which beings conjoined go wandering and transmigrating on for a long, long time — like the fetter of craving. Fettered with the fetter of craving, beings conjoined go wandering and transmigrating on for a long, long time.”</p> <p class=“cite”>— Iti 15</p>
Bound with the bondage of craving, their minds smitten with becoming & non-, they are bound with the bondage of Mara —
people with no safety from bondage, beings going through the [[..:sacca1:samsara|wandering-on]], headed for birth & death.
While those who've abandoned craving, free from the craving for becoming & non-, reaching the ending of fermentations,
though in the world, have gone [[..:sacca3:nibbana|beyond]].
<p class=“cite”>— Iti 58</p>
If its root remains undamaged & strong, a tree, even if cut, will grow back. So too if latent craving is not rooted out, this suffering returns
again & again.
<p class=“cite”>— Dhp 338</p>
For a person
forced on by his thinking, fierce in his passion, focused on beauty,
craving grows all the more. He's the one
who tightens the bond.
But one who delights
in the stilling of thinking,
cultivating a focus on the foul:
He's the one
who will make an end,
the one who will cut Mara's bond. <p class=“cite”>— Dhp 349-350</p>
<p>“And where does this craving, when arising, arise? And where, when dwelling, does it dwell? Whatever seems endearing and agreeable in terms of the world: that is where this craving, when arising, arises. That is where, when dwelling, it dwells.
“And what seems endearing and agreeable in terms of the world? The eye seems endearing and agreeable in terms of the world. That is where this craving, when arising, arises. That is where, when dwelling, it dwells.
“The ear… The nose… The tongue… The body… The intellect…
“Forms… Sounds… Smells… Tastes… Tactile sensations… Ideas…
“Eye-consciousness… Ear-consciousness… Nose-consciousness… Tongue-consciousness… Body-consciousness… Intellect-consciousness…
“Eye-contact… Ear-contact… Nose-contact… Tongue-contact… Body-contact… Intellect-contact…
“Feeling born of eye-contact… Feeling born of ear-contact… Feeling born of nose-contact… Feeling born of tongue-contact… Feeling born of body-contact… Feeling born of intellect-contact…
“Perception of forms… Perception of sounds… Perception of smells… Perception of tastes… Perception of tactile sensations… Perception of ideas…
“Intention for forms… Intention for sounds… Intention for smells… Intention for tastes… Intention for tactile sensations… Intention for ideas…
“Craving for forms… Craving for sounds… Craving for smells… Craving for tastes… Craving for tactile sensations… Craving for ideas…
“Thought directed at forms… Thought directed at sounds… Thought directed at smells… Thought directed at tastes… Thought directed at tactile sensations… Thought directed at ideas…
“Evaluation of forms… Evaluation of sounds… Evaluation of smells… Evaluation of tastes… Evaluation of tactile sensations… Evaluation of ideas seems endearing and agreeable in terms of the world. That is where this craving, when arising, arises. That is where, when dwelling, it dwells.</p> <p class=“cite”>— DN 22</p>
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<div id="F_citation"><b>How to cite this document</b> (one suggested style): "Craving: <i>tanha</i>", edited by Access to Insight. <i>Access to Insight</i>, 9 October 2011, [[http://www.accesstoinsight.org/ptf/dhamma/sacca/sacca2/tanha.html|http://www.accesstoinsight.org/ptf/dhamma/sacca/sacca2/tanha.html]] . Retrieved on 10 September 2012 (Offline Edition 2012.09.10.14), republished by <i>Zugang zur Einsicht</i> on
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