Samādāyasattakaṃ: The Set of Seven on Accepting 'line by line'

Samādāyasattakaṃ

Summary:

Mv VII 03 PTS: Mv VII 3 | CS: vin.mv.07.03

Samādāyasattakaṃ

'Line by Line'

The Set of Seven on Accepting

by

Ven. Khematto Bhikkhu

2017-2018

Alternate translations/layout: Ven. Thanissaro | 'read-friendly' layout

- Namo tassa bhagavato arahato sammā-sambuddhassa -

189. samādāyasattakaṃ (Mv.VII.3.1) The Set of Seven on Accepting

[101] bhikkhu atthatakaṭhino katacīvaraṁ samādāya pakkamati na paccessanti.	“A monk, when the kaṭhina has been spread, having accepted(1) a robe that has been finished, goes away (thinking,) ‘I won’t return.’
tassa bhikkhuno pakkamanantiko kaṭhinuddhāro.	“That monk’s kaṭhina-dismantling is reached through going away.
bhikkhu atthatakaṭhino cīvaraṁ samādāya pakkamati.	“A monk, when the kaṭhina has been spread, goes away, having accepted robe-cloth (that has not been made into a robe).
tassa bahisīmagatassa evaṁ hoti idhevimaṁ cīvaraṁ kāressaṁ na paccessanti.	“Having gone outside the territory, the thought occurs to him, ‘I will make this robe right here. I won’t return.’
so taṁ cīvaraṁ kāreti.	“He has the robe made.
tassa bhikkhuno niṭṭhānantiko kaṭhinuddhāro.	“That monk’s kaṭhina-dismantling is reached through (the robe’s) being finished.
bhikkhu atthatakaṭhino cīvaraṁ samādāya pakkamati.	“A monk, when the kaṭhina has been spread, goes away, having accepted robe-cloth.
tassa bahisīmagatassa evaṁ hoti nevimaṁ cīvaraṁ kāressaṁ na paccessanti.	“Having gone outside the territory, the thought occurs to him, ‘I’ll neither make this robe nor return.’
tassa bhikkhuno sanniṭṭhānantiko kaṭhinuddhāro.	“That monk’s kaṭhina-dismantling is reached through a resolution.
bhikkhu atthatakaṭhino cīvaraṁ samādāya pakkamati.	“A monk, when the kaṭhina has been spread, goes away, having accepted robe-cloth.
tassa bahisīmagatassa evaṁ hoti idhevimaṁ cīvaraṁ kāressaṁ na paccessanti.	“Having gone outside the territory, the thought occurs to him, ‘I will make this robe right here. I won’t return.’
so taṁ cīvaraṁ kāreti.	“He has the robe made.
tassa bhikkhuno taṁ cīvaraṁ kayiramānaṁ nassati.	“While his robe is being made, it gets lost.
tassa bhikkhuno nāsanantiko kaṭhinuddhāro.	“That monk’s kaṭhina-dismantling is reached through (the cloth’s) being lost.
(Mv.VII.3.2) bhikkhu atthatakaṭhino cīvaraṁ samādāya pakkamati paccessanti.	“A monk, when the kaṭhina has been spread, goes away, having accepted robe-cloth, thinking, ‘I will return.’
so bahisīmagato taṁ cīvaraṁ kāreti.	“Having gone outside the territory, he makes a robe.
so katacīvaro suṇāti ubbhataṁ kira tasmiṁ āvāse kaṭhinanti.	“When he has finished the robe, he hears that ‘(The monks) in that residence, they say, have dismantled the kaṭhina.’
tassa bhikkhuno savanantiko kaṭhinuddhāro.	“That monk’s kaṭhina-dismantling is reached through hearing.”
bhikkhu atthatakaṭhino cīvaraṁ samādāya pakkamati paccessanti.	“A monk, when the kaṭhina has been spread, goes away, having accepted robe-cloth, thinking, ‘I will return.’
so bahisīmagato taṁ cīvaraṁ kāreti.	“Having gone outside the territory, he makes a robe.
so katacīvaro paccessaṁ paccessanti bahiddhā kaṭhinuddhāraṁ vītināmeti.	“Having finished the robe, thinking, ‘I will return. I will return,’ he spends time outside (the residence) until the dismantling of the kaṭhina.
tassa bhikkhuno sīmātikkantiko kaṭhinuddhāro.	“That monk’s kaṭhina-dismantling is reached through going beyond the (time) territory.
bhikkhu atthatakaṭhino cīvaraṁ samādāya pakkamati paccessanti.	“A monk, when the kaṭhina has been spread, goes away, having accepted robe-cloth, thinking, ‘I will return.’
so bahisīmagato taṁ cīvaraṁ kāreti.	“Having gone outside the territory, he makes a robe.
so katacīvaro paccessaṁ paccessanti sambhuṇāti kaṭhinuddhāraṁ.	“Having finished the robe, thinking, ‘I will return. I will return,’ he is present for the dismantling of the kaṭhina.
tassa bhikkhuno saha bhikkhūhi kaṭhinuddhāro.	“That monk’s kaṭhina-dismantling is together with (that of the other) monks.
samādāyasattakaṁ niṭṭhitaṁ dutiyaṁ.	The Set of Seven on Accepting, the second, is finished.

</table>

Notes

1.: It is unclear what exactly the distinction is between ādāya “taking/having taken” and samādāya “accepting/having accepted”. The Commentary offers no explanation.

top

Provenance:

2017 Ven. Khematto Bhikkhu

Edition: 2017-09-29.

Transcribed from a file generously provided by the translator via dhammatalks.org and edited to ZzE-style by sj.

This Zugang zur Einsicht edition is 2017

Translations, rebublishing, editing and additions are in the sphere of responsibility of Zugang zur Einsicht.

Scope of this Dhamma-Gift: You are invited to not only use this Dhamma-Gift here for yourself but also to share it, and your merits with it, again as a Dhamma gift and to copy, reformat, reprint, republish and redistribute this work in any medium whatsoever, provided that: (1) you only make such copies, etc. available free of charge; This work is licensed under the Creative Commons Attribution-NonCommercial 4.0 Unported. To see a copy of this license visit http://creativecommons.org/licenses/by-nc/4.0/. For additional information about copyrights on ZzE, see the FAQ.

How to cite this document (one suggested style): 'Mv VII.03: Samādāyasattakaṃ: The Set of Seven on Accepting - line by line', by Ven. Khematto Bhikkhu. Zugang zur Einsicht, 4. November 2017, http://www.zugangzureinsicht.org/html/tipitaka/vin/mv/mv07/mv.07.03.khem_enpi.html retreived on:“date”

Help | About | Contact | Scope of the Dhamma gift | Collaboration
Anumodana puñña kusala!

Sidebar

Table of Contents

Samādāyasattakaṃ: The Set of Seven on Accepting 'line by line'

189. samādāyasattakaṃ (Mv.VII.3.1) The Set of Seven on Accepting

Notes

User Tools

Site Tools

Sidebar

Table of Contents

Samādāyasattakaṃ: The Set of Seven on Accepting 'line by line'

189. samādāyasattakaṃ (Mv.VII.3.1) The Set of Seven on Accepting

Notes

Page Tools